Afterwards Hawaii Loa revisited Tahiti and found that his brother Ki had forsaken the religion in which they were brought up, that of Kane, Ku and Lono, and adopted Ku-waha-ilo, the man-eating God, (ke Akua ai kanaka) as his God. After quarreling with his brother on this account, Hawaii Loa left Tahiti and brought with him Te Arii Apa as a husband for Eleeleualani, his moopuna (grandchild). From these two was born Kohala (w), a girl, from whom the Kohala people sprang.
Afterwards Hawaii Loa went again to Tahiti and Hawaii-ku-lalo (Sawaii) and held a meeting with those peoples at Tarawao, but finding that they persisted in following after the God Ku-waha-ilo and that they had become addicted to man-eating, he reproved and repudiated them, and passed a law called he Papa Enaena, forbidding anyone from Hawaii-Luna (this present Hawaii) from ever going to the southern islands, lest they should go astray in their religion and become man-eaters.
When Hawaii Loa returned from this trip he brought with him Te Arii Tino Rua (w) to be a wife to Ku-Nui-Akea, and they begat Ke Alii Maewa Lani, a son, who was born at Holio in North Kona, Hawaii, and became the Kona progenitor.
After this Hawaii Loa made a voyage to the westward, and Mulehu (Hoku Loa) was his guiding star. He landed on the eastern shore of the land of the Lahui-maka-lilio (the people with the turned up eyes oblique). He traveled over it to the northward and to the westward to the land of Kuahewahewa-a-Kane, one of the continents that God created, and thence he returned, by the way he had come, to Hawaii nei, bringing with him some white men (poe keokeo kane) and married them to native women (a hoo-moe i koonei poe wahine). On this return voyage the star Iao was his guiding star to Hawaii.
After this Hawaii Loa made another voyage to the southern and eastern shore [[281]]of Kapakapaua-a-Kane, and took with him his grandchild Ku-Nui-Akea in order to teach him navigation, etc. When they had stayed there long enough they returned and Ku-Nui-Akea brought with him “he mau haa elua” (two stewards) one called Lehua and the other Nihoa, and they were settled on the two islands which bear their names, as konohiki (land stewards) and put under the charge of Kauai, the youngest son of Hawaii Loa.
When Hawaii Loa returned from the conference with his brother Ki and his descendants, his wife Hualalai bore him a son who was called Hamakua, and who probably was a bad boy (keiki inoino), for so his name would indicate. Ten years after this (ke Au puni) Hualalai died and was buried on the mountain of Hawaii that has been called after her name ever since.
After Hawaii Loa was dead and gone, in the time of Ku Nui Akea, came Tahiti-nui from Tahiti and landed at Ka-lae-i-Kahiki (the southwest point of Kahoolawe, a cape often made by people coming from or going to Tahiti.) Tahiti-nui was a moopuna of Ki, Hawaii Loa’s brother, and he settled on East Maui and died there.
The descendants of Hawaii Loa and also of Ki (which are one, for they were brothers) peopled nearly all the Polynesian islands. From Ki came the Tahiti, Bora-bora, Huahine, Tahaa, Raiatea and Moorea [people].
From Kanaloa were peopled Nukuhiwa, Uapou, Tahuata, Hiwaoa and those other islands. Kanaloa married a woman from the man-eating people, Taeohae, from whom spring those cannibals who live on Nuuhiwa, Fiji, Tarapara, Paumotu, and the islands in western Polynesia—so is it reported in the Hawaiian legends and prayers—but the Hawaiian islands and the Tahiti islands (properly speaking) did never addict themselves to cannibalism.
The island of Maui was called after Hawaii Loa’s first born son.