Of the government and manners of the Arabians before the time of Mahomet, we have few and imperfect accounts; but from the remotest ages they led the same unsettled and predatory life which they do at this day, dispersed in hordes, and dwelling under tents. It was not to those wild and wandering tribes that the superb Palmyra owed its rise and grandeur, though situated in the midst of their deserts, where it is now beheld in its melancholy beauty and ruined splendor, like an enchanted island in the midst of an ocean of sands. The merchants who trafficked between India and Europe, by the only route then known, first colonized this singular spot, which afforded them a convenient resting-place; and even in the days of Solomon it was the emporium for the gems and gold, the ivory, gums, spices, and silks of the far Eastern countries, which thus found their way to the remotest parts of Europe. The Palmyrenes were, therefore, a mixed race—their origin, and many of their customs, were Egyptian; their love of luxury and their manners were derived from Persia; their language, literature, and architecture were Greek.

Thus, like Venice and Genoa, in more modern times, Palmyra owed its splendor to the opulence and public spirit of its merchants; but its chief fame and historical interest it owes to the genius and heroism of a woman.

Zenobia Captive.

Septimia Zenobia, for such is her classical appellation, was the daughter of an Arab chief, Amrou, the son of Dharb, the son of Hassan. Of her first husband we have no account; she was left a widow at a very early age, and married, secondly, Odenathus, chief of several tribes of the desert, near Palmyra, and a prince of extraordinary valor and boundless ambition. Odenathus was the ally of the Romans in their wars against Sapor (or, more properly, Shah Poor), king of Persia; he gained several splendid victories over that powerful monarch, and twice pursued his armies even to the gates of Ctesiphon (or Ispahan), his capital. Odenathus was as fond of the chase as of war, and in all his military and hunting expeditions he was accompanied by his wife Zenobia—a circumstance which the Roman historians record with astonishment and admiration, as contrary to their manners, but which was the general custom of the Arab women of that time. Zenobia not only excelled her countrywomen in the qualities for which they were all remarkable—in courage, prudence, and fortitude, in patience of fatigue, and activity of mind and body—she also possessed a more enlarged understanding; her views were more enlightened, her habits more intellectual. The successes of Odenathus were partly attributed to her, and they were always considered as reigning jointly. She was also eminently beautiful—with the oriental eyes and complexion, teeth like pearls, and a voice of uncommon power and sweetness.

Odenathus obtained from the Romans the title of Augustus, and General of the East; he revenged the fate of Valerian, who had been taken captive and put to death by Shah Poor: the eastern king, with a luxurious barbarity truly oriental, is said to have used the unfortunate emperor as his footstool to mount his horse. But in the midst of his victories and conquests Odenathus became the victim of a domestic conspiracy, at the head of which was his nephew Mæonius. He was assassinated at Emessa during a hunting expedition, and with him his son by his first marriage. Zenobia avenged the death of her husband on his murderers, and as her sons were yet in their infancy, she first exercised the supreme power in their name; but afterward, apparently with the consent of the people, assumed the diadem with the titles of Augusta and Queen of the East.

The Romans, and their effeminate emperor Gallienus, refused to acknowledge Zenobia's claim to the sovereignty of her husband's dominions, and Heraclianus was sent with a large army to reduce her to obedience; but Zenobia took the field against him, engaged and totally defeated him in a pitched battle. Not satisfied with this triumph over the haughty masters of the world, she sent her general Zabdas to attack them in Egypt, which she subdued and added to her territories, together with a part of Armenia and Asia Minor. Thus her dominions extended from the Euphrates to the Mediterranean, and over all those vast and fertile countries formerly governed by Ptolemy and Seleucus. Jerusalem, Antioch, Damascus, and other cities famed in history, were included in her empire, but she fixed her residence at Palmyra, and in an interval of peace she turned her attention to the further adornment of her magnificent capital. It is related by historians, that many of those stupendous fabrics of which the mighty ruins are still existing, were either erected, or at least restored and embellished, by this extraordinary woman. But that which we have most difficulty in reconciling with the manners of her age and country, was Zenobia's passion for study, and her taste for the Greek and Latin literature. She is said to have drawn up an epitome of history for her own use; the Greek historians, poets, and philosophers were familiar to her; she invited Longinus, one of the most elegant writers of antiquity, to her splendid court, and appointed him her secretary and minister. For her he composed his famous "Treatise on the Sublime," a work which is not only admirable for its intrinsic excellence, but most valuable as having preserved to our times many beautiful fragments of ancient poets whose works are now lost, particularly those of Sappho.

The classical studies of Zenobia seem to have inspired her with some contempt for her Arab ancestry. She was fond of deriving her origin from the Macedonian kings of Egypt, and of reckoning Cleopatra among her progenitors. In imitation of the famous Egyptian queen, she affected great splendor in her style of living and in her attire; and drank her wine out of cups of gold richly carved and adorned with gems. It is, however, admitted that in female dignity and discretion, as well as in beauty, she far surpassed Cleopatra. She administered the government of her empire with such admirable prudence and policy, and in particular with such strict justice toward all classes of her subjects, that she was beloved by her own people, and respected and feared by the neighboring nations. She paid great attention to the education of her three sons, habited them in the Roman purple, and brought them up in the Roman fashion. But this predilection for the Greek and Roman manners appears to have displeased and alienated the Arab tribes; for it is remarked that after this time their fleet cavalry, inured to the deserts and unequalled as horsemen, no longer formed the strength of her army.