Ibid.
A Midrash tells us that Potiphar's wife not only falsely accused Joseph herself, but that she also suborned several of her female friends to do likewise. The Book of Jasher, which embodies the Talmudic story quoted above, tells us that an infant in the cradle spoke up and testified to Joseph's innocence, and that while Joseph was in prison his inamorata daily visited him. More on this topic may be found in the Koran, chap. xii. The amours of Joseph and Zulieka, as told by the glib tongue of tradition, fitly find their consummation in marriage, and certain Moslems affect to see in all this an allegorical type of Divine love, an allegory which some other divines find in the Song of Solomon.
The thickness of the earth is a thousand paces or ells.
Succah, fol. 53, col. 2.
The crust of the earth as far as the abyss is a thousand ells, and the abyss under the earth is fifteen thousand. There is an upper and a lower abyss mentioned in Taanith, fol. 25, col. 2. Riddia, the angel who has the command of the waters, and resides between the two abysses, says to the upper, "disperse thy waters," and to the lower, "let thy waters flow up."
Many may ask after thy peace, but tell thy secret only to one of a thousand.
Yevamoth, fol. 63, col. 2.
The Rabbis have taught that if the value of stolen property is a thousand, and the thief is only worth, say, five hundred, he is to be sold into slavery twice. But if the reverse, he is not to be sold at all.
Kiddushin, fol. 18, col. 2.
The Behemoth upon a thousand hills (Ps. l. 10), God created them male and female, but had they been allowed to propagate they would have destroyed the whole world. What did He do? He castrated the male and spayed the female, and then preserved them that they might serve for the righteous at the Messianic banquet; as it is said (Job xl. 16), "His strength is in his loins (i.e., the male), and his force in the navel of his belly" (i.e., the female).