As the question is likely to become a prominent theme of discussion during the next few years, the Times will now say that it is decidedly and unequivocally in favor of woman suffrage. We believe that women have the same right to vote that men have, that it is impolitic and unjust to deprive them of the right, and that its free and full bestowal would conserve the welfare of society and the good of government.
We wish our legislators would go home and ponder this thing. Read the Bible and understand the scheme of creation. Read the New Testament, and appreciate the creation of the Christian home, and the headship of things. Reflect upon what rests the future of this government we have reared, and ask what would become of it if the Christian homes in which it is founded were broken up; then reflect upon what would become of the Christian homes if men and women were to attend to the same duties in life. To get a realistic notion, let every man who has a wife ask himself how he would relish being told by her, "I have an engagement with John Smith to-night to see about fixing up a slate to get Mrs. Jones nominated for sheriff," and being left to go his own way while she goes with Smith. If that wouldn't make hell in the household in one act we don't know what would, yet this is merely one little trivial episode of what this anti-christian woman suffrage scheme means.
To what straits must the advocates of suffrage for women be driven when they needs must seek to show that the ballot is not degrading. What becomes of all our fine talk of the ballot as an educator if they who seek to secure it for women must advocate as a reason why it should not be withheld that it is not degrading! But what better can one expect from those who, when it is suggested that there are duties attaching to the ballot as well as rights, solemnly say that the few moments necessary to deposit a ballot will not interfere with women's duties of sweeping and dusting and baby-tending. When one hears talk of this sort, there is indeed a grave doubt as to whether the ballot really is an educator after all.
In closing this able report for Indiana a few facts in regard to the author may interest the general reader as well as the student of history.
Mrs. May Wright Sewall has been well known for many years in Indianapolis in the higher departments of education, and has recently crowned her efforts as a teacher by establishing a model classical school for girls, in which she is not only training their minds to vigorous thought, but taking the initiative steps to secure for them an equally vigorous physical development. Her pupils are required to wear a comfortable gymnastic costume, all their garments loosely resting on their shoulders; corsets, tight waists and high-heeled boots forbidden, for deep thinking requires deep breathing. The whole upper floor of her new building is a spacious gymnasium, where her pupils exercise every day under the instruction of a skillful German; and on every Saturday morning they take lessons from the best dancing master in the city. The result is, she has no dull scholars complaining of headaches. All are alike happy in their studies and amusements.
Mrs. Sewall is a preëminently common-sense woman, believing that sound theories can be put into practice. Although her tastes are decidedly literary and æsthetic, she is a radical reformer. Hence her services in the literary club and suffrage society are alike invaluable. And as chairman of the executive committee of the National Association, she is without her peer in planning and executing the work.
As her husband, Mr. Theodore L. Sewall, is also at the head of a classical school, and equally successful in training boys, it may be said that both institutions have the advantage of the united thought of man and woman. As educators, Mr. and Mrs. Sewall have reaped much practical wisdom from their mutual consultations and suggestions, the results of which have been of incalculable benefit to their pupils.
Peering into the homes of the young women in the suffrage movement, one cannot but remark the deference and respect with which these intelligent, self-reliant wives are uniformly treated by their husbands, and the unbounded confidence and affection they give in return. For happiness in domestic life, men and women must meet as equals. A position of inferiority and dependence for even the best organized women, will either wither all their powers and reduce them to apathetic machines, going the round of life's duties with a kind of hopeless dissatisfaction, or it will rouse a bitter antagonism, an active resistance, an offensive self-assertion, poisoning the very sources of domestic happiness. The true ideal of family life can never be realized until woman is restored to her rightful throne. Tennyson, in his "Princess," gives us the prophetic vision when he says:
"Everywhere
Two heads in council, two beside the hearth,
Two in the tangled business of the world,
Two in the liberal offices of life,
Two plummets dropped for one, to sound the abyss
Of science, and the secrets of the mind."
FOOTNOTES:
[325] See [Vol. I., page 306].