I was residing in Rochester at the time, and was duly elected as a delegate from that city to attend this convention. The honor was a surprise and a gratification to me. It was unprecedented for a city of over 60,000 white citizens, and only about 200 colored residents, to elect a colored man to represent them in a national political convention, and the announcement of it gave a shock to the country of no inconsiderable violence. Many Republicans, with every feeling of respect for me personally, were unable to see the wisdom of such a course. They dreaded the clamor of social equality and amalgamation which would be raised against the party, in consequence of this startling innovation. They, dear fellows, found it much more agreeable to talk of the principles of liberty as glittering generalities, than to reduce those principles to practice.
When the train on which I was going to the convention reached Harrisburgh, it met and was attached to another from the West crowded with Western and Southern delegates on the way to the convention, and among them were several loyal Governors, chief among whom was the Governor of Indiana, Oliver P. Morton, a man of Websterian mould in all that appertained to mental power. When my presence became known to these gentlemen, a consultation was immediately held among them, upon the question as to what was best to do with me. It seems strange now, in view of all the progress which has been made, that such a question could arise. But the circumstances of the times made me the Jonah of the Republican ship, and responsible for the contrary winds and misbehaving weather. Before we reached Lancaster, on our eastward bound trip, I was duly waited upon by a committee of my brother delegates, which had been appointed by other honorable delegates, to represent to me the undesirableness of my attendance upon the National Loyalists' Convention. The spokesman of these sub-delegates was a gentleman from New Orleans with a very French name, which has now escaped me, but which I wish I could recall, that I might credit him with a high degree of politeness and the gift of eloquence. He began by telling me that he knew my history and my works, and that he entertained a very high respect for me, that both himself and the gentlemen who sent him, as well as those who accompanied him, regarded me with admiration; that there was not among them the remotest objection to sitting in the convention with me, but their personal wishes in the matter they felt should be set aside for the sake of our common cause; that whether I should or should not go into the convention was purely a matter of expediency; that I must know that there was a very strong and bitter prejudice against my race in the North as well as at the South; and that the cry of social and political equality would not fail to be raised against the Republican party if I should attend this loyal national convention. He insisted that it was a time for the sacrifice of my own personal feeling, for the good of the Republican cause; that there were several districts in the State of Indiana so evenly balanced that a very slight circumstance would be likely to turn the scale against us, and defeat our Congressional candidates and thus leave Congress without a two-thirds vote to control the headstrong and treacherous man then in the presidential chair. It was urged that this was a terrible responsibility for me or any other man to take.
I listened very attentively to this address, uttering, no word during its delivery; but when it was finished, I said to the speaker and the committee, with all the emphasis I could throw into my voice and manner: "Gentlemen, with all respect, you might as well ask me to put a loaded pistol to my head and blow my brains out, as to ask me to keep out of this convention, to which I have been duly elected. Then, gentlemen, what would you gain by this exclusion? Would not the charge of cowardice, certain to be brought against you, prove more damaging than that of amalgamation? Would you not be branded all over the land as dastardly hypocrites, professing principles which you have no wish or intention of carrying out? As a mere matter of policy or expediency, you will be wise to let me in. Everybody knows that I have been duly elected as a delegate by the city of Rochester. The fact has been broadly announced and commented upon all over the country. If I am not admitted, the public will ask, 'Where is Douglass? Why is he not seen in the convention?' and you would find that inquiry more difficult to answer than any charge brought against you for favoring political or social equality; but, ignoring the question of policy altogether, and looking at it as one of right and wrong, I am bound to go into that convention; not to do so, would contradict the principle and practice of my life." With this answer, the committee retired from the car in which I was seated, and did not again approach me on the subject; but I saw plainly enough then, as well as on the morning when the Loyalist procession was to march through the streets of Philadelphia, that while I was not to be formally excluded, I was to be ignored by the Convention.
