In the year 1094 the Turks besieged the Holy City of Jerusalem, then ruled by the Fatimite caliphs, and took it. Pilgrims were then subjected to every form of violence and insult. The Greek emperor Alexius Comnenus, whom the Turks had recently defeated, implored the assistance of the great Christian states against this new and formidable foe. Pope Urban, to whom the letter was addressed, summoned a council of nobles and prelates in Auvergne and, with solemn and weighty words, appealed to the princes and soldiers of France who were seated before him. He reminded them of the national exploits of their fathers, whom Charles Martel and Charlemagne led against the Saracens, and called on the sons of such fathers to achieve yet greater deeds. As the burning words dropped from his lips they lighted a flame in every heart, and the whole assembly suddenly rose, and shouted with one voice, "It is God's will! It is God's will!" Urban caught up the cry: "Yes, without doubt, it is God's will. He has dictated to you the words, let them be your war-cry, and be this your badge!" As he spoke he held up a crucifix. The great meeting was moved like one man; and, falling on their knees, all confessed their sins, received absolution, and took vows of service in the Holy War. A red cross, embroidered on the right shoulder, was the common sign assumed by all the soldiers, who thence acquired the name of "Crusaders." Estates were pawned and sold to obtain money for the expenses of the undertaking, and many commercial cities purchased important liberties from their lords at this favorable opportunity. The chief of one of three great divisions into which the Christian army was formed was a man whom we have taken as the very type and model of a true Crusader,—Godfrey de Bouillon.
He was the son of Gustavus, Count of Bouillon, or Boulogne, in the district of Ardennes and province of Luxembourg, and was born about the year 1060. His profession had been from his youth that of arms, and his earliest services in the field were rendered to his lord, the Emperor of Germany. In the war of Investiture he had taken an active part against Gregory VII., and bore the Imperial standard at the battle of Merseberg. By his hand the usurper, Rudolph, Duke of Suabia, fell in that decisive encounter. Godfrey's sword, swayed by his young and powerful wrist, is said to have shorn off the right arm of Rudolph at a single stroke. For this valiant deed, Henry IV. created Godfrey Duke of his province of Bouillon; or, according to some historians, Lower Lorraine. At the subsequent siege of Rome, Godfrey made himself again prominent by scaling the city walls among the first. This action colored his whole life. All his contemporaries portray his nature as displaying the loftiest integrity and deepest piety. Sound and clear as his intellect was, he yet shared in the superstition of his times, and was led by reflection to believe that, in bearing arms against God's vicegerent, and attacking a city where so many apostles and martyrs lay buried, he had been guilty of a heinous sin. Remorse worked on his mind so heavily that he took a vow to join in the Crusade, from a conviction that his glaring crime could only be blotted out by a heroism equally conspicuous. His noble birth, and yet nobler character, won for him so high a place in the estimation of his fellows, that, on announcing his intention of undertaking the Crusade, hundreds flocked to his standard. A worthy general, truly, of soldiers thus ardent in a cause which they deemed divine! To the qualities of bodily strength and beauty, which in those days were chiefly valued in the head of an army, Godfrey happily united the more durable strength of intellect and beauty of soul. His knightly heart and statesman's mind never ran counter, and whatever generous policy the one dictated, was carried into effect by the wisdom of the other. Although averse to distinction, it was thrust upon him by the votes of his fellow-chiefs, and their decision was gladly hailed by the common soldiers, who loved Godfrey as a father. He would not, therefore, refuse the post of general, but applied himself to its duties with activity. He first set an example of unselfish zeal to his brother nobles, by disposing of his duchy for the purpose of his expedition,—an example faithfully followed by the leading nobility of France and the Rhine. He then summoned his army to join him in August, 1096, on the banks of the rivers Meuse and Moselle. At the appointed time, a force of 80,000 foot and 10,000 horse assembled under his banner, and set out on its march through Germany,—the two other divisions of the Christian army taking a different route. On reaching Hungary, Carloman, who then ruled that country, showed some signs of objection to the passage of so formidable a body,—remembering the licentious excesses that had been committed by the rabble which followed Peter the Hermit. Here Godfrey's wisdom was admirably displayed. By his firm measures of restraint on the impetuosity of his troops he first proved that they were under the influence of strict discipline. Then, confiding himself to the justice and good faith of Carloman, he disarmed that monarch's suspicions by frankness and simplicity. The result was that, instead of opposition, the Hungarian prince gave him help, and escorted the Crusaders with a body of cavalry into the territories of Greece. Alexius Comnenus was by this time alarmed at the eagerness with which the Christian states had responded to his appeal for aid against the infidel. He mistrusted, not without reason, the intentions of some of the chiefs of the expedition,—mere adventurers, like the Norman Bohemond of Tarentum for example, who was his avowed foe,—and therefore deemed it politic to guard against danger to himself by demanding homage from all the Crusaders who