In October, 1872, I sent a petition to the grand-council of Geneva, asking that women be admitted to the university of Geneva on the same footing as men. The state of public opinion on this subject in Switzerland, and especially in Geneva, may be judged from the fact that, fearing to compromise the demand if I acted in my own name or that of the Solidarity, the petition was presented as coming from "the mothers of Geneva." Our prayer was granted.
The number of women who have pursued studies at Geneva has steadily increased every year. In 1878 the university of Neufchatel was thrown open to women, while the university of Zurich has long had a large number of female students. Professor Pflüger, of the university of Bern, writing to me in April, 1883, said:
From February 2, 1876, to the present time, thirty-five women have taken degrees at our medical school. The lectures are attended each semester on an average by from twenty-five to thirty women, while from three to six follow the lectures on philosophy and letters. The presence of women at our university has occasioned no serious inconvenience and many colleagues favor it.
The rector of the university of Geneva wrote, February, 1883:
Up to the present time the attendance of women at our university has occasioned us no inconvenience except in some lectures of the medical school, where the subjects are not always of a nature to admit of their treatment before mixed classes.
We shall now glance at the situation of woman in the three Scandinavian countries, Sweden, Norway and Denmark. Sweden stands first, just as Germany does among the Teutonic nations, and France among the Latin nations; in fact we may perhaps go farther and say that of all Continental States, Sweden leads in many respects at least, in the revolution in favor of women.
The State, the royal family, private individuals, and, above all, women themselves have all striven to outstrip each other in the emancipation of Swedish women. Normal schools, high schools, primary schools, the Royal Academy of Music and the Royal Academy of Fine Arts, both at Stockholm, dairy schools and a host of other educational institutions, both private and public, are thrown wide open to women. The State has founded scholarships for women at Upsala University and at the medical school of the university of Lund. Numerous benevolent, charitable and industrial societies have been established and in many instances are managed by women. But the best idea may be gained of the liberal spirit which prevails in Sweden by showing what the State has done for the emancipation of women. For instance, in 1845, equality of inheritance for son and daughter was established, and the wife was given equal rights with the husband as regards the common property; in 1846, woman was permitted to practice industrial professions and to carry on business in her own name; in 1861, the professions of surgery and dentistry were opened to her; in 1864, her rights in trade and industrial pursuits were enlarged; in 1870, she was admitted to the universities and medical profession; in 1872, a woman of twenty-five was given the full right of disposing of herself in marriage, the consent of parents and relations having been necessary before that time; and in 1874, a married woman became entitled to control that part of her private property set aside for her personal use in the marriage contract, as well as to possess her own earnings. The reforms in favor of married women are in no small measure due to the society founded in 1871 by Mrs. E. Anckarsvärd and Anna Hierta Retzius, whose aim was the accomplishment of these very reforms.
A good beginning has been made toward securing full political rights for Swedish women. In many matters relative to the municipality, women vote on the same terms with men, as for example, in the choice of the parish clergy, in the election of municipal councilors, and members of the county council. This latter body elects the House of Lords, so that woman's influence, through an intermediate electoral body, is felt in the upper chamber. May this not be one reason why the Swedish legislature has been so liberal toward women? Demands have been made, but in vain, for the complete franchise which would confer upon women the privilege of voting for members of the diet. Woman's interests have found a warm and energetic advocate in the Home Review (Tidskrift för Hemmet), which was founded in 1859 by the Hon. Rosalie d'Olivecrona and the Baroness Leyonhufoud, to-day the Hon. Mrs. Adlersparre. The paper is still edited by the latter; Rosalie d'Olivecrona, who has always been a most active friend of the woman movement, having retired in 1868.