THE HOSPITAL AND THE GRAVEYARD

5th July, 1900.

...

It depends very much on moments as to whether one has time to laugh or to cry. The last time I wrote, we were nearly all laughing—when we had the time; to-day most of us are doing the reverse. Be one ever so hardened, it is impossible to go to the humble hospital and the little graveyard of our battered lines without tender feelings welling up, and perhaps even a silent tear dropping. We have all been to either one or the other place to-day; our losses are mounting up. In the hospital alone there are now fifty sorely wounded and tortured men, groaning and moving this way and that. The bullet and shell wounds have so far been distinguished for their deadliness, probably because of the close ranges at which we are fighting. It is a strange assembly, in all truth, to be mustered within the precincts of a diplomatic Chancery, wherein were prepared only a few short weeks ago dry-as-dust documents, which so hastened the storm by not promptly arresting it. For the Chancery of the British Legation is now the hospital, and on despatch tables, lately littered with diplomatic documents, operations are now almost hourly performed and muttered groans wrung from maimed men. It is a curious thought this—to think that the vengeance of foolish despatches overtakes innocent men and lays them groaning and bleeding on the very spot where the ink which framed them flowed. It does not often happen that cause and effect meet like this.

It is a wretched hospital, too, even though it is the best which can be made. Every window has to be bricked in partially; every entrance where bullets might flick in must be closed; and in the heat and dust of a Peking summer the stench is terrible. Worse still are the flies, which, attracted by the newly spilt blood of strong men, swarm so thickly that another torture is added. Half the nationalities of Europe lie groaning together, each calling in his native tongue for water, or for help to loosen a bandage which in the shimmering heat has become unbearable. And as the rifle cracking rises to the storm it always does every few hours, more men will be brought in and laid on that gruesome operating table. The very passageways have been already invaded by men lying on long chairs, because there are no more beds. Even they are happy; they have crept to a place where they can gasp in quiet; that is all they ask for.

In a hideous little room at the back the dead are prepared for their last resting place—prepared in a manner which is shocking, but is the best that can be done. I cannot describe it. In the cool of the evening, when perhaps the enemy's fire has slackened a little, and the bullets only sob very faintly overhead, and the shells have ceased their brutal attentions, stretcher parties come quietly and carry out the corpses. That is the worst sight of all.

There are no coffins, and the dead, shrouded in white cloth, have sometimes their booted feet pushing through the coarse fabric in which they are sewn. Never shall I forget the sight of one man, a great, long fellow, who seemed immense in his white shroud. A movement of the bearers struggling under his unaccustomed weight burst his winding sheet and his feet shot out as if he were making a last effort to escape from the pitiless grasp of Mother Earth extending her arms towards him in the form of a narrow trench. There was something hideous and terrible in these booted feet. One man, unnerved at the sight, gave a short cry, as if he had been struck. That is the brutal side of life—death.

There is also no room and not time to give each one a separate grave, these our dead; and so, strapped to a plank, they are lowered into the ground, a few shovelfuls of earth are hastily dropped in on top, and then another corpse is laid down. Sometimes there are three or four in a single grave, and when the grave is filled up the dead men's order is written on rough crosses. That is all.

At such burials you may see the real truth which is hidden by the mask of every-day life. Men you thought were good fellows turn out to be hearts of stone; the true hearts of gold are generally those who are devil-may-care and indifferently regarded when there is no Sturm und Drang. I, who have never been religious, begin to understand what such phrases mean—"that many are called, but few are chosen." It is not possible that the final valuation can be that of the every-day world. Then when I think of these things, I long to get away from this imprisonment; to revalue things in a new light; to see and to understand.

But as you pass away from this torture room and this execution ground a sullen anger seizes you. Why should so many be called—why should we die thus in a hole?...