The trial took place in Rouen Castle,[[3]] the seat of Bedford’s government in France. The choosing of her judges was committed to Cauchon, who selected the most sturdy adherents of the English. No formal charge was preferred, but Jeanne was interrogated. This course was severely condemned by a distinguished lawyer named Lohier, who puts clearly before us the procedure and principles that should govern such a hearing.
There should be in the first place in all such trials a definite indictment of the charges advanced against the accused, who in turn ought to have due time to answer all the allegations with the assistance of counsel.
In Jeanne’s particular case, seeing that she had been already practically tried and acquitted at Poitiers at a trial presided over by the Archbishop of Rheims, the metropolitan of the Bishop of Beauvais, it was putting her twice in peril for the same offence, and on the second occasion before an inferior court, a thing contrary to law and reason. Moreover the venue was wrong. She had been captured in one diocese as an ecclesiastical prisoner, and she was to be tried in another, and no assent of the chapter of Rouen could give jurisdiction in such a case.
Finally she was in a lay prison, held there by her political enemies, which made it impossible for her to have the liberty and spiritual assistance necessary to meet ecclesiastical charges. The trial ought to have been held in an ordinary court and not in the Castle.
All these objections are of great substance and go to the very root of the inquiry. But more vital than all was Jeanne’s own expostulation against trial before Cauchon, who was her declared and bitter enemy, and the mere instrument of her foes and gaolers.
Gross however as the injustice was, there were certain barriers within which even Cauchon and his accomplices had to work their wicked wills. As there were fearless canonists like Lohier, who, as members of a great international Bar, were independent of any King or bishop, so the notaries, being apostolic and imperial officers, were in no way amenable to Cauchon or his crew. Every word spoken in court is duly and faithfully recorded, and this record formed the basis for the petition subsequently presented to the Pope by Jeanne’s mother and brother when seeking amendment of Cauchon’s judgment.
The trial is one of the most enthralling dramas in all history. The caution, the skill, the simplicity withal, shown by Jeanne in her answers to bewildering and entrapping questions, well earned the praise bestowed twenty years later by the accomplished lawyers who wrote on the case, sustaining the appeal for a new hearing.
The report gives all the details of the inquiry with fulness and accuracy, and when we carefully examine its course, we must agree with the canonists who said that the forms of law were indeed adhered to, but its spirit was grossly violated. The judges in Jeanne’s case fortified themselves with the decision of the University of Paris, but that decision was procured by laying before the University what purported to be the statements of Jeanne, but what were in truth selected passages from her statements torn from qualifying contexts and often with the suppression of governing words.
Still this précis was also part of the record of the Court, although attempts were made to suppress it, and at the re-hearing Cauchon and his fellow hirelings were vehemently condemned for this nefarious proceeding.
By a sentence, so obtained and so buttressed, Jeanne d’Arc was done to death. The story of the execution is one of the most heart-rending incidents in history. No comment can deepen or add to the pathos of the narrative given by the bystanders.