FOOTNOTES:
[1] On the other hand, the almost equally remarkable warning to recruits that they must be ready to shoot down their nearest and dearest at the All-Highest command, is undoubtedly authentic.
[2] In a pamphlet by Professor A. Lasson, entitled Deutsche Art und deutsche Bildung, the adjective "deutsch" occurs 256 times in 42 pages—sometimes 13 times in one page, often 10 or 11 times—and always, of course, with a sort of unctuous implication that human language contains no higher term of eulogy. This enumeration does not include the constantly recurring "deutsch" in "Deutschland," nor the frequently repeated "germanisch" and "teutonisch."
[3] It may, of course, be possible to find many passages in which English writers say that, as a matter of history, God, or Heaven, or Providence, has given the British race great possessions throughout the world—a fact which the Germans are the first to admit and resent. But this is totally different from claiming a Divine mission to rule, or to civilize, or to "heal" the world.
[4] "Das Deutsche Volk in schwerer Zeit," by R.H. Bartsch, p. 118.
[5] Thou must mount and win, thou must triumph in victory or else sink into subjection—thou must be either anvil or hammer.
[6] Since then 'tis the joyous German right with the hammer to win land. We are of the race of the Hammer-God, and mean to inherit his world-empire. [This poem appeared in 1878, was reprinted by the author in 1900, in a selection from his own works, and is quoted in "Deutsche Geschichte in Liedern," Vol I., p. 10. The last two lines form the motto of Otto Richard Tannenberg's Gross-Deutschland: die Arbeit des 20 Jahrhunerts.]
[7] It will be found by any one who puts the matter to the test that in no case is there any unfairness in taking these brief extracts out of their context. The context is almost always an aggravating rather than an extenuating circumstance.