entered his dominions. The two other divisions of the Christian army were now on their way to Constantinople, by a different road from that taken by Godfrey. One of the French nobles, the Count de Vermandois, was shipwrecked on the coast of Epirus, and Alexius unjustifiably detained him as a prisoner or hostage for the good faith of the other leaders. On learning these tidings, Godfrey, who was now in Thrace, sent to the emperor, requiring the count's release. This was not accorded, and Godfrey therefore treated the country as hostile, levying contributions on the people as he marched through. The emperor immediately saw his error, and promised to grant the count's release on the arrival of the French army. This promise satisfied Godfrey, and his march was once more peaceful. The wily emperor, in the meanwhile, obtained from his prisoner an oath of homage, hoping to induce the other Crusaders to follow the example. Godfrey, on his arrival, at first refused this, as unbecoming the rank and character which he bore; but, finding that the act would appease the jealousies which had already broken out between the Greeks and Franks, and put a check on the schemes of those leaders in the crusading ranks whom Alexius especially dreaded, he at last consented. The other chieftains made a like submission; and this sacrifice of pride, by healing internal discords, served for a season to promote the success of the Crusade.
After a sojourn of some time at Constantinople, the Crusaders, now formed into one army, crossed the Bosphorus, and entered Bithynia. Here the sight of the carnage which the Turks had inflicted on the weak and disorderly body that Peter had led forth, stimulated the zeal and indignation of the Christian host. Its passage through the Turkish kingdom of Roum was not unresisted. David, then Sultan, a valiant prince, had already prepared an army, and fortified his capital of Nice,—a position of great natural strength.
The Crusaders advanced in excellent order, and, after twice routing the Turkish army of defence, commenced the siege. Godfrey is said to have distinguished himself by a feat of skill on one occasion during this assault. A gigantic Turk, who was the hero of the Moslem army, had greatly harassed the Christians by his wondrous success in the use of the javelin. Having spent his shafts one day, he ascended a tower, and showered masses of rock on the besiegers, whom he at the same time abused and defied to combat. The Christian archers played upon his person, without bringing him down; until Godfrey grasped a cross-bow, and at one shot pierced the giant's heart. The siege lasted seven weeks; and was prosecuted with such vigor and ingenuity by the Crusaders that the Turks were on the point of yielding, when Alexius, who had sent a body of Greeks with the army, craftily procured to himself the glory of conquest by instructing his general to intrigue with the enemy secretly, and persuade them to yield to his power, on condition of protection. The Greek general so worked upon the fears and hopes of the garrison, that his advice was accepted; and, to the surprise and anger of the Franks, the emperor's flag one day appeared on the towers of Nice, and the city surrendered. This act of perfidy reopened the jealousy between the Eastern and Western Christians, which Godfrey had labored to extinguish; and from this time may be dated the rise of those internal divisions which eventually proved so fatal to the Crusaders.
Leaving Nice, the Crusaders advanced in two divisions, both without guides, and through a hostile and desert country. The Turks, in great numbers, followed in their rear. Godfrey and the Count of Toulouse headed one division; Bohemond, Prince of Tarentum, and Robert, Duke of Normandy (son of William the Conqueror), the other. The latter body had separated from the former at some distance, and was traversing the plains near Dorylæum, in Phrygia, when a sudden attack was made upon it by a powerful army of Turks. The Christians were taken by surprise, while exhausted with heat and fatigue, and in an unfavorable situation. In spite of the heroic valor of Bohemond, Robert, and other knights, the battle was turning against them, when Godfrey's division, to which a message had been despatched, came up. He shouted aloud the Crusaders' war-cry: "It is God's will!" and the whole army, echoing the shout, by a gallant charge retrieved the fortunes of the day and completely routed the Turks. After this success the Crusaders resolved to march in a single body, and thus prevent a recurrence of the hazard which they had escaped. The Turks preceded them, burning the crops as they went, and the Christians, in consequence, suffered fearful privations from famine during the march. Hundreds perished from exhaustion. The horses died for want of sufficient food and water; and knights were seen either walking on foot, or riding on oxen and asses, carrying their own armor. In passing through Pisidia, an anecdote is related of Godfrey which is characteristic of his courage and gallantry. He was wandering among the recesses of a forest in pursuit of game, which was needed for the supply of the troops, when he came upon a private soldier of the army, who was defending himself from the attack of a bear. Godfrey struck at the beast, which at once turned on its new assailant, inflicting a deep wound in his thigh. Another stroke from the skilful hunter's arm terminated the contest; but the blood streamed from his wound so rapidly, that he scarcely reached the camp alive. The grief of his soldiers was intense, as they beheld their beloved leader stretched on a litter, and borne into his tent as if dead. The skill of his physicians and a long interval of rest triumphed over the weakness occasioned by the loss of blood, and Godfrey once more appeared at the head of his army.
