The little company continued on their tour for a year. They first paused, at Jerusalem, and here the tender, enthusiasm of Paula found its fullest expression. She went in a rapture of tears and exaltation from one to another of the sacred sites. She kissed the broken stone which was supposed to have been that rolled against the door of the Holy Sepulchre, and trod with pious awe the path to the cave where the True Cross was found. The legend of Helena's finding the cross was still fresh in those days, and doubts there were none.
The ecstasies and joy of Paula, which found their expression in rapturous prayers and tears, moved all Jerusalem. The city was thronged with pilgrims, and the great Roman lady became their wonder. The crowd followed her from point to point, marvelling at her frank emotion and the warmth of her natural feeling.
From Jerusalem the party set out to journey through the storied deserts of Syria. This was in the year 387. They stopped everywhere to visit those monasteries built in awful passes of the rocks and upon stony wastes that the penance of the indwellers might be the greater. They found shelter with tanned and weather-beaten hermits in their holes and caverns. They poured upon them enthusiastic admiration, and shared with them their Arab bread and clotted milk, and also gave many an alm. Paula fascinated by the desert, would stay there and found a convent. But Jerome prevailed upon her to turn toward Jerusalem.
Thus they came to green Bethlehem, and the calm sweetness of the place and its pleasant fields smote their hearts. Here they determined to settle and build two convents—Jerome's upon the hill near the western gate and Paula's upon the smiling level below. He is said to have sold all that he had, and all that his brother, his faithful and constant companion, had, to gain money for the expense of his building. Paula, doubtless, had ample means from her former great wealth. Indeed, after her own was builded she had two other convents put up near by, and these were soon filled with devotees.
Also, she built a hospice for the reception of travellers, so that, as she said with tender smile and tears in eyes, "If Joseph and Mary should return to Jerusalem, they might be sure of finding room for them in the inn." This gentle speech shines like a gleam of light upon the little holy city, and shows us the noble, natural kindness of Paula, and how profoundly she had been moved by associations to her most sacred and holy. Every poor pilgrim passing her door must to her sympathetic heart have had some semblance to that simple pair who carried the Light of the World to David's little town among the hills.
Paula now laying aside wholly the luxurious habits of her life, set the example of simple and industrious living by washing floors and cleaning lamps and other household work. But she was far from ceasing her studies.
Jerome every day laboured at his great translation, and Paula and Eustochium copied, compared and criticised his daily labours. A great part of the Vulgate he had completed in Rome. His two friends had, doubtless, shared his studies during their long journey. They now read with him every day a portion of the Scriptures in the original; and it was at their entreaty and with their help that he began the translation of the Psalms. The following is a sympathetic description of the method of this work as it was carried out in the rocky chamber at Bethlehem, or in the convent close by:
His two friends charged themselves with the task of collecting all the materials, and this edition, prepared by their care, is that which remains in the Church under Jerome's name.... It is pleasant to think of the two noble Roman ladies seated before the vast desk upon which were spread the numerous manuscripts, Greek, Hebrew and Latin... whilst they examined and compared, reducing to order under their hands, with piety and joy, that Psalter of St. Jerome which is still sung to-day.
So on a whole their days passed in fruitful labour. Jerome held a school for boys and young men, in which he taught the classics. But his great work, and the great work of Paula and Eustochium, was the translation of the Bible into what was then the speech of the people. For this they spared no pains nor costs. They must have found a quiet happiness above all they had calculated in this work. Their minds and thoughts must have been held by the charm of the noble poetry, by the puzzle of words to be cleared and read aright, by the constant interest of accomplishment that every sunrise brought to them, and brings ever to steadfast workers in these days.
And so they dwelt, the gentle Paula, a woman of courtesy, high spirit, steadfastness and gracious, sprightly humour; Eustochium, the grave young daughter who never left her mother's side, whose gentle shadow is one with her mother's; and Jerome, the greatest writer of his time, the mighty controversialist, a man evidently a well of force and sympathy, the kind friend and fellow-worker. Every day the three had conferences as to the most accurate renderings possible, and at all times the greatest respect for the scholarship and acuteness of one another. Amid them was the pleasant stir of independent opinion.