The mediæval Irish translator of the Pharsalia revelled in this sorceress episode.
For the original of the following piece, see "Religious Songs of Connacht," vol. II.
THE STORY
The Apostle Paul, upon a certain time, chanced to be in a city of the name of Smyrna, in the land of Syria. And this is how Paul was, namely, making intercession with God, the all-powerful, to reveal to him something of the pains of hell, so that all the more for receiving that revelation, he might perform the will of God, and give instruction to the congregations. And, as he was beseeching God in this wise, there cometh unto him a youth, and he asketh Paul to go with him, to confirm in his faith a man who was at the point of death. Paul departed along with the youth to the place where was the sick man, and him they found before them struggling with the Death. Now this is the manner wherein the soul parteth from the body—as saith St. Bernard, one of the arch-doctors of the Trinity. He saith that the Death cometh in a cold, unrecognisable, insufferable shape, stabbing the body with spits and arrows. And first it cometh into the outer members, namely the centre of the soles of the feet, and of the palms of the hands, in the veins, and in every other member of the body, until it hunt the noble soul before it out of every member of the body, even as the fisherman routeth the fish under the hollows of the banks (?) to the weedy-place (?) in which the net is set to catch them. Even so doth the Death, routing before it the soul into the heart—the first member of a person to be alive, and the last member to die.
But, howsoever, upon the coming of Paul and of the messenger to the sick man, they perceived how he himself and the Death were struggling with one another, and that the Death was after taking possession of all the body, except that the soul was in the lower chamber of the heart, striving to conceal itself from the Death. But that was in vain for it, for when Death came to the heart, he began ploughing and boring the heart, for he felt certain that it was there the soul was. But when the soul felt its enemy and adversary the Death close to it, it thought to leave the body and to come forth out of the mouth, since it found no dwelling place nor shelter in the body. But it is what it finds before itself there, a frightful fearsome host of black, ugly-coloured devils, and fiery flames full of stench, and a loathsome, insufferable, evil smell coming forth out of their mouths, and each one of them watching with fierceness for the soul to come forth out of the mouth and out of the body, for it was in a state of damnation, without repentance, that this sinner was dying. And when the poor soul beheld this devilish guard in front of it, the soul returned fearful (?) and quaking and cometh into the passage of the nose and thought to come out there. But it beholds the same host before it. It returneth full of weariness and misery and goeth to the eyes, but it is what it findeth there before it—many black, ugly-coloured devils with fiery flames out of their mouths and gullets, and each of them saying, "What is this delay of Death's that he routeth not out to us this damned soul forth from the greedy body in which it is, till we bear it with us to its own abode—a place where there is darkness and eternal pain for ever and ever as its evil deeds have deserved [that were wrought] during the time that it was its own master?" And on the poor soul's hearing these words it screamed and cried feebly, and wept tearfully, sorrowfully, and with bitter weariness, for it recognised then that it was parted from the eternal life for ever and ever, and it turns back again to the hollows of the ears, where it thought to find a way out, but it is what it finds there before it many loathly worms and evil-shaped terrific serpents of various kinds. When the soul saw that, it returned back to the heart, for it desired to go, as it seemed to it, into hiding, but it found Death before it there, ploughing and boring the heart. Then the soul considered that it had no escape on any side. It despaired of God and of the whole angelic court, and it went aloft to the crown of the head. It goes out and leaves the body and settles on the top of the head. It looks down at that tomb where it had been—namely, the body—and said, "Oh! all-powerful God! is it possible that this is the body wherein I was for a brief [space of] happiness; and if it is, where has gone the blue clear-seeing eye, or the crimson cheek? 'Tis what I behold in place of the eyes—hollow dry cavities sucked back into the hollow of the skull; the ruddy handsome cheek now dark and beetle-hued; the mouth that was to-day red and shapely now closed, not to be opened, livid, hideous, without talk, without speech; and oh! all-powerful God! alas for him who was deceived by the companion at the raising (?) of the body's strength, power, pride, and spirit, which was begotten and which was alive, and whose share of gold and treasures was great; but I do not see one thing of all that in his possession now, nor advantaging nor comforting him at all; but I see that it is ill he spent the gifts that God gave him, and that on account of this he has damned me for ever."
The body spake, and said: "If it were not for thee these devilish furious hosts would not come to claim me now. For this is how thou wast when thou wast bound to me; thou wast an active, most powerful spirit, full of understanding and of feeling, and of clear intellect, of nobility and of honour; thou didst recognise between evil and good; whilst I was nothing but a fistful of clay, without beauty or strength, or feeling, or sense, or understanding, or power, or guidance, or movement, or sight, or hearing, until thou wast bound to me, and for that reason it is thou who art guilty and not I."
"Thou greedy, carnal, unsubduable worm, all thou sayest is not true, for I was a clean, glorious spirit," said the soul, "who had no necessity for food or clothing or for anything at all, of all that is on the earth, but the joy of holy life, until I was bound to thee. And this is why I was bound to thee, for thee to spend the activity of thy feet, the labour of thy hands, the sight of thy eyes, the hearing of thy ears, the speech of thy mouth, the thoughts of thy heart, and every other gift that God gave thee, so as to do ministering, to make submission, and to perform every other service to glorious God throughout thy period on this world, so that after that I and thou might find the fruit of those good deeds in the enjoyment of eternal glory in the company of God and of the Blessed Virgin Mary, and of all the angelic heavenly court, where cometh everyone who has done good deeds, such as fasting, alms-giving, prayers, acts of friendship to a neighbour, listening willingly to the words of God, and acting accordingly; and who used not to refuse to relieve the necessity of the poor, and the like. But those are not the things that thou didst, but spending the gifts God gave with gluttony, drunkenness, adultery, pride, arrogance, greed; with the ruin of thy neighbour's portion; with lies, noisiness (?) anger, quarrelling, back-biting, folly, pitilessness, injustice, wrath, sloth, envy, lechery, with the spoil of the poor, and with every other sort of sin that the human body thought pleasant; and lo! what fruit hast thou for those misdeeds. Dead and feeble are thy limbs which were once active and strong; closed is the mouth wherewith thou didst use to hold unlawful discourse; weak is the tongue wherewith thou wast wont to utter obscene barbarous words, giving ill-fame, reproach, disrespect, shame, contempt, displeasure, and every other sort [of evil] that thy thoughts and intellect could bring to mind. Deaf is the ear that used to listen with pleasure to murmurings, to scandal, to the back-biting of neighbours. Blind and hollow is the eye that used to look with greed, partiality, and malice. There is no fairness nor beauty in the hand on whose fingers the gems used to be. I see them not on thee now. And, moreover, I see not the gold nor the silver nor the various other goods which thou didst get by defrauding, which thou didst rob, which thou gottest from the weak, from the orphan, and from the miserable, with deceptions and ill-will. They are now in the possession of other people, and not one thing of them doing good to thee, but [doing] every evil that is possible to reckon. And, therefore, O greedy, lustful body, most unsubduable worm that God ever created, it is thou art most guilty and not I," said the soul.
After the soul uttering those words miserably and wearily, an evil spirit of that damned host that was waiting to get the soul into its own possession spake, and said: "It is a wonder how long Death is without routing this damned soul to us forth out of the body."