The Abyssinians claim that a son given to the Queen of Sheba by Solomon was the founder of their imperial dynasty! In Persian literature Solomon is a favorite character. With nothing to say of David, it has countless stories of his gifted son. One alone, called "Solomon-Nameh," fills eighty books. Arabia also claims Solomon as the Father of her kings, and to this day, under the eastern sky dusky Arabs sit around the lonely tent-fire and tell weird and wonderful tales of the wit, wisdom, and wealth of Solomon. Legends of which he is the hero are also preserved not only in Asia and Africa, but also in the remotest corners of Europe. According to these stories he could interpret the language of birds and beasts, was acquainted with the mysterious virtues of herbs and gems, knew spells for casting out demons and charms for curing diseases, possessed a ring which revealed to him the past, present, and future, was acquainted with the arts of magic and by them made evil spirits his slaves, who helped him with his vast buildings and other great enterprises. It was with the assistance of demons called Jinns that he built the gorgeous city of Persepolis; while other evil spirits, rebelling, he conquered after a long and fierce struggle and immured in dark depths and caves of the sea. But let us return to sober history. The only trustworthy account of the wise king available, is that which is written in the Bible and in the crumbling ruins of his great buildings and public and private works in the East, especially in and around Jerusalem.
He was ten years of age when the rebellion of his older brother, Absalom, fell almost like a death-blow upon the brow and heart of his aged father David, with whom he shared the perils of flight and a brief exile. Not many years later Adonijah, another brother, with the connivance of Joab, David's rugged old general, and Abiathar, the elder high priest, attempting to steal the throne, Zadok the high priest, Nathan the prophet, and Benaiah, the most famous and heroic of Israel's captains after Joab, together with Bathsheba, the beautiful and ambitious mother of Solomon, succeeded in thwarting Adonijah's base designs and roused in David for a short time his old-time energy. Whereupon he placed Solomon upon the throne while yet a young man only fifteen or twenty years of age.
Upon taking up his sceptre Solomon first of all, removed his father's enemies and the heads of the conspiracies which had been made against the throne, not even hesitating to cut off Joab, whose deeds of prowess had added a marvellous lustre to the military fame of Israel. Solomon now sat secure upon his throne, the undisputed monarch of the wide territory secured by the conquests of his great father. About this time, in order to strengthen his kingdom, he married a daughter of the Pharaoh of Northern Egypt, an alliance which pleased the people, for it showed that their king was a king among kings. The end of this political alliance, however, was not as brilliant as its beginning promised; because, although Egypt was at that time the most mighty nation of the world, because the most wealthy and civilized, yet it was divided into two kingdoms, and after the lapse of years, the Pharaoh of the united kingdom did not hesitate to become Solomon's foe because one of his wives had been an Egyptian princess.
After removing the enemies of the throne, and marrying the daughter of Pharaoh, Solomon repaired to the heights of Gibeon, six miles north of Jerusalem, a spot far-famed as the home of the Tabernacle of the Congregation, which was the original Tent of the wanderings. On the brazen altar in front of the Tabernacle the young king offered to Jehovah a holocaust of a thousand victims.
It was on the night after this magnificent sacrifice that the Lord offered to Solomon, dreaming, his heart's chief desire. The wise and as yet pious young king asking for wisdom, the Lord was so pleased that He promised him not only wisdom, but also wealth, honor, and long life. He had already been endowed with extreme personal beauty.
Immediately following this vision the wisdom of the king was tested in a way which showed that his God was a faithful promiser. Into the royal presence two women of bad character were ushered by the authorities, bringing two babes, the one living and the other cold in death. In the night the latter's mother had by accident smothered it, whereupon she had stolen the living babe from its mother's side. In the morning a bitter conflict was waged by the two women over the living child, each wildly claiming it as her own. When the officers of the law were appealed to they brought the case before their king, whose wisdom and fitness to judge a great kingdom were now to be tried. As the spectators of the dramatic scene looked on, it was with anxious curiosity, which in a moment was turned into horror as Solomon ordered a stalwart attendant to take a keen sword and cut the living little one into two parts and give to each mother a half. One of the women appeared stolidly satisfied with this arrangement, but the other sprang between the babe and its executioner, and, weeping, pleaded that its life might be spared and her rival be permitted to have the whole child. In this pity and tenderness Solomon discovered the true mother heart, and to her gave the babe, while the news of the marvellous wisdom of the new king spread like wild-fire through Jerusalem and all Israel.
Solomon had now secured an assured place in the hearts of his subjects, and was firmly seated on a throne from which for forty years he governed Israel with a rule whose wisdom was surpassed only by its magnificence.
As it is impossible at this date to get at the exact chronological order of the events of his life from the time that he ascended the throne, and as it was remarkable for the fruits of peace rather than war, we may best study it by considering his government, household, buildings, riches, and writings.
