[THE WITHDRAWAL FROM CANDAHAR (1881).]
Source.—Hansard, Third Series, vol. 259, C 49-74 (House of Lords debate on the withdrawal from Candahar, March 3, 1881).
The Earl of Lytton: ... And now, my Lords, allow me to recapitulate the conclusions which appear to me established by the facts to which I have solicited your attention. On the strength of these facts I affirm once more that Russian influence at Cabul did not commence with the Stolieteff mission, and that it did not cease with the withdrawal of that mission. I affirm that for all practical purposes the Ameer of Cabul had ceased to be the friend and ally of England, and that he had virtually become the friend and ally of Russia at least three years before I had any dealings with His Highness, or any connection with the government of India. I affirm that the sole cause of the late Afghan war was a Russian intrigue of long duration, for purposes which it was the imperative duty of the Government of India to oppose at any cost. And, finally, I affirm that the establishment of Russian influence was caused by the collapse and paralysis of British influence at Cabul, and that this was the natural result of the deplorable policy to which Her Majesty's Government are now so eagerly reverting.... Surely, my Lords, prevention is better than cure. Surely it is wiser and safer to stay at Candahar, whence we can exclude Russian influence from Herat by peaceably extending our own influence in that direction, than to retire to the Indus, and there passively await an event which is to involve us in a great European war, for the purpose of undoing what could not otherwise have been done in a remote corner of Asia. The noble Duke, the Lord Privy Seal, has expressed his astonishment at the prodigious importance I now attach to the retention of Candahar, because, he says, I did not hold that opinion till a late period of my Viceroyalty. That is true—I did not. But in the statement which elicited this remark I thought I had explained the reason why. I can sincerely assure your Lordships that the late Government of India was not an annexationist Government. As long as we had any reasonable hope of loyalty on the part of Yakub Khan, or of the observance of the Gandamak Treaty, which gave us moral guarantees of adequate control over Afghanistan, our wish was not to weaken but to strengthen the Cabul Power. But the whole situation, and our duty concerning it, were changed irrevocably by the atrocious crime which compelled us to occupy Cabul, and by the revelations discovered at Cabul, and now known to your Lordships, of the extent to which Russian influence had penetrated to the very heart of the country. My Lords, it then seemed to my colleagues in the Government of India, and it still seems to me, that the only practical means of counteracting the dangerous Russian influence at Cabul would be to assume ourselves over Western Afghanistan a controlling and commanding position, not dependent on the good or bad faith of any Cabul ruler. Such control can only be exercised from Candahar. The history of the last eight years clearly shows, not merely that the Russian Power is approaching, and must approach, towards India, but that Russia has long sought, is still seeking, and will continue to seek, great political influence over Afghanistan; that this influence has already found a fulcrum at Cabul, and that it must be a permanent source of disquiet to the Government of India, whenever she wishes to embarrass British policy in Europe. Therefore, for the safety of the British Power in India, it is indispensable that the Government of India shall have the means of preventing—at all events, of counteracting—Russian influence in Afghanistan. It is absurd to suppose that you can have any controlling power over a country in which you have no locus standi at all. Now amongst the arrangements contemplated by Her Majesty's Government after the evacuation of Candahar, where do they expect to find a locus standi in Afghanistan? I do not see where.... Great as are the undisputed strategical advantages of Candahar, the late Government of India did not regard the retention of it primarily, or mainly, as a military question. We felt that it would give us a political and commercial control over Western Afghanistan up to Herat so complete that we might contemplate with unconcern the course of events at Cabul. If you retain Candahar, and hold it firmly and fearlessly, then you may view with indifference the uncertain faith and fate of Cabul rulers, and the certain advance of the Russian Power. If you retain Candahar, and administer it wisely, you will replace anarchy and bloodshed and difficulty and uncertainty on your own border by peace and prosperity; and if you connect Candahar by rail with the Valley of the Indus, you will be able to sweep the whole commerce of Central Asia, vastly augmented by the beneficent protection of a strong, a settled, and a civilized Government, into the harbours of Kurrachee and Calcutta, and thence into the ports of Liverpool and London. But, my Lords, you cannot do all this unless you retain a garrison in Candahar.... If you accept the conclusion admitted by the noble Duke, and affirmed by every Indian statesman, that Afghanistan must on no account be permitted to remain under the forbidden influence of Russia, then, my Lords, for the enforcement of that conclusion you must choose between the retention of Candahar and reliance on the instructions said to have been issued to General Kauffman "not to do it again." There is no alternative. To talk about developing the internal resources of India is nothing to the point. There is no reason why the continued development of India's internal resources should not proceed pari passu with the consolidation of her external securities. But do not fatten the lamb only to feed the wolf. My Lords, all those whose privilege it is to build up the noble edifice of India's prosperity must be content to labour like the builders of the second Temple—working with one hand, but holding the sword in the other to defend their work.
[THE SALVATION ARMY (1881).]
Source.—The Times, October 13.
For two years, or thereabouts, our towns have had frequent opportunities of witnessing an exhibition not to everybody's taste. The "Salvation Army," as far as it can be known to the uninitiated, consists of bands of men marching through the streets, generally towards "church time," with banners, devices, and sometimes emblematic helmets and other accoutrements, singing sensational hymns. Most people are ready to leave it alone. But there remain the irrepressible "roughs." It is with them that the "Salvation Army" is now waging its only physical warfare. English people generally would leave it to the test of time.... We must beware how we quarrel with those who honestly believe there is a great work to be done. If we do not like these singular modes of propagandism and conversion, we need not assist the "roughs" to put them down. Another course lies before us all. It is to do the work in a better way.
[ARABI (1881).]
Source.—The Times, December 21.