Bava Kama, fol. 38, col. 1.
Ptolemy, the king (of Egypt), assembled seventy-two elders of Israel and lodged them in seventy-two separate chambers, but did not tell them why he did so. Then he visited each one in turn and said, "Write out for me the law of Moses your Rabbi." The Holy One—blessed be He!—went and counseled the minds of every one of them, so that they all agreed, and wrote, "God created in the beginning," etc.
Megillah, fol. 9, col. 1.
The Talmudic story of the origin of the Septuagint agrees in the main with the account of Aristeas and Josephus, but Philo gives the different version. Many of the Christian fathers believed it to be the work of inspiration.
Abraham was as tall as seventy-four people; what he ate and drank was enough to satisfy seventy-four ordinary men, and his strength was proportionate.
Sophrim, chap. 21, 9.
The venerable Hillel had eighty disciples, thirty of whom were worthy that the Shechinah should rest upon them, as it rested upon Moses our Rabbi; and thirty of them were worthy that the sun should stand still (for them), as it did for Joshua the son of Nun; and twenty of them stood midway in worth. The greatest of all of them was Jonathan ben Uzziel, and the least of all was Rabbi Yochanan ben Zacchai. It is said of Rabbi Yochanan ben Zacchai that he did not leave unstudied the Bible, the Mishna, the Gemara, the constitutions, the legends, the minutiae of the law, the niceties of the scribes, the arguments à fortìori and from similar premises, the theory of the change of the moon, the Gematria, the parable of the unripe grapes and the foxes, the language of demons, of palm-trees, and of ministering angels.
Bava Bathra, fol. 134, col. 1.
A male criminal is to be hanged with his face toward the people, but a female with her face toward the gibbet. So says Rabbi Eliezer; but the sages say the man only is hanged, not the woman. Rabbi Eliezer retorted, "Did not Simeon the son of Shetach hang women in Askelon?" To this they replied, "He indeed caused eighty women to be hanged, though two criminals are not to be condemned in one day."
Sanhedrin, fol. 45, col. 2.