the first allotment. The land had been conveyed from the Indian sachems, and Williams gave it by “initial deed” to his twelve companions, making thirteen original proprietors.
“Probably in the autumn of 1638, and certainly prior to the 16th of March, 1639,”[68] the settlers formed the first Baptist church in America. Williams was pastor for about four months, with Holyman as colleague. Chad Brown was ordained in 1642 with William Wickenden. The latter was succeeded by Gregory Dexter. The present church, adapted by James Sumner from designs of James Gibbs, architect, was built in 1775. Earlier than this, though the date is not fixed, the proprietors had made the following agreement, the importance of which can hardly be overestimated:
“We whose names are hereunder, desirous to inhabit in the town of Providence, do promise to subject ourselves in active or passive obedience, to all such orders or agreements as shall be made for public good of the body, in an orderly way, by the major assent of the present inhabitants, masters of families, incorporated together into a town-fellowship, and such others whom they shall admit unto them only in civil things.”
Here was laid the foundation of soul liberty. Let us refer to Diman: “Thus, for the first time in history, a form of government was adopted which drew a clear and unmistakable line between the temporal and spiritual power, and a community came into being which was an anomaly among the nations.” It was a pure democracy, controlling the admission of its members.
They soon found that some delegation of power was needed for civil administration, and in 1640 they elaborated their system somewhat, and established rudimentary courts. They perceived that they could not remain safely between the unfriendly colonies of Massachusetts on one side, and the alien Dutch of New York on the other. They sent Williams to England, whence he returned in 1644, bringing a parliamentary charter. Under this, the towns of Providence, Portsmouth and Newport were united, with the name “The Incorporation of Providence Plantations in the Narragansett Bay in New England.” In 1645 there were, according to Holmes, 101 men in Providence capable of bearing arms. Staples thinks this estimate includes the population of Shawonet or Warwick. In 1663 John Clarke of Newport obtained the royal charter, which was adopted by the freemen of the towns, and the commonwealth was entitled the “Colony of Rhode Island and Providence Plantations.” The oldest tax or rate bill extant dates from 1650, when Roger Williams was assessed £1.13.4. In 1663 the whole tax was £36. assessed in “Country pay,” which performed such important functions in the currencies of New England, viz., wheat at 4s. 6d., peas, 3s. 6d., butter, 6d.
An important factor in the daily life of Providence has always been in the crossing of the main stream which limited the early village on the west. Mr. Fred. A. Arnold’s careful investigation[69] shows that a bridge at Weybosset, “formerly Wapwayset,” or “at the narrow passage,” was built before 1660. It was repaired and renewed at various times. In 166-7/8 Roger Williams undertook, in a most interesting document, to maintain it by co-operative labor from the townsmen and tolls from strangers. It was enlarged until, in the middle of our century, tradition claimed it to be the widest bridge in the world. Other bridges spanned the river, and in the present year the old Weybosset is being replaced by an elaborate steel structure laid on piers of granite.
In 1675-1676 King Philip’s War, in which the Narragansetts joined, raged through southern New England, and our little plantation was devastated. The women and children generally, with the greater part of the men, sought safety in Newport, Long Island or elsewhere. Thirty houses were burned, chiefly in the north part of the town. After the Indians were beaten, the village was slowly rebuilt. At this time the administration of the settlement was in the hands of the Friends. Their influence was second only to that of the Baptists, until after the Revolution. The only original house standing is the interesting Roger Mowry[70] tavern, built in 1653 or earlier, called also the Whipple or Abbott house. Guarded by a large elm, it stands on Abbott Street, which runs eastward from North Main. The town council met there, and tradition says Williams conducted prayer-meetings in it.