I was the ugly and deformed child of the family, and to be kept out of sight as much as possible while there was company in the house. Especially was it the purpose to offer me no inducement to be present in the ranks of the procession of its members and friends, which was to start from Independence Hall on the first morning of its meeting. In good season, however, I was present at this grand starting point. My reception there confirmed my impression as to the policy intended to be pursued toward me. Few of the many I knew were prepared to give me a cordial recognition, and among these few I may mention Gen. Benj. F. Butler, who, whatever others may say of him, has always shown a courage equal to his convictions. Almost everybody else whom I met seemed to be ashamed or afraid of me. On the previous night I had been warned that I should not be allowed to walk through the city in the procession; fears had been expressed that my presence in it would so shock the prejudices of the people of Philadelphia, as to cause the procession to be mobbed.
The members of the convention were to walk two abreast, and as I was the only colored member of the convention, the question was, as to who of my brother members would consent to walk with me? The answer was not long in coming. There was one man present who was broad enough to take in the whole situation, and brave enough to meet the duty of the hour; one who was neither afraid nor ashamed to own me as a man and a brother; one man of the purest Caucasian type, a poet and a scholar, brilliant as a writer, eloquent as a speaker, and holding a high and influential position—the editor of a weekly journal having the largest circulation of any weekly paper in the city or State of New York—and that man was Mr. Theodore Tilton. He came to me in my isolation, seized me by the hand in a most brotherly way, and proposed to walk with me in the procession. I have been in many awkward and disagreeable positions in my life, when the presence of a friend would have been highly valued, but I think I never appreciated an act of courage and generous sentiment more highly than I did that of this brave young man, when we marched through the streets of Philadelphia on this memorable day.
Well! what came of all these dark forebodings of timid men? How was my presence regarded by the populace? and what effect did it produce? I will tell you. The fears of the loyal Governors who wished me excluded to propitiate the favor of the crowd, met with a signal reproof, their apprehensions were shown to be groundless, and they were compelled, as many of them confessed to me afterwards, to own themselves entirely mistaken. The people were more enlightened and had made more progress than their leaders had supposed. An act for which those leaders expected to be pelted with stones, only brought to them unmeasured applause. Along the whole line of march my presence was cheered repeatedly and enthusiastically. I was myself utterly surprised by the heartiness and unanimity of the popular approval. We were marching through a city remarkable for the depth and bitterness of its hatred of the abolition movement; a city whose populace had mobbed anti-slavery meetings, burned temperance halls and churches owned by colored people, and burned down Pennsylvania Hall because it had opened its doors to people of different colors upon terms of equality. But now the children of those who had committed these outrages and follies, were applauding the very principles which their fathers had condemned. After the demonstrations of this first day, I found myself a welcome member of the convention, and cordial greeting took the place of cold aversion. The victory was short, signal, and complete.
This experience shows how little knowledge politicians have of what lies in the hearts of the people; that even statesmen seldom appreciate the many steps in progressive thought already achieved, before there is any popular demonstration. It shows, too, the commanding influence of personal dignity and lofty self-respect, incapable of being either flattered or coerced to take any position among men but one of absolute equality. And this was exactly the position taken by those women who opposed the Fourteenth Amendment. The Loyalists' Convention was held at a most critical period in the Nation's life; the policy and action of all the Southern States centered in its deliberations. Though Mr. Douglass would not hold the rightful representation of his race in abeyance to the success of the Convention, the pacification of the South, the policy of the border States, nor the life of the Nation, yet he too criticised the women who took precisely the same position in maintaining the dignity of sex against the action of the Republican party and the whole Northern policy of reconstruction. What to either class was the nation's life, so long as the flag gave them no protection against the humiliating distinctions of caste? What to them were boasted republican institutions, so long as their rights, privileges, and immunities as citizens were denied? White men could only be taught the lesson of a common humanity by just such resistance as these oppressed classes made. Protests and petitions, falling like seeds here and there on good ground, at last moved some liberal Republicans to action, and several bills recognizing the political existence of women were duly presented. The best results of the war have been the struggle and determination of black men and women for recognition in the reconstruction, for they have compelled the nation's consideration of the vital principles of republican government, and secured for both classes many rights and privileges heretofore unknown.
