Until quite recently all historians have, consciously or unconsciously, been consistent in misrepresenting the War of Seventy-Six and the events leading thereto. And we owe no small debt of gratitude to writers like Mr. Owen Wister and Mr. Sydney George Fisher for telling us the truth. Mr. Wister writes[1] of the Revolution that while “As a war, its real military aspect is slowly emerging from the myth of uninterrupted patriotism and glory, universally taught to school children, its political hue is still thickly painted and varnished over by our writers.
“How many Americans know, for instance, that England was at first extremely lenient to us? fought us (until 1778) with one hand in a glove, and an olive branch in the other? had any wish rather than to crush us; had no wish save to argue us back into the fold, and enforce argument with an occasional victory not followed up?... For any American historian to speak the truth on these matters is a very recent phenomenon, their common design having been to leave out any facts which spoil the political picture of the Revolution they chose to paint for our edification: a ferocious, blood-shot tyrant on the one side, and on the other a compact band of ‘Fathers,’ down-trodden and martyred, yet with impeccable linen and bland legs. A wrong conception even of the Declaration of Independence as Jefferson’s original invention still prevails; Jefferson merely drafted the document, expressing ideas well established in the contemporary air. Let us suppose that some leader of our own time were to write: ‘Three dangers to-day threaten the United States, any one of which could be fatal: unscrupulous capital, destroying man’s liberty to compete; unscrupulous Labor, destroying man’s liberty to work; and undesirable Immigration, in which four years of naturalization are not going to counteract four hundred years of heredity. Unless the people check all of these, American liberty will become extinct.’ If some one were to write a new Declaration of Independence, containing such sentences, he could not claim originality for them; he would be merely stating ideas that are among us everywhere. This is what Jefferson did, writing his sentences loosely, because the ideas they expressed were so familiar as to render exact definitions needless.”
Mr. Wister deserves gratitude for giving us these unpalatable truths in such palatable form; but he should have far more gratitude for introducing to a wide body of readers his chief source of information, the historian Mr. Sydney George Fisher, one of whose most valuable chapters has fortunately been secured for reproduction in the body of this book. Mr. Fisher writes:[2]
“I cannot feel satisfied with any description of the Revolution which treats the desire for independence as a sudden thought, and not a long growth and development, or which assumes that every detail of the conduct of the British government was absurdly stupid, even from its own point of view, and that the loyalists were few in numbers and their arguments not worth considering....
“The historians seem to have assumed that we do not want to know about that controversy” (over Gen. Howe’s lenient methods), “or that it will be better for us not to know about it. They have assumed that it will be better for Americans to think that independence was a sudden and deplorable necessity and not a desire of long and ardent growth and cautiously planned intention. They have assumed that we want to think of England as having lost the colonies by failure to be conciliatory, and that the Revolution was a one-sided, smooth affair, without any of the difficulties or terrors of a rebellion or a great upheaval of settled opinion.”
There can be small doubt that when this true inner history of our independence becomes generally known it will do much to mitigate the blind, provincial spread-eagleism that still clings to even our safest and sanest celebrations of the Fourth and that has so ably thwarted every motion toward fraternal intimacy between the two great branches of the Anglo-Saxon race. The following[3] paragraph is fairly typical of the British attitude toward the celebration of our national birthday.
“Where a country or a government has been baffled in its efforts to attain or preserve a hated rule over another people, it must be content to see its failure made the subject of never-ending triumph and exultation. The joy attached to the sense of escape or emancipation tends to perpetuate itself by periodical celebrations, in which it is not likely that the motives of the other party, or the general justice of the case, will be very carefully considered or allowed for. We may doubt if it be morally expedient thus to keep alive the memory of facts which as certainly infer mortification to one party as they do glorification to another: but we must all admit that it is only natural, and in a measure to be expected.”
When we come to view the facts as they are, to realize of what shocking sportsmanship our own one-sided view of independence convicts us, we shall have removed one of the chief obstacles to Anglo-Saxon solidarity. But it will be necessary first to learn something about the day we celebrate. How many, for instance, even know that July fourth was fixed upon as a compromise date between two other rival claimants?
Walsh writes:[4]
“It may not be generally known that no less than three dates might reasonably compete for designation as the natal day of American Independence and for the honors of the anniversary of that event.