Ferdinand had also insulted the Swedish flag, and intercepted the king’s dispatches to Transylvania. He also threw every obstacle in the way of a peace between Poland and Sweden, supported the pretensions of Sigismund to the Swedish throne, and denied the right of Gustavus to the title of king. Deigning no regard to the repeated remonstrances of Gustavus, he rather aggravated the offence by new grievances than conceded the required satisfaction.
So many personal motives, supported by important considerations, both of policy and religion, and seconded by pressing invitations from Germany, had their full weight with a prince who was naturally the more jealous of his royal prerogative the more it was questioned, who was flattered by the glory he hoped to gain as Protector of the Oppressed, and passionately loved war as the element of his genius.
But the strongest pledge for the success of his undertaking Gustavus found in himself. Prudence demanded that he should embrace all the foreign assistance he could, in order to guard his enterprise from the imputation of rashness; but all his confidence and courage were entirely derived from himself. He was indisputably the greatest general of his age, and the bravest soldier in the army which he had formed. Familiar with the tactics of Greece and Rome, he had discovered a more effective system of warfare, which was adopted as a model by the most eminent commanders of subsequent times. He reduced the unwieldly squadrons of cavalry, and rendered their movements more light and rapid; and, with the same view, he widened the intervals between his battalions. Instead of the usual array in a single line, he disposed his forces in two lines, that the second might advance in the event of the first giving way.
He made up for his want of cavalry, by placing infantry among the horse; a practice which frequently decided the victory. Europe first learned from him the importance of infantry. All Germany was astonished at the strict discipline which, at the first, so creditably distinguished the Swedish army within their territories; all disorders were punished with the utmost severity—particularly impiety, theft, gambling, and duelling. The Swedish articles of war enforced frugality. In the camp, the king’s tent not excepted, neither silver nor gold was to be seen. The general’s eye looked as vigilantly to the morals as to the martial bravery of his soldiers; every regiment was ordered to form round its chaplain for morning and evening prayers. In all these points the lawgiver was also an example. A sincere and ardent piety exalted his courage. Equally free from the coarse infidelity which leaves the passions of the barbarian without control; and from the grovelling superstition of Ferdinand, who humbled himself to the dust before the Supreme Being, while he haughtily trampled on his fellow creature—in the height of his success he was ever a man and a Christian; in the height of his devotion a king and a hero.
The hardships of war he shared with the meanest soldier in his army; maintained a calm serenity amid the hottest fury of battle; his glance was omnipresent, and he intrepidly forgot the danger while he exposed himself to the greatest peril. His natural courage, indeed, too often made him forget the duty of a general; and the life of a king ended in the death of a common soldier. But such a leader was followed to victory alike by the coward and the brave, and his eagle glance marked every heroic deed which his example had inspired. The fame of their sovereign excited in the nation an enthusiastic sense of their own importance; proud of their king, the peasant in Finland and Gothland joyfully contributed his pittance; the soldier willingly shed his blood; and the lofty energy which his single mind had imparted to the nation long survived its creator.
If Gustavus Adolphus owed his successes chiefly to his own genius, at the same time, it must be owned, he was greatly favored by fortune and by circumstance. Two great advantages gave him a decided superiority over the enemy. While he removed the scene of war into the lands of the League, drew their youths as recruits, enriched himself with booty, and used the revenue of their fugitive princes as his own, he at once took from the enemy the means of effectual resistance, and maintained an expensive war with little cost to himself. And, moreover, while his opponents, the princes of the League, divided among themselves, and governed by different and conflicting interests, acted without unanimity, and therefore without energy; while the generals were deficient in authority, their troops in obedience, the operations of their scattered armies without concert; while the general was separated from the lawgiver and the statesman; these several functions were united in Gustavus Adolphus, the only source from which authority flowed, the sole object to which the eye of the warrior turned; the soul of his party, the inventor as well as the executor of his plans. In him, therefore, the Protestants had a center of unity and harmony, which was altogether wanting to their opponents. No wonder, then, if favored by such advantages, at the head of such an army, with such a genius to direct it, and guided by such political prudence, Gustavus Adolphus was irresistible.