The congressional action throughout this session proves that if all the friends of woman suffrage had been steadfast to their principles, and made a simultaneous effort against any further extension of "manhood suffrage" until woman too was recognized, the measure might have been carried; at least the agitation could have been prolonged and intensified in the halls of legislation fourfold. But in the general confusion as to what might or might not be sound policy, the most liberal took each onward step with doubt and hesitation. However, the persistent hostility to the amendments kept up the agitation in Congress, which at last culminated in a proposition for a Sixteenth Amendment, for which the National Woman Suffrage Association has, with one short interval, ever since petitioned.
The Sixteenth Amendment.—March 15, 1869, will be held memorable in all coming time as the day when the Hon. George W. Julian submitted a "Joint Resolution" to Congress to enfranchise the women of the Republic by proposing a Sixteenth Amendment to the Federal Constitution, which reads as follows:
Art. 16. The Right of Suffrage in the United States shall be based on citizenship, and shall be regulated by Congress; and all citizens of the United States, whether native or naturalized, shall enjoy this right equally without any distinction or discrimination whatever founded on sex.
Since our famous Bill of Rights was given to the world declaring all men equal, there has been no other proposition, in its magnitude, beneficence, and far-reaching consequences, so momentous as this. The specific work now before us, is to press the importance of this Amendment on the consideration of the people, and to urge Congress to its speedy adoption. Suffrage associations should be formed at once and newspapers established in every State to press Woman's Enfranchisement, and petitions should be circulated in every school district from Maine to California, praying the adoption of the Sixteenth Amendment, that when the Forty-second Congress assembles it may understand the work before it.—The Revolution, April 29, 1869.
Art. 16. The Right of Suffrage in the United States shall be based on citizenship, and shall be regulated by Congress; and all citizens of the United States, whether native or naturalized, shall enjoy this right equally without any distinction or discrimination whatever founded on sex.
Petitions for a Sixteenth Amendment were immediately printed and sent throughout the nation, and have been steadily rolling into Congress for the last thirteen years from all the State and National Woman Suffrage Associations. The Fortieth Congress was the first in which an amendment to the National Constitution in the interests of woman was ever proposed. In a series of editorials in The Revolution there was a decided expression of hostility towards the Fifteenth Amendment during all the time it was pending in Congress. In the issue of October 21, 1869, Mrs. Stanton said:
All wise women should oppose the Fifteenth Amendment for two reasons. 1st. Because it is invidious to their sex. Look at it from what point you will, and in every aspect, it reflects the old idea of woman's inferiority, her subject condition. And yet the one need to secure an onward step in civilization is a new dignity and self-respect in women themselves. No one can think that the pending proposition of "manhood suffrage" exalts woman, either in her own eyes or those of the man by her side, but it does degrade her practically and theoretically, just as black men were more degraded when all other men were enfranchised.
2d. We should oppose the measure, because men have no right to pass it without our consent. When it is proposed to change the constitution or fundamental law of the State or Nation, all the people have a right to say what that change shall be.
If women understood this pending proposition in all its bearings, theoretically and practically, there would be an overwhelming vote against the admission of another man to the ruling power of this nation, until they themselves were first enfranchised. There is no true patriotism, no true nobility in tamely and silently submitting to this insult. It is mere sycophancy to man; it is licking the hand that forges a new chain for our degradation; it is indorsing the old idea that woman's divinely ordained position is at man's feet, and not on an even platform by his side.
By this edict of the liberal party, the women of this Republic are now to touch the lowest depths of their political degradation.
June 3, 1869.
The Fifteenth Amendment.—It is not to be believed that the nation which is now engaged in admitting the newly liberated negro to the plenitude of all political franchise, will much longer retain woman in a state of helotage, which is more degrading than ever, because being no longer shared by any of the male sex, it constitutes every woman the inferior of every man.—John Stuart Mill.
