"To hold is not to have—
Under the seared Firmament,
Where Chaos sweeps, and Vast Futurity
Sneers at these puny Aspirations—
There is the full Reprisal."

When the Preacher concluded this Extract from the Well-Known Icelandic Poet he paused and looked downward, breathing heavily through his Nose, like Camille in the Third Act.

A Stout Woman in the Front Row put on her Eye-Glasses and leaned forward so as not to miss Anything. A Venerable Harness Dealer over at the Right nodded his Head solemnly. He seemed to recognize the Quotation. Members of the Congregation glanced at one another as if to say: "This is certainly Hot Stuff!"

The Preacher wiped his Brow and said he had no Doubt that every one within the Sound of his Voice remembered what Quarolius had said, following the same Line of Thought. It was Quarolius who disputed the Contention of the great Persian Theologian Ramtazuk, that the Soul in its reaching out after the Unknowable was guided by the Spiritual Genesis of Motive rather than by mere Impulse of Mentality. The Preacher didn't know what all This meant, and he didn't care, but you can rest easy that the Pew-Holders were On in a minute. He talked it off in just the Way that Cyrano talks when he gets Roxane so Dizzy that she nearly falls off the Piazza.

The Parishioners bit their Lower Lips and hungered for more First-Class Language. They had paid their Money for Tall Talk and were prepared to solve any and all styles of Delivery. They held on to the Cushions and seemed to be having a Nice Time.

The Preacher quoted copiously from the Great Poet Amebius. He recited 18 lines of Greek and then said: "How true this is!" And not a Parishioner batted an Eye.

It was Amebius whose Immortal Lines he recited in order to prove the Extreme Error of the Position assumed in the Controversy by the Famous Italian, Polenta.

He had them Going, and there wasn't a Thing to it. When he would get tired of faking Philosophy he would quote from a Celebrated Poet of Ecuador or Tasmania or some other Seaport Town. Compared with this Verse, all of which was of the same School as the Icelandic Masterpiece, the most obscure and clouded Passage in Robert Browning was like a Plate-Glass Front in a State Street Candy Store just after the Colored Boy gets through using the Chamois.

After that he became Eloquent, and began to get rid of long Boston Words that hadn't been used before that Season. He grabbed a rhetorical Roman Candle in each Hand and you couldn't see him for the Sparks.

After which he sank his Voice to a Whisper and talked about the Birds and the Flowers. Then, although there was no Cue for him to Weep, he shed a few real Tears. And there wasn't a dry Glove in the church.