But on account of those three (conformations), which are more connected with the ornament of the beard than all the others, the Holy Name is written in its purity.
When it is written thus, Ps. cxviii. 5: “I invoked IH, Yah, in my trouble: IH, Yah, heard me at large: Tetragrammaton is with me, therefore I will not fear.”
But that which we have already laid down in the Conclave of [pg 354] the Assembly concerning these words, “In my trouble I invoked IH, Yah,” that this is to be referred to that place where the beard beginneth to be extended, which place is more remote, and before the ears, is also correct.
And in the book of the dissertation of the school of Rav Yeyeva the Elder it is thus said and established, that the beginning of the beard cometh from the supernal ChSD, Chesed, Mercy.
Concerning which it is written, “LK IHVH HGDVLH VHGBVRH VHThPARTh, Leka, Tetragrammaton; Ha-Gedulah, Ve-Ha-Geburah, Ve-Ha-Tiphereth, Thine, O Tetragrammaton, Gedulah, (another name for Chesed), Geburah, and Tiphereth (the names of the fourth, fifth, and sixth Sephiroth, which Protestants usually add to the end of the Lord's Prayer, substituting, however, Malkuth for Gedulah), Thine, O Tetragrammaton, are the Mercy, the Power, and the Glory (or Beauty).” And all these are so, and thus it (the beard) commenceth.
Therefore the nine (conformations) arise from and depend from the beard; and thus it commenceth from before the ears. But (the conformations) remain not in permanence save through another cause, as we have before laid down.
For whensoever the universe hath need of mercy, the Influence, Mezla, of the Ancient One is uncovered; and all those conformations which exist in the most adorned beard of Microprosopus are found to be entirely mercies, yet so that they can exercise vengeance against the haters of the Israelites, and against those who afflict them.
But the whole ornament of the beard consisteth in those locks which hang down, because all things depend thencefrom.
All those hairs which are in the beard of Microprosopus are hard and rigid, because they all subject the judgments when the Most Holy Influence is manifested.
And when there is to be contention, then He appeareth like unto a brave hero, victorious in war. And then that becometh bare of hair which is bare of hair, and that becometh bald which is bald.