With the sword in one hand, and mercy in the other, he traversed Germany as a conqueror, a lawgiver, and a judge, in as short a time almost as the tourist of pleasure. The keys of towers and fortresses were delivered to him, as if to a native sovereign. No fortress was inaccessible; no river checked his victorious career. He conquered by the very terror of his name.
History, too often confined to the ungrateful task of analyzing the uniform play of human passions, is occasionally rewarded by the appearance of events which strike like a hand from heaven into the nicely adjusted machinery of human plans, and carry the contemplative mind to a higher order of things. Of this kind, is the sudden retirement of Gustavus Adolphus from the scene; stopping for a time the whole movement of the political machine, and disappointing all the calculations of human prudence. Yesterday, the very soul, the great and animating principle of his own creation; to-day struck unpitiably to the ground in the very midst of his eagle flight; untimely torn from a whole world of great designs, and from the ripening harvest of his expectations, he left his bereaved party disconsolate; and the proud edifice of his past greatness sank into ruins. The Protestant party had identified its hopes with its invincible leader, and scarcely can it now separate them from him; with him, they now fear all good fortune is buried. But it was no longer the benefactor of Germany who fell at Lutzen; the beneficent part of his career, Gustavus Adolphus had already terminated; and now the greatest service which he could render to the liberties of Germany was—to die.
The ambition of the Swedish monarch aspired unquestionably to establish a power within Germany, and to attain a firm footing in the center of the empire, which was inconsistent with the liberties of the Estates. His aim was the imperial crown; and this dignity, supported by his power, and maintained by his energy and activity, would in his hands be liable to more abuse than had ever been feared from the House of Austria. Born in a foreign country, educated in the maxims of arbitrary power, and by principles and enthusiasm a determined enemy to popery, he was ill qualified to maintain inviolate the constitution of the German States, or to respect their liberties. The coercive homage which Augsburg, with many other cities, was forced to pay to the Swedish crown, bespoke the conqueror, rather than the protector of the empire; and this town, prouder of the title of a royal city than of the higher dignity of the freedom of the empire, flattered itself with the anticipation of becoming the capital of his future kingdom.
His ill-disguised attempts upon the Electorate of Mentz, which he first intended to bestow upon the Elector of Brandenburg, as the dower of his daughter Christina, and afterward destined for his chancellor and friend Oxenstiern, evinced plainly what liberties he was disposed to take with the constitution of the empire. His allies, the Protestant princes, had claims on his gratitude, which could be satisfied only at the expense of their Roman Catholic neighbors, and particularly of the immediate Ecclesiastical Chapters; and it seems probable a plan was early formed for dividing the conquered provinces (after the precedent of the barbarian hordes who overran the German empire) as a common spoil, among the German and Swedish confederates. In his treatment of the Elector Palatine, he entirely belied the magnanimity of the hero, and forgot the sacred character of a protector. The Palatinate was in his hands, and the obligations both of justice and honor demanded its full and immediate restoration to the legitimate sovereign. But, by a subtlety unworthy of a great mind, and disgraceful to the honorable title of protector of the oppressed, he eluded that obligation. He treated the Palatinate as a conquest wrested from the enemy, and thought that this circumstance gave him a right to deal with it as he pleased. He surrendered it to the Elector as a favor, not as a debt; and that, too, as a Swedish fief, fettered by conditions which diminished half its value, and degraded this unfortunate prince into a humble vassal of Sweden. One of these conditions obliged the Elector, after the conclusion of the war, to furnish, along with the other princes, his contribution toward the maintenance of the Swedish army—a condition which plainly indicates the fate which, in the event of the ultimate success of the king, awaited Germany. His sudden disappearance secured the liberties of Germany, and saved his reputation, while it probably spared him the mortification of seeing his own allies in arms against him, and all the fruits of his victories torn from him by a disadvantageous peace.