He was severe to himself, indulgent to the imperfections of others, just and beneficent to all mankind. He regretted that the death of Ovidius Cassius, who excited a rebellion in Syria, had disappointed him, by a voluntary death, of the pleasure of converting an enemy into a friend; and he justified the sincerity of that statement by moderating the zeal of the senate against the adherents of the traitor.
War he detested as the disgrace and calamity of human nature; but when the necessity of a just defense called on him to take up arms, he readily exposed his person to eight winter campaigns on the frozen banks of the Danube, the severity of which was at last fatal to the weakness of his constitution. His memory was revered by a grateful posterity, and above a century after his death, many persons preserved the image of Marcus Antoninus among those of their household gods.
If a man were called on to fix the period in the history of the world during which the condition of the human race was most happy and prosperous he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus. The vast extent of the Roman Empire was governed by absolute power under the guidance of virtue and wisdom. The armies were restrained by the firm but gentle hand of five successive emperors, whose characters and authority commanded universal respect.
The forms of the civil administration were carefully preserved by Nerva, Trajan, Hadrian, and the Antonines, who delighted in the image of liberty, and were pleased with considering themselves as the accountable ministers of the laws. Such princes deserved the honor of restoring the republic had the Romans of their days been capable of enjoying a rational freedom. The labors of these monarchs were overpaid by the immense reward that inseparably waited on their success, by the honest pride of virtue, and by the exquisite delight of beholding the general happiness of which they were the authors.
ZENOBIA, QUEEN OF PALMYRA.
By EDWARD GIBBON.
[Septimia Zenobia, of mixed Greek and Arab descent, dates of birth and death doubtful. Twice married, she reached through her second husband, Odenathus, Prince of Palmyra, a field for the exercise of her great talents. She aspired to be Empress of Western Asia after her husband’s death, and only succumbed to the superior genius or fortune of Aurelian, the Roman Emperor. The unsuccessful issue of two pitched battles and two sieges placed her in the power of Rome (273 A.D.). The clemency of the victor, though it made the captive an ornament of his triumph, loaded her with wealth and kindness, while it relegated her to a private station.]
Modern Europe has produced several illustrious women who have sustained with glory the weight of empire; nor is our own age destitute of such distinguished characters. But if we except the doubtful achievements of Semiramis, Zenobia is perhaps the only female whose superior genius broke through the servile indolence imposed on her sex by the habits and climate of Asia. She claimed her descent from the Macedonian kings of Egypt, equaled in beauty her ancestor Cleopatra, and far surpassed that princess in chastity and valor.
Zenobia was esteemed the most lovely as well as the most heroic of her sex. She was of a dark complexion (for in speaking of a lady these trifles become important); her teeth were of a pearly whiteness; and her large black eyes sparkled with uncommon fire tempered by the most attractive sweetness. Her voice was strong and harmonious. Her manly understanding was strengthened and adorned by study. She was not ignorant of the Latin tongue, but possessed in equal perfection the Greek, the Syriac, and the Egyptian languages. She had drawn up for her own use an epitome of Oriental history, and familiarly compared the beauties of Homer and Plato under the tuition of the sublime Longinus. This accomplished woman gave her hand to Odenathus, who from a private station raised himself to the dominion of the East. She soon became the friend and companion of a hero. In the intervals of war Odenathus passionately delighted in the exercise of hunting. He pursued with ardor the wild beasts of the desert—lions, panthers, and bears—and the ardor of Zenobia in that dangerous amusement was not inferior to his own. She had inured her constitution to fatigue, disdained the use of a covered carriage, generally appeared on horseback in a military habit, and sometimes marched several miles on foot at the head of the troops.
The success of Odenathus was in great measure ascribed to her incomparable prudence and fortitude. Their splendid victories over the Great King, whom they twice pursued as far as the gates of Ctesiphon, laid the foundation of their united fame and power. The armies which they commanded and the provinces which they had saved acknowledged not any other sovereigns than their invincible chiefs. The senate and people of Rome revered a stranger who had avenged their captive emperor, and even the insensible son of Valerian accepted Odenathus for his legitimate colleague.
After a successful expedition against the Gothic plunderers of Asia the Palmyrenian prince returned to the city of Emesa in Syria. Invincible in war, he was there cut off by domestic treason, and his favorite amusement of hunting was the cause, or at least the occasion, of his death. His nephew Mæonius presumed to dart his javelin before that of his uncle; and, though admonished of his error, repeated his insolence. As a monarch and as a sportsman Odenathus was provoked, took away his horse—a mark of ignominy among barbarians—and chastised his rash youth by a short confinement. The offense was soon forgot, but the punishment was remembered; and Mæonius, with a few daring associates, assassinated his uncle in the midst of a great entertainment. Herod, the son of Odenathus, though not of Zenobia, a young man of soft and effeminate temper, was killed with his father. But Mæonius obtained only the pleasures of revenge by this bloody deed. He had scarcely time to assume the title of Augustus before he was sacrificed by Zenobia to the memory of her husband. With the assistance of his most faithful friends she immediately filled the vacant throne and governed with manly counsels Palmyra, Syria, and the East above five years. By the death of Odenathus, that authority was at an end which the senate had granted him only as a personal distinction; but his widow, disdaining both the senate and Gallienus, obliged one of the Roman generals who was sent against her to retreat into Europe with the loss of his army and his reputation.