The experiments of Baron Reichenbach do not, indeed, establish a new science, though it is quite certain that they go far to point out a new line of investigation, which promises to yield valuable results. So much of them as concerns our subject may be very briefly stated. It would appear that certain persons, with disordered nervous systems, liable to catalepsy, or to such affections, and also some healthy persons who are of a peculiar nervous temperament, are more sensitive to magnetism than their neighbors. They are peculiarly acted upon by the magnet, and are, moreover, very much under the influence of the great magnetic currents of the earth. Such people sleep tranquilly when they are reposing with their bodies in the earth's magnetic line, and are restless, in some cases seriously affected, if they lie across that line, on beds with the head and foot turned east and west, matters of complete indifference to the healthy animal. These “sensitives” are not only affected by the magnet, but they are able to detect, by their sharpened sense, what we may reasonably suppose to exist, a faint magnetic light: they see it streaming from the poles of a magnet shown to them, in a room absolutely dark; and if the sensibility be great, and the darkness perfect, they see it streaming also from the points of fingers, and bathing in a faint halo the whole magnet or the whole hand. Furthermore, it would appear that the affection by the magnet of these sensitives does not depend upon that quality by which iron filings are attracted; that, perfectly independent of the attractive force, there streams from magnets, from the poles of crystals, from the sun and moon, another influence to which the discoverer assigns the name of Odyle. The manifestation of Odyle is accompanied by a light too faint for healthy vision, but perceptible at night by “sensitives.” Odyle is generated among other things by heat, and by chemical action. It is generated, therefore, in the decomposition of the human body. I may now quote from Reichenbach, who, having given a scientific explanation upon his own principles, of the phenomena perceived by Billing, thus continues:
“The desire to inflict a mortal wound on the monster, Superstition, which, from a similar origin, a few centuries ago, inflicted on European society so vast an amount of misery, and by whose influence not hundreds, but thousands of innocent persons died in tortures, on the rack and at the stake; this desire made me wish to make the experiment, if possible, of bringing a highly sensitive person, by night, to a churchyard. I thought it possible that they might see, over graves where mouldering bodies lay, something like that which Billing had seen. Mademoiselle Reichal had the courage, unusual in her sex, to agree to my request. She allowed me, on two very dark nights, to take her from the Castle of Reisenberg, where she was residing with my family, to the cemetery of the neighboring village of Grünzing.
“The result justified my expectations in the fullest measure. She saw, very soon, a light, and perceived, on one of the grave mounds, along its whole extent, a delicate, fiery, as it [pg 515] were a breathing flame. The same thing was seen on another grave, in a less degree. But she met neither witches nor ghosts. She described the flame as playing over the graves in the form of a luminous vapor, from one to two spans in height.
“Some time afterward I took her to two great cemeteries, near Vienna, where several interments occur daily, and the grave mounds lie all about in thousands. Here she saw numerous graves, which exhibited the lights above described. Wherever she looked, she saw masses of fire lying about; but it was chiefly seen over all new graves, while there was no appearance of it over very old ones. She described it less as a clear flame than as a dense, vaporous mass of fire, holding a middle place between mist and flame. On many graves this light was about four feet high, so that when she stood on the grave, it reached to her neck. When she thrust her hand into it, it was as if putting it into a dense fiery cloud. She betrayed not the slightest uneasiness, as she was, from her childhood, accustomed to such emanations, and had seen, in my experiments, similar lights produced by natural means, and made to assume endless varieties of form. I am convinced that all who are, to a certain degree, sensitive, will see the same phenomena in cemeteries, and very abundantly in the crowded cemeteries of large cities; and that my observations may be easily repeated and confirmed.” These experiments were tried in 1844. A postscript was added in 1847. Reichenbach had taken five other sensitive persons, in the dark, to cemeteries. Of these, two were sickly, three quite healthy. All of them confirmed the statements of Mademoiselle Reichel, and saw the lights over all new graves more or less distinctly; “so that,” says the philosopher, “the fact can no longer admit of the slightest doubt, and may be every where controlled.”
“Thousands of ghost stories,” he continues, “will now receive a natural explanation, and will thus cease to be marvelous. We shall even see that it was not so erroneous or absurd as has been supposed, when our old women asserted, as every one knows they did, that not every one was privileged to see the spirits of the departed wandering over their graves. In fact, it was at all times only the sensitive who could see the imponderable emanations from the chemical change going on in corpses, luminous in the dark. And thus I have, I trust, succeeded in tearing down one of the densest vails of darkened ignorance and human error.”
So far speaks Reichenbach; and for myself, reverting to the few comments with which we set out, I would suggest, that Reichenbach's book, though it is very likely to push things too far—to fancy the tree by looking at the seed—is yet not such a book as men of sense are justified in scouting. The repetition of his experiments is very easy if they be correct. There are plenty of “sensitives” to be found in our London hospitals and streets and lanes. Unluckily, however, though we live in an age which produces, every day, new marvels, the old spirit of bigotry, which used to make inquiry dangerous in science and religion, still prevails in the minds of too many scientific men. To be incredulous of what is new and strange, until it has been rigidly examined and proved true, is one essential element of a mind seeking enlightenment. But, to test and try new things is equally essential. Because of doubting, to refuse inquiry, is because of hunger to refuse our food. For my own part, I put these matters into the livery of that large body of thoughts already mentioned, which walk about the human mind, armed each with a note of interrogation. This only I see, that, in addition to the well-known explanations of phenomena which produce some among the many stories of ghosts and of mysterious forebodings, new explanations are at hand which will reduce into a natural and credible position many other tales by which we have till recently been puzzled.
Keep Him Out!
“What noise is that?” said a judge disturbed in the hearing of a case. “It's a man, my lord,” was the answer of the doorkeeper. “What does he want?” “He wants to get in, my lord.” “Well, keep him out!”
The audience is comfortably seated; the case is going forward; to make room for the newcomer, some must shift their seats, and perhaps be jostled about a little; so they are all perfectly satisfied with the judge's dictum of “Keep him out.”