"Mournful Œnone, wandering forlorn
Of Paris, once her playmate on the hills."

Tennyson: Œnone.

Queen Hecuba, wife of Priam, King of Troy, dreamed an evil dream. For in her sleep she thought one came to her and said: "Behold, thou shalt bring forth a torch which shall set thy palace afire."

Not many days afterwards, therefore, when the Queen bore a son, Priam, to whom she had told her dream, ordered his slaves to destroy the child. But before his cruel order could be carried out, Hecuba contrived to steal away the babe and place it with certain shepherds—kindly folk, who cared for it as their own child—on Mount Ida, over against the city of Troy. And they called the child Paris.

Now Paris, though reared among rude shepherd folk, soon showed that royal blood ran in his veins, and he won great praise from the shepherds for his skill in tending the sheep upon the mountain, and for the daring with which he pursued and slew the wild beasts who sought to devour them.

So Paris grew to man's estate, and in all the land was none fairer than he, or more gracious withal. No marvel, then, that the mountain maid Œnone, whose home was in the vale of Ida, should be smitten by his beauty; and he loving her with equal warmth, they were wedded and lived together in that pleasant land with the happiness of simple folk.

Together they shared the pleasures of the chase, and Œnone was not less skilled than Paris in cheering on the hounds and in spreading the nets. In quieter moods they would wander together by the river or in the woods, and Paris would carve their names upon the gray boles of the beeches. And on one poplar that grew on the banks of the river Xanthus, he carved these words:

"Back to its source thy stream shall start,
Ere Paris from Œnone part."

But even then the gods were preparing a bitter sorrow for Paris, for Œnone, and for countless generations of mortals otherwhere.

Across the sea, in Thessaly, a great feast was being held to celebrate the wedding of Peleus and Thetis. And because the bride was no maiden born of woman, but an immortal Nereid, all the gods and goddesses were bidden to the banquet. All were bidden save one, Eris by name, the Goddess of Strife, most hateful of the immortals. So she, full of rage at the slight, cast on the board where all the guests were feasting a golden apple bearing the legend To the Fairest.