Mr. R. L. Dodge’s Paintings.—Each of the four tympanums is devoted to a single Element: the east tympanum to Earth, the north to Air, the west to Fire, and the south to Water. The composition, which is very simple, is uniform throughout. In the middle of the tympanum is a group of three figures typifying the subject of the decoration—the central figure standing and the other two seated. The latter are of women, but to prevent monotony, the standing figures are alternately male and female—male in the tympanums of Earth and Fire, and female in those of Air and Water. The central figure holds up in either hand an end of a heavy garland of flowers, which, stretching in a single festoon to the extremity of the tympanum, is there caught up by a little boy or genius. In the middle of each half of the picture, and in each tympanum the same on both sides, is an ornamental bronze column flanked on either hand by a bronze standard or tripod, all three united by floating streamers or ribands into a single group, and each serving as a pedestal on which to place some emblems of the Element represented.
In the tympanum of Earth the idea is the fertility and bounteousness of the soil. In the central group the figure to the right leans her arm upon an amphora or ancient wine-jar, and holds in her hand a rose. The figure to the left is that of a reaper, with a wreath of grains on her head and a bundle of wheat by her side, and holding in her hand a sickle. The geniuses at the ends of the decoration are dancing for jollity. The background is a smiling and luxuriant summer landscape, the fruits of which, the peach, the plum, the pear, the grape and the rest, are displayed in the great garlands which the central figure holds up with outstretched arms. The bronze columns support baskets of fruit, and on the accompanying standards are perched magnificent peacocks. The border of the decoration includes masks, urns and lions, the last emblematic of the subject of the decoration.
The central figure in the decoration typifying Air stands upon a bank of clouds; she is winged, and a large star blazes on her forehead. Of the figures to her right and left, the first is winged and the second carries the caduceus. The festoons are of morning glories, upheld at the further ends by flying geniuses. The background is sky and clouds. The central standards carry astrolabes, as being the typical astronomical instrument of a few centuries ago, and eagles are perched on those to the side. In the border, winged griffins are substituted for lions.
The background of the third tympanum, Fire, is a mountainous and volcanic region, its peaks touched with lurid light from constant eruptions. The festoons are composed of sunflowers, and the seated figures in the centre carry each a flaming torch. The columns to the right and left bear flaming globes, while the flanking standards support the fiery nest of the phœnix—the bird which was fabled by the ancients to live, sole of its species, five hundred years, at the end of which time it repaired to the desert and built a funeral pyre, in the flames of which it was consumed. From its ashes as a nest a new phœnix arose, as here depicted. In the border of the decoration are salamanders, which, according to the old superstition, lived in the midst of fire.
In the last tympanum, Water, the central figure, clad in green, holds festoons of seaweed and water-lilies—flowers, buds and pads. On either side is a mermaid, one of them with a seashell. The background is the open sea. The standards are in the form of rostral columns (such as the Romans erected in honor of their victorious admirals) ornamented with garlands of laurel and the beaks and sterns of captured ships. On top is set a galley, with oars and sails. Over each of the standards to the side hovers a sea gull. The geniuses at the end of the picture have tails like mermaids, and in the border are dolphins.
The disc of the ceiling repeats in another form the general idea of the decorations of the tympanums. In the centre is the sun, across which the sun-god, Apollo, drives his four-horse chariot. The sun, however, is still the sun, and not a yellow background; the dusky picture outlined against it is to be taken as a vision, so to say, of its attributes.
Around the sun as a centre, is painted a chain of alternate medallions and cartouches—four of each, or eight in all—which typify the Four Elements represented in the tympanums below. A medallion and a cartouche are devoted to each. The former sort are painted so as to suggest a cameo design. The first of them, which occurs, like the other three, on the side nearest the tympanum of the corresponding subject, typifies Earth, a female figure reclined amidst a summer landscape. In her hand is a scythe, and behind her is a plow, standing in the midst of a wheat field. Water is a mermaid riding off a rocky shore on the back of a dolphin. In her hand she holds an oar. Fire is a woman watching the smoke which floats away from the flame of a little brazier at her side. Behind her is a tripod on which incense is burning. In the distance is Mt. Vesuvius, sending out a steady cloud of smoke, and in the plain beneath are the ruins of Pompeii. Air is a female figure clad in flowing drapery, and floating among the clouds on the outstretched wings of an eagle.
The cartouches are more simply designed. That of Earth contains a tortoise, on the back of which, according to the Hindoo mythology, the earth is ultimately supported. Air is typified by a swan; Fire, by a lamp; and Water by two intertwined dolphins. Finally the whole decoration is surrounded by a broad band of arabesque ornament, in which are placed the signs of the Zodiac.
THE PAVILION OF THE SEALS.
The third of the second-story pavilions is the Pavilion of the Seals, at the northeast corner of the building. The walls in this room, it may be noted, are treated differently from those of the other three pavilions. Instead of the frieze and the paired pilasters, one has wall-surfaces covered with gilding and ornamented with painted laurel-bands arranged in regular patterns recalling the designs of the parterres of an old-fashioned garden.