Even those sports which, like cricket and football, take the form of health-giving games in the open air, and may really help to develop manliness, are to a large extent spoiled by the rise of professionalism and gambling. The great crowds which assemble to see other men engage in the hazardous game of football, and to exercise themselves merely in betting on the players, are being trained neither in manliness nor morals. We should indeed do all in our power to cultivate manliness, but it must be the quality which truly answers to the name; a fortitude capable of enduring hardships without whining, and a deliberate human courage which realises the danger, and consciously and resolutely faces it, not the mere brute fearlessness of animal excitement, insensibility, and stupidity.
It behoves all, therefore, who have the interest of humanity at heart, and are striving to help it on its upward way, to set themselves resolutely against blood-sports in any form, as a relic of savagery and an enemy to true manliness, and to endeavour to dissociate manly and health-giving sports from gambling, and to abolish the professional. To do all this effectively we must work for the abolition of the parasitic classes; we must strive to give all a share in the national inheritance, and such an education, mental, moral, and physical, as may fit them for the work of life, and for a wise and healthy use of the increased leisure in which all should share.
THE ECONOMICS OF HUNTING
By W. H. S. MONCK
It is often maintained that hunting, whatever objections may be raised to it on grounds of humanity, is beneficial to the public. The reasoning by which it is sought to establish this thesis reminds one of that by which Dr. Mandeville endeavoured to prove that private vices were public benefits; but it is proposed in this article to examine the subject more fully. Cruel sports, generally speaking, are not, I believe, public benefits, even from the pecuniary point of view; but as the grounds for this assertion are not the same in all instances, they cannot all be dealt with in a single article. Nor do I propose in the present instance to deal with all sports that come under the head of hunting. I shall confine myself to hunting animals with hounds, the men and women who participate in the sport being usually mounted.
Labour generally may be referred economically to the two heads of productive and unproductive. It is productive if it produces more than the cost of the labourer’s maintenance (taking his past maintenance preparatory to his work into consideration), and unproductive if it produces less. And in general there is an objection to employing labour in a less productive manner than it might otherwise be employed. A great author or a great statesman might be able to earn more than his bread by breaking stones on a road, but everyone would regard forcibly employing him in this manner as a waste of labour. Horse-labour and even dog-labour may be similarly regarded; or, to put it otherwise, the labour of every horse and every dog represents a certain amount of human labour which must be regarded as usefully employed or as wasted, according to the work which the horse or dog does. If I set a horse to draw a big stone to the top of a hill and then down again, everyone would regard this amount of horse-labour as wasted; but it would be different if the same horse were employed in drawing stones to the site of a building where they were required. And in estimating the productiveness or unproductiveness of labour in any given case, we must have regard to the value of what it produces to society in general, and not merely to the amount which the labourer receives for producing it. One might earn £100 by walking a mile in the shortest period on record without producing anything of the slightest utility to mankind.
Human labour, however, in a country like this, is capable of producing more than is required to feed and clothe the population and to supply them with fire and shelter. There remains a surplus which may be devoted to mental improvement or to any innocent recreation. Recreation must be regarded as a good thing, and labour employed in producing recreation cannot be regarded as absolutely unproductive. It may, however, be unproductive in the wider sense in which I have used the term—viz., the value of the product does not suffice to pay for the maintenance of the labourers. I mean, of course, the value of the labour to society. Those who employ it, I presume, consider it worth what they expend on it—to themselves. But they might be of a different opinion if they had less money to expend.
Turning then to our recreations, I think I may lay down in the first instance that the best recreations are those in which the largest number of persons can participate. And it is more especially desirable that the working-classes should participate in them, for the man who spends most of his available time at hard labour stands in much greater need of recreation than the man or woman who has little or nothing to do—whose ordinary life, perhaps, includes more recreation (or, at least, idleness) than labour. But working men cannot afford to keep or to hire horses, and seldom possess any skill in horsemanship; and if one of them did happen to obtain a mount and was able to ride successfully, his presence at a hunt would be resented as an intrusion. Hunts are recreations for the wealthy classes only, and this mainly results from their expensiveness. The poor could not join in a hunt without paying more than they could afford to pay. But money always represents labour, and an expensive recreation means a recreation on which a large amount of labour has been expended without any useful result except this recreation.