Your humble servant during my life,
Jane Grey.
It is not impossible that at Bradgate Lady Jane may have regretted the indulgent ease and splendid hospitality of Dudley Castle. Her parents acted upon the maxim that to spare the rod is to spoil the child; and notwithstanding her amiability and honourable diligence, subjected her to a very severe discipline. She was rigorously punished for the slightest defect in her behaviour or the most trivial failure in her studies. Her parents taught her to fear, rather than to love, them; and insisted upon reverence, rather than affection, as the duty of children. It is no wonder, therefore, that from the austere brow and unsympathetic voice she turned with ever-increasing delight towards that secret spirit of knowledge which has only smiles for its votaries.
In the pages of the wise she met with divine words of encouragement and consolation; they soothed her sorrows, they taught her the heroism of endurance, they lifted her into that serene realm where dwelt the Immortals—the glorious minds of old. "Thus," says she, "my book hath been so much my pleasure, and bringeth daily to me more and more pleasure, that in respect of it all other pleasures in very deed be but trifles and troubles unto me."
From an interesting passage in Roger Ascham's "Schoolmaster," we can form some idea of the melancholy girlhood of this daughter of a royal race. Ascham visited Bradgate in the summer of 1550 on his way to London. He found, on his arrival, the stately mansion deserted; the Lord and Lady, with all their household, were hunting merrily in the park to the music of horn and hound. Making his way through the deserted chambers, he came at length upon a secluded apartment, where the fair Lady Jane was calmly studying the pages of Plato's immortal "Phædon" in the original Greek. Surprised and delighted by a spectacle so unusual, the worthy scholar, after the usual salutations, inquired why she had not accompanied the gay lords and ladies in the park, to enjoy the pastime of the chase.
"I wis," she replied, smiling, "all their sport in the park is but a shadow to that pleasure that I find in Plato. Alas! good folk, they never felt what true pleasure meant."
"And how came you, madam," quoth he, "to this deep knowledge of pleasure? And what did chiefly allure you unto it, seeing not many women, but very few men, have attained thereunto?"
"I will tell you," quoth she, "and tell you a truth which, perchance, ye will marvel at. One of the greatest benefits that ever God gave me is that He sent me so sharp and severe parents and so gentle a schoolmaster. For when I am in presence either of father or mother, whether I speak, keep silence, sit, stand, or go, eat, drink, be merry or sad, be sewing, playing, dancing or doing anything else, I must do it, as it were, in such weight, measure and number, even so perfectly as God made the world, or else I am so sharply taunted, so cruelly threatened, yea, presently, sometimes with pinches, nips and bobs, and other ways which I will not name for the honour I bear them, so without reason misordered, that I think myself in hell till time come that I must go to Mr. Aylmer; who teacheth me so gently, so pleasantly, with such fair allurements to learning, that I think all the time nothing whiles I am with him. And when I am called from him, I fall on weeping, because, whatever I do else but learning is full of grief, trouble, fear and whole misliking unto me."
Ascham did not see her again after this memorable interview. "I remember this talk gladly," he wrote, "both because it is so worthy of memory and because also it was the last talk that ever I had and the last time that ever I saw that noble and worthy lady."
In his letters to his learned friends, however, he frequently commented on the sweetness of her character and the depth of her erudition. He spoke of Lady Mildred Cooke and the Lady Jane Grey as the two most learned women in England; and summed up his praises of the latter in the remark that "however illustrious she was by her fortune and royal extraction, this bore no proportion to the accomplishments of her mind, adorned with the doctrine of Plato and the eloquence of Demosthenes."
Her illustrious rank, her piety and her erudition necessarily made the Lady Jane an object of special interest to the leaders of the Reformed Church in England and on the continent. The learned Martin Bruce, whom Edward VI. had appointed to the chair of divinity at the University of Cambridge, watched over her with prayerful anxiety. Bullinger, a minister of Zurich, corresponded with her frequently, encouraging her in the practice of every virtue. Under the direction and counsel of these and other divines she pursued her theological studies with great success, so as to be able to defend and maintain the creed she had adopted, and give abundant reason for the faith that was in her.