Nothing is more inspiring than love of country, therefore let us advocate a “religion of patriotism” and do away with a false death-dealing patriotism which, annually, on our National Birthday disgraces us in the eyes of the whole civilized world.
AMERICANIZING THE FOURTH
(A Suggestion for a Pageant of Liberty.)
BY ROBERT HAVEN SCHAUFFLER
The old, undemocratic idea of honoring the birthday of American independence is embodied in annual explosions of barbarism which have already done to death many more persons than the Revolutionary War destroyed. Indeed, our peaceful celebration seems as much more dangerous than the old style of warfare as small-pox is more dangerous than chicken-pox.
Our new festival in honor of Liberty is—or is soon to be—very different. Instead of a day of pseudo-patriotism,—a Moloch-day sacred to blinding and maiming our little ones, to shredding and roasting them alive, blowing them to bits or allowing them to struggle to their death in the horrible clutch of tetanus—there is proposed a day of the deepest, fairest, most enthusiastic, most genuine patriotism; a day of emphasis not upon erratic individualism but upon national solidarity; a day of fun yet of education and inspiration to old as well as young and to all the nations that are now being fused in our gigantic melting pot. In a word, the new movement aims, as it should, to make the Fourth our most profoundly American holiday.
The recent rise of the Independence Day pageant is a by-product of two wide twentieth century movements: the new classicism and the new democracy. The new classicism is behind the current tendency of certain of the arts to react from the rich, vague elaboration of an exaggerated romanticism toward plain, clearly organized simplicity. In a word, it is trying to restore a normal balance between the emotional and the intellectual elements in art. In music this movement is led by Max Reger, the modern Bach; in architecture it is felt in the Art Nouveau and, in America, in such significant buildings as the New York Library and the Pennsylvania Terminal; in literature in the recent rebirth of the drama, of which the pageant is a near relative. For the pageant has been defined as “a dramatic presentation of the history of a community or of the development of a phase of civilization, given by the people themselves.”
The movement called the new democracy is slightly older. Under President Roosevelt this country discovered a new and more vital meaning in the old term “democracy.” And it has not taken us long to find out that on Independence Day the square deal is less thrillingly symbolized by the maiming and slaughter of innocent thousands through the meaningless cracker and pistol than by the coöperation of all nationalities and social grades on our shores in great, concerted movements, large with the meaning of the past, the present and the future America, and glowing with the local colors of the many peoples that have made and are to make this nation.
The inevitable medium for such expression is the pageant. And though this form of celebration is still in its early infancy and has not yet attained even the modest measure of clarity already reached in other arts by the new classicism, nor even the puny measure of real democracy exhibited to-day by our “square deal” renaissance, yet it is quite as big with promise as they.
The Pageant of Liberty, which is here proposed, is based on the idea that America was the pioneer in that modern struggle for liberty which has played such a striking part in the world’s history since 1776. Our War of Independence inspired the French Revolution which, in turn, brandished the torch of liberty through Europe during the nineteenth century until, in our day, the flame has spread to other continents.