Antiochetta, the capital of Pisidia, attempted no resistance; and here the main body of the Christians recruited for some time. Meanwhile, a party of Crusaders, headed by Baldwin, brother of Godfrey, and a famous knight named Tancred, had been sent forward to clear a passage for the army. Tancred subdued the city of Tarsus; but his victory was usurped by Baldwin, whose ambitions and covetous nature bore no resemblance to that of his brother. Tancred, a man after Godfrey's heart, surrendered this conquest for the sake of peace; but, when Baldwin showed symptoms of repeating his injustice, resisted by force. Tancred was defeated, but a reconciliation took place between the combatants. Baldwin, who had no real interest in the success of the Crusade, soon afterwards turned aside into Mesopotamia, where he made himself master of Edessa, and formed a Christian state there. Though founded by merely personal ambition, this eventually proved of great assistance to the Crusaders, by checking the progress of the Turkish arms in Asia.
The main body now crossed the Taurus, after a tedious and painful passage, and presented itself before the walls of Antioch, then ruled by an independent Turkish emir named Accien. This city was especially dear to the Christians, as the first in which their title had been assumed; and the sight of its walls roused their flagging spirits. Some of the generals advised that the siege should be deferred for some months, until reinforcements arrived, and the winter was over; but the majority of the chiefs, among whom Godfrey was conspicuous, confident of success, and dreading the depressing influences of delay, urged an immediate attack, which was accordingly made. The Turks adopted the stratagem of apparently neglecting to defend the city; and the Christians, falling into the snare, scattered their forces. The licentiousness of some of their number, moreover, proved fatal to their vigilance, and a sudden sortie of the garrison inflicted deadly havoc. The siege was then commenced in earnest; but the city was so strongly guarded, that months elapsed without any impression being made upon its walls; and disease, famine, and the inclemency of the season, united with the missiles of the Turks to weaken the Christian force. Many of the leaders (Robert, Duke of Normandy, among them), withdrew in cowardly disgust at the failure of the siege and the pressure of want; while despair drove many of those who remained to courses of reckless vice. Godfrey, firm to his duty and strong in faith, aided the exertions of the clergy in encouraging the spirits of his troops, and restraining their profligate excesses. A timely supply of provisions from some of the Armenian monasteries, and a brilliant victory obtained by Bohemond and the Count of Toulouse over an army which the Sultans of Aleppo and Damascus had sent to the succor of Antioch, rewarded Godfrey's confidence and infused new vigor into the hearts of his army. This was needed to sustain the brunt of a desperate encounter which shortly afterward took place between the besieged and their besiegers. A reinforcement of Italian Crusaders having arrived, it was suddenly attacked by a large Turkish force, and thrown into disorder. Godfrey, who had been engaged on the siege, rapidly marshalled his men, and fell upon the enemy. A sortie of the garrison was immediately made, and a fearful conflict ensued under the walls of the city. The Turks were put to flight with immense loss, and the Christians pursued them up to the very gates. In this scene of carnage, Godfrey's recorded feats of valor approached the incredible. His sword clave the stoutest armor asunder at a blow. A gigantic Arab horseman offered him single combat, and broke his shield by way of challenge. Godfrey rose in his stirrups, and smote the Arab on the shoulder with such tremendous force as to split his whole body in twain; half of which, with the head, fell into the river Orontes, while the remainder, yet clinging to the terrified horse, was carried back into the city.
Notwithstanding all these exploits, the Turks held out, and were only defeated at last by stratagem. This was achieved by the skill of Bohemond, who intrigued with Phirous, one of the leaders of the garrison, for the surrender of the city, upon favorable terms to himself. Bohemond stipulated with his fellow-chiefs that the principality of Antioch should be granted him in return for his services; and, after some opposition, this was conceded. Phirous managed the perilous task of admitting the Crusaders with the utmost adroitness. At the dead of night the walls were scaled by Bohemond and his followers, and Antioch was taken, in June, 1098, after a siege of eight months. Accien, its prince, and 6,000 Turks, are said to have fallen on this eventful night.