16th June, 1900.
...
We have entered quite naturally in these unnatural times on a new phase of existence. It is the time of barricades and punitive expeditions; of the Legations tardily bestirring themselves in their own defence, and realising that they must try and forget their private politics if they are even to live, not to say one day to resume their various rivalries and animosities. Imperceptibly we are being impelled to take action; we must do something.
We woke up late on the 14th to the fact that loopholed barricades had been everywhere begun on our streets, as effective bars to the inrush of savage torch-bearing desperadoes, each Legation doing its own work; and that the Chinese Government, with its likes and dislikes, would have to be seriously and cynically disregarded if we wished to preserve the breath of life. So barricades have been going up on all sides, excepting near the British Legation, where the same indifference and sloth, which have so greatly contributed to this impasse, still remain undisturbed. Near the Austrian, French, American, Italian and Russian Legations barricade-builders are at work, capturing stray Peking carts, turning them over and filling them full of bricks. So quickly has the work been pushed on, that in some places there are already loopholed walls three feet thick stretching across our streets, and so cleverly constructed that carts can still pass in and out without great difficulty. We are still on speaking terms with the Chinese Government, but who knows what the morrow may bring?
But although you may have gathered some idea of the general aspect of Peking from what I have written, it is more than probable that you have no clear conception of the Legation quarter and what this barricading means. It seems certain that we will have to fight some one in time, so I will try and explain.
Legation Street, or the Chiao Min hsiang, to give it the native appellation, runs parallel to the Tartar Wall. Beginning at the west end of the street—that is, the end nearest the Imperial City and the great Ch'ien Men Gate—the Legations run as follows: Dutch, American, Russian, German, Spanish, Japanese, French, Italian. Of the eleven Legations, therefore, eight are in the one street, some on one side, some on the other; some adjoining one another, with their enormous compounds actually meeting, others standing more or less alone with nests of Chinese houses in between. Apart from the eight Legations, there are a number of other buildings belonging to Europeans in this street, such as banks, the club, the hotel, and a few stores and nondescript houses. Taking the remaining three Legations, the Belgian is hopelessly far away beyond the Ha-ta Gate line; the Austrian is two hundred yards down a side street on which is also the Customs Inspectorate; and, finally, the British is at the back of the other Legations—that is, to the north of the south Tartar Wall. The extent of this Legation and its sheltered position make it a sort of natural sanctuary for all non-combatants, since it is masked on two sides by the other Legations, and is only really exposed on two sides, the north and the west. Already many missionaries and nondescripts have been coming in and claiming protection, and in the natural course of events it must become the central base of any defence. Everyone sees and acknowledges that.
At the two ends of Legation Street, the western Russo-American end and the eastern Italian end, heavy barricades have already gone up. The Dutch Legation, lying beyond the Russian and American Legations at this west end of the street, being without any guards and protectors, will, therefore, have to be abandoned immediately there is a rush from the Ch'ien Men Gate. The Belgian Legation is naturally untenable, and will also have to be sacrificed. The Austrian Legation is likewise a little too far away; but for the time being a triple line of barricades have gone up, having been constructed along the road between this Legation and the Customs inspectorate. To-day, the 16th, carts are no more to be seen on these streets; foot traffic is likewise almost at an end. There is a tacit understanding that everybody must act on the defensive.
Also every Chinaman passing our barricades is forced to provide himself with a pass, which shows clearly his reason for wandering abroad in times like this. There has already been trouble on this score, for our system has had no proper trial....
Since the 14th and that dreadful first Boxer night, we have begun to take affairs a good deal into our own hands, and have attempted to strike blows at this growing movement, which remains so unexplained, whenever an occasion warranted it—that is, those of us who have any spirit. Thus, on the afternoon of the 14th, Baron von K—— took a party of his marines on top of the Tartar Wall, pointed out to them a party of Boxer recruits openly drilling below on the sandy stretch, and gave orders to fire without a moment's hesitation. So the German rifles cracked off, and the sands were spotted with about twenty dead and dying. This action of the German Minister's at once created an immense controversy. The timid Ministers unhesitatingly condemned the action; all those who understand that you must prick an ulcer with a lancet instead of pegging at it with despatch-pens, as nearly all our chiefs have been doing, approved and began to follow the example set. This is the only way to act when the time for action comes in the East, and the net result is that we have been unendingly busy. There have been expeditions, raids, and native Christians pouring in and demanding sanctuary within our lines. One story is worth telling, as showing how we are being forced to act.
Word came to us suddenly that the Boxers had caught a lot of native Christians, and had taken them to a temple where they were engaged in torturing them with a refinement of cruelty. One of our leaders collected a few marines and some volunteers, marched out and surrounded the temple and captured everybody red-handed. The Boxers were given short shrift—those that had their insignia on; but in the sorting-out process it was impossible to tell everybody right at first sight. Christians and Boxers were all of them gory with the blood which had flown from the torturing and brutalities that had been going on; so the Christians were told to line up against the wall of the temple to facilitate the summary execution in progress. Then a big fellow rushed out of a corner, yelling, "I have received the faith." Our leader looked at the man with a critical eye, and then said to him in his quietest tones, "Stand up against the wall." The Boxer stood up and a revolver belched the top of his head off. With that quickness of eye for which he is distinguished, our leader had seen a few red threads hanging below the fellow's tunic. The man, as he fell with a cry, disclosed his sash underneath. He was a Boxer chief. At least thirty men were killed here.