It is this thought, so clearly seen and concisely stated by this distinguished English philosopher and statesman, that I have endeavored to press on the hearts of American reformers for the last four years. I have seen and felt, with a vividness and intensity that no words could express, the far-reaching consequences of this degradation of one-half the citizens of the republic, on the government, the Saxon race, and woman herself, in all her political, religious, and social relations. It is sufficiently humiliating to a proud woman to be reminded ever and anon in the polite world that she's a political nonentity; to have the fact gracefully mourned over, or wittily laughed at, in classic words and cultured voice by one's superiors in knowledge, wisdom and power; but to hear the rights of woman scorned in foreign tongue and native gibberish by everything in manhood's form, is enough to fire the souls of those who think and feel, and rouse the most lethargic into action.
If, with weak and vacillating words and stammering tongue, our bravest men to-day say freedom to woman, what can we hope when the millions educated in despotism, ignorant of the philosophy of true government, religion and social life, shall be our judges and rulers? As you go down in the scale of manhood, the idea strengthens at every step, that woman was created for no higher purpose than to gratify the lust of man. Every daily paper heralds some rape on flying, hunted girls; and the pitying eyes of angels see the holocaust of womanhood no journal ever notes. In thought I trace the slender threads that link these hideous, overt acts to creeds and codes that make an aristocracy of sex. When a mighty nation, with a scratch of the pen, frames the base ideas of the lower orders into constitutions and statute laws, and declares every serf, peasant and slave the rightful sovereigns of all womankind, they not only degrade every woman in her own eyes, but in that of every man on the footstool. A cultivated lady in Baltimore writes us a description of a colored republican reunion, held in that city a few evenings since, in which a colored gentleman offered the following toast: "Our wives and daughters—May the women of our race never unsex themselves by becoming strong-minded."
E. C. S.
March 11, 1869.
Drawing the Lines.—If the fifteenth article of Constitutional Amendments ever gets ratified and becomes the rule of suffrage, it will have at least one good effect. Woman will then know with what power she has to contend. It will be male versus female, the land over. All manhood will vote not because of intelligence, patriotism, property, or white skin, but because it is male, not female. All womanhood will be newly outraged and debased, not for ignorance, disloyalty, poverty, or a black skin, but because it is female, not male. Julia Ward Howe, of Boston, has some good thoughts in the Galaxy for March on this subject, in part as below:
"The Irish or German savage, after three years' cleansing, is admitted to the general enrollment of the community. The colored man, cleaner at the start than these, the natural ally of republican principles, trained to an understanding of freedom by a long experience of its opposite, stands next upon the record. Voting to him is a military necessity. It is the only weapon with which he can meet those whom law, custom, and prejudice have hitherto trebly armed against him. This admitted right of elective franchise to all men, brings one scarcely anticipated condition. It arrays now the whole male and female sexes in a new and unforeseen condition. The right of the elective franchise is now the recognition of the inalienable right of all men to the proper administration of their interests, and in America this right is founded upon the right of human intelligence to its own exercise, the right of human labor to its own recompense. The generous culture which allows woman in this country so large an extension of thought, and the social necessities which place in her hands so many of the nicer tasks hitherto kept for those of the other sex, alike commission her to claim and make good her right to the most simple, general and explicit method of expressing her will in the arena where wills are counted and respected."
End of the Suffrage Agitation.—"The adoption of the Fifteenth Amendment will put an end to further agitation of the subject, for a long time at least, and thus leave the government of the country free to deal with its material interests, and with the more pressing questions of public policy and administration which will arise from time to time. We do not concur with those who predict that the question of suffrage for women will speedily demand public action or engross public attention, or that the right of men to hold office without distinction of color or race, will absorb any great degree of public time or public thought for a long while to come. Until some decided practical advantage is to be gained by a dominant political party, neither of these questions will be pressed to a decision; and both of them have, in our judgment, commanded more attention already than they will soon command again. With the adoption of the Fifteenth Amendment, we may fairly look upon the suffrage agitation as at an end, for the present political generation at all events; and that consideration, of itself, affords a very powerful argument in favor of its adoption."
