The fact, already mentioned, that the romance of love among the Greeks was chiefly felt towards male friends, naturally led to their poetry being largely inspired by friendship; and Greek literature contains such a great number of poems of this sort, that I have thought it worth while to dedicate the main portion of the following section to quotations from them. No translations of course can do justice to the beauty of the originals, but the few specimens given may help to illustrate the depth and tenderness as well as the temperance and sobriety which on the whole characterised Greek feeling on this subject, at any rate during the best period of Hellenic culture. The remainder of the section is devoted to Roman poetry of the time of the Cæsars.

Motive of Homer’s Iliad

It is not always realised that the Iliad of Homer turns upon the motive of friendship, but the extracts immediately following will perhaps make this clear. E. F. M. Benecke in his Position of Women in Greek Poetry (p. 76) says of the Iliad:—

“It is a story of which the main motive is the love of Achilles for Patroclus. This solution is astoundingly simple, and yet it took me so long to bring myself to accept it that I am quite ready to forgive anyone who feels a similar hesitation. But those who do accept it cannot fail to observe, on further consideration, how thoroughly suitable a motive of this kind would be in a national Greek epic. For this is the motive running through the whole of Greek life, till that life was transmuted by the influence of Macedonia. The lover-warriors Achilles and Patroclus are the direct spiritual ancestors of the sacred Band of Thebans, who died to a man on the field of Chæronæa.”

J. A. Symonds on the same

The following two quotations are from The Greek Poets by J. A. Symonds, ch. iii. p. 80 et seq.:—

“The Iliad therefore has for its whole subject the passion of Achilles—that ardent energy or μῆνις of the hero which displayed itself first as anger against Agamemnon, and afterwards as love for the lost Patroclus. The truth of this was perceived by one of the greatest poets and profoundest, critics of the modern world, Dante. When Dante, in the Inferno, wished to describe Achilles, he wrote, with characteristic brevity:—

“Achille

Che per amore al fine combatteo.”