“The gentlemen of France wished to advance on Paris. In doing this, it seems to me they did their duty in going against their enemies.”
Article XXXIII. Jeanne hath presumptuously and audaciously boasted, and doth still boast, of knowing the future and of having foreseen the past, of knowing things that are in the present, but hidden or unknown; all which, an attribute of the Deity, she claims for herself, a simple and ignorant creature.
“What have you to say on this Article?”
“It is in Our Lord’s power to give revelations to whom He pleases; that which I said of the sword of Fierbois and of things to come, I knew by revelation.”[[262]]
Article XXXIV. Obstinate in her temerity and presumption, Jeanne hath said, proclaimed, and published, that she recognized and discerned the voices of Archangels, Angels, and Saints; she hath affirmed and doth still affirm that she knoweth how to distinguish their Voices from human voices.
“What have you to say on this Article?”
“I hold by what I have already said: of my pretended temerity, and, of that which has been concluded against me, I refer to Our Lord, my Judge.”[[263]]
Article XXXV. Jeanne hath boasted and affirmed that she did know how to discern those whom God loveth and those whom He hateth.
“What have you to say on this Article?”
“I hold by what I have already said elsewhere of the King and the Duke d’Orléans; of the others I know not; I know well that God, for their well-being,[[264]] (pro ediis corporum suorum), loves my King and the Duke d’Orléans better than me. I know it by revelation.”[[265]]