Lihauula, second son of Kahiko, founder of the priesthood, [2].
Liholiho assumes temple services of his father at early age, [262].
Lihue, [368], [384]–86, [414]–16, [430];
kukui trees of, [390].
to east of the Kaala mountains. [464].
Lii nui Aimoku, an island ruler, [178].
Lililehua, child of Hua-a, chief of Puna, bones of, [318].
drifting to Waimea, [318].
Liloa, [14], [16], [25]–28, [180], [364], [405].
admits to Hakau that Umi is his new son, [184].
Akahiakuleana given tokens for child’s identification, [180].
Akahiakuleana instructs Umi of his father, and his house, [182].
asks after Akahiakuleana, [184].
cousin of Akahiakuleana, [180].
drops Umi from his lap, [184].
fifth epoch to time of Kamehameha, [26].
girds himself with a ti-leaf loin-cloth, [180].
had his permanent residence at Waipio, [178].
house of at Waipio, [182].
instructs relative to expected child, [180].
island kapued for, [28].
journeys to Kaawikiwiki to partake in games, [178].
Kaili, inherited war-god of, [188].
Kapukini, daughter of, [220].
loin-cloth, war-club and necklace of, [182]–84.
meets Akahiakuleana at the Hoea stream and seduces her, [178].
narrates how he met the mother of Umi, [184].
Nunu and Kakohe, priests, favorites and advisors of, [190].
of Paakaalana, [16];
of Umi, [28].
orders his gods brought for the circumcision ceremonies, [184].
proofs left by, for Umi shown, [182];
recognized, [184].
returns to Waipio, [180].
sets out from Waipio for Koholalele to dedicate temple of Manini, [178].
takes Umi on his lap and kisses him, [184].
the father, Piena the mother of Hakau, the first son, [178].
the people then knew Umi was the son of, [184].
time of, [196].
Umi leaves his companions to meet, [182].
Umi resides with and obeys, [184].
very high chief; king of all Hawaii, [178].
Lipewale and Kahalaokolepuupuu collect kukui nuts, [606].
calls upon the gods to come and secure their feast, [606].
follows the others in sea-bathing, [606].
Kahalaokolepuupuu says she will call her, [604].
left home to print pa-u while others go sea-bathing, [606].
left to carry the bundle of nuts, which she lets drop on the road, [606].
messengers charge, with taking all the pond-fish, [604].
new name given by the messengers; that of the queen’s sickness, [604].
on question, denies having seen anything of a beautiful woman from below, [606].
questioned as to loss of nuts, affects innocence, [606].
remains with her brother while the others go to the dance house, [606].
returning home, she took again the old-woman form, [606].
sleeping, is kissed by Kahikiula, [604].
smears the pa-u printing sticks with filth, and began its printing, [606].
the beauty of, restored to her as the gods consume the dance house with fire, and all therein perished, [608].
to her cry of “Who is kissing me?” Kahalaokolepuupuu questions, [604].
transforms herself back to her usual beauty, [606].
Lipoa, an edible sea-weed, [390].
Liu, a probable shortening of liu-a, [282].
Living tombs, Kualii’s bones powdered and hid in a hundred, [434].