“What have you to say on this Article?”

“I refer to what I have already said.”[[275]]

Article XLVI. She hath said that, before leaping from the tower of Beaurevoir, she did most lovingly entreat Saint Catherine and Saint Margaret for the people of Compiègne, saying to these Saints in a reproachful manner, “And how can God allow these people of Compiègne, who are so loyal, to die thus miserably?” In the which did appear her impatience and her irreverence towards God and the Saints.

“What have you to say on this Article?”

“I refer to what I have already said.”[[276]]

Article XLVII. Provoked with her wound, Jeanne, after the leap from the tower of Beaurevoir, seeing she had not attained her end, began to blaspheme God and the Saints, abjuring them with horrible taunts, insulting them terribly, to the great confusion of all those present. In the same way, when she was in the Castle of Rouen, many times, and on different days, did she blaspheme and deny God, the Blessed Virgin, and the Saints, in impatience and resentment at being brought for judgment before an ecclesiastical tribunal and forced to appear there.

“What have you to say on this Article?”

“I hold by Our Lord and by what I have already said.”[[277]]

Article XLVIII. Jeanne hath said that she did and doth still believe that the spirits which appear to her are Angels and Archangels and the Saints of God, as firmly as she believes in the Christian Faith, and in the Articles of that Faith, although she can report no sign which can be of a nature to prove that she hath in reality had this communication; she hath consulted neither Bishop, Priest, nor Prelate, nor any ecclesiastical person whatsoever, to know whether she ought to have faith in such spirits; yet more, she saith that her Voices have forbidden her to reveal anything to any one whosoever it may be, save first to a captain of soldiers, then to Charles her King, and afterwards to other persons purely laic. By this, she admits that her belief on this point is audacious, her faith erroneous, her revelations doubtful, having always kept them from the knowledge of the clergy and never having been willing to reveal them save to seculars.

“What have you to say to this Article?”