2. Wine of idolatrous libation which fell on grapes must be cleansed away, and they are allowed. But if the grapes be crushed, they are forbidden. “Has the idolatrous wine fallen on figs or on dates?” “If it convey to them a taste, they are forbidden.” It happened once with Baithus, son of Zonan, that he brought dried figs in a boat, and a barrel of wine of idolatrous libation was broken, and it fell upon them, and he consulted the Sages and they allowed them. This is the rule: In every use where the taste is conveyed, it is forbidden. But where in its use no taste is conveyed, it is allowed. It is like vinegar which has fallen on peas.
3. “An idolater who was carrying with an Israelite pitchers of wine from place to place?” “If it be certain that the idolater is watched, it is allowed.” “If the Israelite let him know that he is departing—if there be time to bore, to close, and to seal the pitcher?” R. Simon, son of Gamaliel, said, “it is not allowed if there be time to open, to cork, and to seal it again.” “And an Israelite put his wine into a carriage, or into a boat, and he has gone a near cut—he entered the city and washed?” “It is allowed.” “But if he let the idolater know that he is departing, if there be time to bore, and cork, and seal it again?” R. Simon, son of Gamaliel, said, “it is not allowed if there be time to open the barrel and cork and seal it again.” “If he leave the idolater in the wine-shop, even though he go in and out?” “It is allowed.” “But if he let the idolater know that he departs, if there be time to bore, and cork, and seal it again?” R. Simon ben Gamaliel said, “it is not allowed if there be time to open, and to cork, and to seal it again.” “Did he dine with the idolater at table, and he left a flask on the table, and a flask on the sideboard, and he left them and went out?” “That one which is on the table is forbidden, but that one on the sideboard is allowed.” “But if he said to him, ‘you may mix and drink wine, even that one on the sideboard is forbidden?’ ”[461] “Open barrels are forbidden, also sealed ones, when there is time to open, and cork, and seal them up again.”
4. If foreign banditti have entered into a city in time of peace, open barrels are forbidden—closed ones are allowed. [pg 197] If the banditti have entered in time of war, both are equally allowed, because there is no time for idolatrous libation.
5. When an idolater has sent to workmen of Israel a barrel of wine of idolatrous libation for wages, it is allowed to say, “give us its value.” “But if it has come into their possession?” “It is forbidden.”
6. “Has one sold wine to an idolater?” “If he agreed for the price before it is measured, its payment is allowed.” “Has he measured it before he agreed for the price?” “Its payment is forbidden.”
7. “Has one taken a funnel and measured wine into the bottle of an idolater, and he then turned round and measured wine into the bottle of an Israelite?” “If the funnel retain a drop of the wine of the idolater, the wine is forbidden.” “Has one poured the wine from vessel to vessel?” “That vessel from which he poured it is allowed, and that one into which he poured it is forbidden.”
8. Wine of idolatrous libation is forbidden, and even a little of it renders forbidden—wine in wine, and water in water—how much soever they be, and wine in water, and water in wine, in giving a taste. This is the rule: If both be of one sort, however little; if they be of different sorts, in giving a taste.
9. These things are forbidden, and even a little of them renders other things forbidden. Wine of idolatrous libation, and idols, and skins of beasts with the hearts torn out, and an ox that was stoned,[462] and a heifer that is beheaded,[463] and the birds from the leprosy, and the hair of the Nazarite,[464] and the first-born of the ass, and flesh in milk, and the scapegoat, and the profane animals[465] which were slaughtered in the Temple court. These are forbidden to be mixed with other things; and if so mixed, even a little of them renders other things forbidden.
10. “Wine of idolatrous libation which has fallen into a vat?” “All its use is forbidden.” R. Simon ben Gamaliel said, “it may all be sold to heathens, excepting the value of the wine of idolatrous libation which is in it.”
11. “A stone-press which an idolater has prepared with pitch?” “It must be cleansed, and it is clean.” “And if of wood?” Rabbi said, “it should be cleansed”; and the Sages said, “one must peel off the pitch; but if it be made of earthenware, even though one peel off the pitch, it is forbidden.”