The granite in this spot is extremely beautiful on account of its porphyritic appearance; the crystals of feldspar are numerous and distinct; in some places the rock is traversed by veins of red feldspar, and of black tourmaline, or schorl, of which the crystalline forms of the prisms, on account of their close aggregation, are very indistinct. Here may also be observed a contemporaneous vein of schorl rock in the granite, nearly two feet wide, highly inclined and very short, and not having any distinct walls. On the western side of the Logan Rock is a cavern, formed by the decomposition of a vein of granite, the feldspar of which assumes a brilliant flesh-red and lilac colour; and, where it is polished by the sea, exceeding even in beauty the Serpentine caverns at the Lizard.

A Guide to the Mount’s Bay and the Land’s End (London, 2d Ed., 1824).

MOUNT HEKLA[5]

(ICELAND)

SIR RICHARD F. BURTON

The Hekla of our ingenuous childhood, when we believed in the “Seven Wonders of the World,” was a mighty cone, a “pillar of heaven,” upon whose dreadful summit white, black, and sanguine red lay in streaks and patches, with volumes of sooty smoke and lurid flames, and a pitchy sky. The whole was somewhat like the impossible illustrations of Vesuvian eruptions, in body-colours, plus the ice proper to Iceland. The Hekla of reality, No. 5 in the island scale, is a commonplace heap, half the height of Hermon, and a mere pigmy compared with the Andine peaks, rising detached from the plains, about three and a half miles in circumference, backed by the snows of Tindafjall and Torfajökull, and supporting a sky-line that varies greatly with the angle under which it is seen. Travellers usually make it a three-horned Parnassus, with the central knob highest—which is not really the case. From the south-west, it shows now four, then five, distinct points; the north-western lip of the northern crater, which hides the true apex; the south-western lip of the same; the north-eastern lip of the southern crater, which appears the culminating point, and the two eastern edges of the southern bowls. A pair of white patches represents the “eternal snows.” On the right of the picture is the steep, but utterly unimportant Thrihyrningr, crowned with its benchmark; to the left, the Skardsfjall, variegated green and black; and in the centre, the Bjólfell, a western buttress of the main building, which becomes alternately a saddleback, a dorsum, and an elephant’s head, trunk, and shoulders.

We came upon the valley of the Western Rángá[6] at a rough point, a gash in the hard yellow turf-clad clay, dotted with rough lava blocks, and with masses of conglomerate, hollowed, turned, and polished by water: the shape was a succession of S, and the left side was the more tormented. Above the ford a dwarf cascade had been formed by the lava of ’45, which caused the waters to boil, and below the ford jumped a second, where the stream forks. We then entered an Iceland “forest,” at least four feet high; the “chapparal” was composed of red willow (Salix purpurea), of Grá-vidir, woolly-leaved willow (Sulix lapponum), the “tree under which the devil flayed the goats”—a diabolical difficulty, when the bush is a foot high—and the awful and venerable birch, “la demoiselle des fôrets,” which has so often “blushed with patrician blood.” About mid-afternoon we reached Næfrholt (birch-bark hill), the “fashionable” place for the ascent, and we at once inquired for the guide. Upon the carpe diem principle, he had gone to Reykjavik with the view of drinking his late gains; but we had time to organize another, and even alpenstocks with rings and spikes are to be found at the farm-house. Everything was painfully tourist.

In the evening we scaled the stiff slope of earth and Palagonite which lies behind, or east of Næfrholt; this crupper of Bjólfell, the Elephant Mountain, gives perhaps harder work than any part of Hekla on the normal line of ascent. From the summit we looked down upon a dwarf basin, with a lakelet of fresh water, which had a slightly (carbonic) acid taste, and which must have contained lime, as we found two kinds of shells, both uncommonly thin and fragile. Three species of weeds floated off the clean sandstrips. Walking northward to a deserted byre, we found the drain gushing under ground from sand and rock, forming a distinct river-valley, and eventually feeding the Western Rángá. This “Vatn” is not in the map; though far from certain that it is not mentioned by Mackenzie, we named it the “Unknown Lake.” Before night fell we received a message that three English girls and their party proposed to join us. This was a “scare,” but happily the Miss Hopes proved plucky as they were young and pretty, and we rejoiced in offering this pleasant affront of the feminine foot to that grim old solitaire, Father Hekla.

Before the sleep necessary to prepare for the next day’s work, I will offer a few words concerning the “Etna of the North,” sparing the reader, however, the mortification of a regular history. It was apparently harmless, possibly dormant, till A. D. 1104, when Sæmund, the “Paris clerk,” then forty-eight years old, threw in a casket, and awoke the sleeping lion. Since that time fourteen regular eruptions, without including partial outbreaks are recorded, giving an average of about two per century. The last was in 1845. The air at Reykjavik was flavoured, it is said, like a gun that wants washing; and the sounds of a distant battle were conducted by the lava and basaltic ground. The ashes extended to Scotland. When some writers tell us that on this occasion Hekla lost 500 feet in height, “so much of the summit having been blown away by the explosions,” they forget or ignore the fact that the new crater opened laterally and low down.

Like Etna, Vesuvius, and especially Stromboli, Hekla became mythical in Middle-Age Europe, and gained wide repute as one of the gates of “Hel-viti.” Witches’ Sabbaths were held there. The spirits of the wicked, driven by those grotesque demons of Father Pinamonti which would make the fortune of a zoological society, were seen trooping into the infernal crater; and such facts as these do not readily slip off the mind of man. The Danes still say “Begone to Heckenfjæld!” the North Germans, “Go to Hackelberg!” and the Scotch consign you to “John Hacklebirnie’s house.” Even Goldsmith (Animated Nature, i. 48) had heard of the local creed, “The inhabitants of Iceland believe the bellowings of Hekla are nothing else but the cries of the damned, and that its eruptions are contrived to increase their tortures.” Uno Van Troil (Letter I.) who in 1770, together with those “inclyti Brittannici,” Baron Bank and Dr. Solander, “gained the pleasure of being the first who ever reached the summit of this celebrated volcano,” attributes the mountain’s virginity to the superstitions of the people. He writes soberly about its marvels; and he explains its high fame by its position, skirting the watery way to and from Greenland and North America. His companions show less modesty of imagination. We may concede that an unknown ascent “required great circumspection”; and that in a high wind ascensionists were obliged to lie down. But how explain the “dread of being blown into the most dreadful precipices,” when the latter do not exist? Moreover, we learn that to “accomplish this undertaking” they had to travel from 300 to 360 miles over uninterrupted bursts of lava, which is more than the maximum length of the island, from northeast to southwest. As will be seen, modern travellers have followed suit passing well.