Such is the conclusion of the New York Times. It is, too, the belief, hope, and intention of a large number of party leaders, both Republican and Democrat. But such reckon without their host. They seem to have no idea with whom they have to deal. Woman may not achieve her rights next year; may not vote for President in 1872. But if President Grant means by "let us have peace," an end to the struggle for Woman Suffrage, he must pray to some other than the God of Heaven, or the politicians of his party and country; for the latter can't stop the agitation, and the former won't. So President Pierce actually proclaimed peace with slavery at his inauguration; but John Brown was already whetting his sword, and the Almighty was forging his thunderbolts for that vessel of wrath, long fitted for destruction, and the day of peace is not even yet.
P. P.
Providence, June 7, 1869.
Paulina Wright Davis on the Fifteenth Amendment.—My Dear Mrs. Stanton: Nothing but the great crisis pending in our movement would have drawn me from my retirement again into public strife and turmoil, but I feel it a duty to enter my protest with yours against the Fifteenth Amendment. Last winter, in Boston, I could only give my vote against it, for no Sixteenth had been proposed. It seemed almost a childish, selfish thing to do, when all the eloquence of a Boston platform was arrayed on the other side, and other women rose and said they were ready to step aside and let the colored man have his rights first. Not one said we will step aside and let the negro woman (whom I affirm, as I ever have, is better fitted for self-government than the negro man) have her rights before we press our claim, I could not but think it an easy thing for them to do, never having had the right they demanded. But if they truly believe that it will do for humanity what is claimed for it, I do not see why it should be called magnanimous for a woman to say, I yield to man just what he has always asserted as his, the right to rule. You have taken a bold stand, and I thank God for it. Though still in the minority, there is hope; for with a radical truth one shall chase a thousand, and two put ten thousand to flight; and ere very long, before another convention, I trust many more will see with us that the Fifteenth Amendment, without the Sixteenth, is a compromise worse by far for the nation than any other ever passed. They could be repealed, this can not. Once settled, the waves of corruption will swamp our little bark freighted with all humanity, the women of all shades of color, and subject to every variety of tyranny and oppression, from the cramped feet of the Chinese to the cramped brains and waists of our own higher order of civilization.
It seems specially strange to those of us who so well remember the motto of the old Abolitionists, "Immediate and unconditional emancipation," now to hear a half measure advocated. It was that stern principle of justice which attracted and held me in the old organization when those dearest to me went into the Liberty party. I had been trained in that school which taught children that they must do right for right's sake, without hope of reward or fear of punishment, leaving the consequences with the All wise Ruler of events. Among the early Abolitionists this uncompromising spirit was manifest, and to me it was the real gospel.
I remember well the strong opposition to some who advocated the election of John C. Fremont, in 1856, among whom was Frederick Douglass. He was then denounced as a compromiser asking for a half loaf. He still asks for the half loaf; but others who stood firmly then for the whole have now come down to his plane, and desire above all things to finish up the anti-slavery work and have the negro man out of the way, and so give the Sixteenth Amendment the go-by, claiming manhood suffrage because it is the order of nature that man, however ignorant, debased and brutal he may be, shall always be first, because he always has been, yielding the whole argument to physical force, leaving the negro woman wholly out of the question, giving her over to the tyranny of the husband, which is nearly, if not quite, equal to that of the master. The anti-slavery platform still carefully guards itself against the woman question, while on the Suffrage platform the Fifteenth Amendment is considered essential. Miss Couzins was the only one who put the two amendments fairly before the Convention in Boston. After presenting the issues of the two amendments she trenched lightly on another topic still more offensive. She plead for the outcast woman in a most womanly way, but it did not prove to be a popular theme; but I think she is too true, pure, and noble not to do the same again and again.
Last evening Miss Peckham, Mrs. Churchill, and Miss Couzins presented the suffrage question to a select audience in Providence. Each in her own way and from her own stand-point spoke well. I have not time to give you as elaborate a notice as I should like to of each, but will do so after the convention which the State Association propose holding next week, on Monday, the 14th, in Westerly, R. I. If you have helps to send us we shall welcome them cordially.
P. W. Davis.
Yours ever truly,