It is nevertheless true, that with horses well dressed one may take liberties; these are motions called descents of the hand; either by dropping the knuckles directly and at once upon the horse’s neck, or by taking the reins in the right hand about four inches above the left, letting them slide through the left, dropping your right hand at the same time upon the horse’s neck, or else by putting the horse under the button as it is called: that is by taking the end of the reins in your right hand, quitting them intirely with your left hand and letting the end of them fall upon your horse’s neck, these motions however, which give grace to the horseman, never should be made but with great caution, and exactly when your horse is well together and in hand; and take care in counterbalancing by throwing back your body, that the weight of the body lie upon his haunches.
The Bit and Snaffle were they to be kept constantly in one place in his mouth, would of course dull the sense of feeling, and become benumbed and callous; this shews the necessity of continually yeilding and drawing back the hand to keep the horse’s mouth fresh and awake. It is therefore self evident that a heavy handed horseman can never break a horse to any degree of nicety, or ride one which is already broke to any degree of exactness.
Besides these rules, there are others not less just and certain; (but whose niceness and refinement is not the lot of every person to taste and understand) my hand being in the first position, I open my two middle fingers, I consequently ease and slacken [myright] rein; I shut my hand, the right rein operates again, resuming its place as before, I open my little finger and carrying the end of it upon the right rein, I thereby slacken the left and shorten the right; I shut my hand entirely and immediately open it again, I thereby lessen the degree of tension and force of the two reins at the same time; again I close my hand not quite so much, but still I close it.
It is by these methods and by the vibration of the reins, that I unite the feeling in my hand with that in the horse’s mouth, and thus I play with a fine and MADE mouth, and freshen and relieve the two bars in which the feeling resides.
Therefore, it is that correspondence and sensation between the horse’s mouth and the hand of the rider, which alone can make him submit with pleasure to the constraint of the bit.
Having thus explained the different positions and motions of the hand, permit me in a few words to shew the effects which they produce in horsemanship?
The hand directs the reins, the reins operate upon the branches of the bit; the branches upon the mouth-piece and the curb, the mouth-piece operates upon the bars, and the curb upon the chin of the horse.
So far for the management of the bridle hand upon thorough-broke and well-dressed horses. But in breaking young horses for any purpose, the reins in all cases ought to be separated, nothing so unmeaning, nothing so ineffectual as the method of working with them joined or held in only one hand, this is very evident in the instances of colts, and of stiff necked, and unworked horses of all kinds, with them it is impossible to do anything without holding a rein in either hand, which rein operates with certainty and governs the side of the neck to which it belongs, and surely this is a shorter way of working than to make, or rather attempt to make the left rein determine the horse to the right, and the right guide him to the left. In the above instances of stiff awkward horses this can never be done; and altho it is constantly practised with those which are Drest, yet it is certain they obey, and make their Changes more from docility and Habit, than from the influence of the outward rein, which ought only to act, to balance and support, while the inner bends, inclines, and guides the horse to the hand to which he is to go.
This can never be done so fully and truly with the reins joined, as when they are separated into each hand, and if double or Running reins were used instead of single as with a snaffle or[24-*] Meadow’s bit, they would afford more compass and power to the horseman to bend and turn his horse.
The manner of holding the reins high as [condemed] by some writers, possessing themselves with a notion that they ruin the hocks of the horses. For my own part I do not know what those writers mean, unless by them we are to understand the haunches; and then this method instead of ruining, will work and assist them, for the head and fore quarters are raised up, his weight of course is thrown upon his haunches, for one end being raised the other must be kept down.