LYMAN ABBOTT.
PASTOR OF PLYMOUTH CHURCH, EDITOR OF “THE OUTLOOK.”
IDE sympathies and broad Christian charity are potent factors in the uplifting of men, and there have been many in America who have exhibited these characteristics, but few possess them to a greater degree than the present pastor of the Plymouth Church, Brooklyn, Lyman Abbott. He comes of good New England stock, and was born December 18, 1835, at Roxbury, Massachusetts. He is the third son of Jacob Abbott, so dear to the children of the past generation, as the author of those books which were the delight of the childhood of many still living—the “Rollo Books,” the “Jonas Books,” and the “Lucy Books.” The plain, practical, broad common sense in Jacob Abbott, which dictated the composition of these attractive realistic stories, has been inherited in large measure by his son. Lyman Abbott was graduated from the University of the City of New York, in 1853, then studied law and was admitted to the bar. He soon found that the ministry had greater attraction for him than the law, and after studying theology with his uncle, John S. C. Abbott, so well-known as the author of the “Life of Napoleon Bonaparte,” he was ordained in 1860, a minister of the Congregational Church. He went the same year to take charge of a congregation at Terre Haute, Indiana. After five years’ work he became discouraged, for there seemed to be little or no fruit from his labors. He came to the conclusion that, after all, he had mistaken his calling, and so in 1865 he accepted the position of Secretary to the American Freedman’s Commission, an office which took him to New York. Returning to Terre Haute on a visit, he saw that his previous labors had not been in vain, but had brought forth abundant fruit in the lives of former members of his congregation. It was perhaps this fact that induced him to re-enter the ministry, and for three years to be the pastor of the New England Church in New York. He did not, however, lay aside the literary work he had taken up while connected with the Freedman’s Association. He conducted the “Literary Record” in “Harper’s Monthly,” and became editor of “The Illustrated Christian Weekly” in 1871. Resigning his connection with other papers he became joint editor with Henry Ward Beecher of the “Christian Union” in 1876, and its chief editor in 1881. After some years the name of the paper was changed to “The Outlook,” as indicating more nearly the character of the journal. In October, 1887, after the death of Henry Ward Beecher, he was chosen temporary Pastor of the Plymouth Church in Brooklyn, and later he was invited to remain permanently at the head of that large congregation. He has written much, and has published a number of volumes, nearly all upon religious subjects, but his influence has been chiefly exerted through the pulpit, and especially through the columns of the “Christian Union” and “The Outlook,” one of the most ably conducted weeklies in the country. Popular in its presentation, trenchant in its comments upon contemporary men and events, clear and unmistakable in its position, few papers have a more decided influence upon their readers. Its tone is high, and its view of what is going on in the world is wide and comprehensive. All subjects are treated fearlessly and independently, and truth, purity, and earnestness in religion and politics are insisted upon. Not the least interesting columns of the paper are those devoted to “Notes and Queries,” where, in a few well-chosen words, the difficulties of correspondents are answered, and at the same time valuable lessons are enforced. Lyman Abbott is one of the leaders of liberal Christian thought, is sympathetic with every movement for the advancement of mankind, a strong believer in practical Christianity, and a hater of all kinds of cant.
As a speaker differing widely from his great predecessor in the Plymouth pulpit, Lyman Abbott’s success is due to the clearness with which he presents his subject, to his earnestness, and to his practical way of putting things.
THE JESUITS.[¹]
(FROM “DICTIONARY OF RELIGIOUS KNOWLEDGE.”)
[¹] Copyright, Harper & Bros.