“I was going,” said an Irishman, “over Westminster Bridge the other day, and I met Pat Hewins. ‘Hewins,’ says I, ‘how are you?’ ‘Pretty well,’ says he, ‘thank you, Donnelly.’ ‘Donnelly!’ says I: ‘that’s not my name.’ ‘Faith, no more is mine Hewins,’ says he. So we looked at each other again, and sure it turned out to be nayther of us; and where’s the bull of that, now?”
“India, my boy,” said an Irish officer to a friend on his arrival at Calcutta, “is the finest climate under the sun; but a lot of young fellows come out here and they drink and they eat, and they drink and they die: and then they write home to their parents a pack of lies, and say it’s the climate that has killed them.”
In the perusal of a very solid book on the progress of the ecclesiastical differences of Ireland, written by a native of that country, after a good deal of tedious and vexatious matter, the reader’s complacency is restored by an artless statement how an eminent person “abandoned the errors of the church of Rome, and adopted those of the church of England.”
Here is an American Hibernicism, which is entitled to full recognition:—Among the things that Wells & Fargo’s Express is not responsible for as carriers is one couched in the following language in their regulations: “Not for any loss or damage by fire, the acts of God, or of Indians, or any other public enemies of the government.”
George Selwyn once declared in company that a lady could not write a letter without adding a postscript. A lady present replied, “The next letter that you receive from me, Mr. Selwyn, will prove that you are wrong.” Accordingly he received one from her the next day, in which, after her signature was the following:—
“P. S. Who is right, now, you or I?”
The two subjoined parliamentary utterances are worthy to have emanated from Sir Boyle Roche:—
“Mr. Speaker, I boldly answer in the affirmative—No.”
“Mr. Speaker, if I have any prejudice against the honorable member, it is in his favor.”