Onward he passed,
Exceeding sorrowful, seeing how men
Fear so to die they are afraid to fear,
Lust so to live they dare not love their life,
But plague it with fierce penances, belike
To please the gods who grudge pleasure to man;
Belike to balk hell by self-kindled hells;
Belike in holy madness, hoping soul
May break the better through their wasted flesh.
"O flowerets of the field!" Siddârtha said,
"Who turn your tender faces to the sun,--
Glad of the light, and grateful with sweet breath
Of fragrance and these robes of reverence donned,
Silver and gold and purple,--none of ye
Miss perfect living, none of ye despoil
Your happy beauty. O ye palms! which rise
Eager to pierce the sky and drink the wind
Blown from Malaya and the cool blue seas;
What secret know ye that ye grow content,
From time of tender shoot to time of fruit,
Murmuring such sun-songs from your feathered crowns?
Ye too, who dwell so merry in the trees,--
Quick-darting parrots, bee-birds, bulbuls, doves,--
None of ye hate your life, none of ye deem
To strain to better by foregoing needs!
But man, who slays ye--being lord--is wise,
And wisdom, nursed on blood, cometh thus forth
In self-tormentings!"
While the Master spake
Blew down the mount the dust of pattering feet,
White goats and black sheep winding slow their way
With many a lingering nibble at the tufts,
And wanderings from the path, where water gleamed
Or wild figs hung. But always as they strayed
The herdsman cried, or slung his sling, and kept
The silly crowd still moving to the plain.
A ewe with couplets in the flock there was:
Some hurt had lamed one lamb, which toiled behind
Bleeding, while in the front its fellow skipped,
And the vexed dam hither and thither ran,
Fearful to lose this little one or that;
Which when our Lord did mark, full tenderly
He took the limping lamb upon his neck,
Saying, "Poor wooly mother, be at peace!
Whither thou goest I will bear thy care;
'Twere all as good to ease one beast of grief
As sit and watch the sorrows of the world
In yonder caverns with the priests who pray."
"But," spake he of the herdsmen, "wherefore, friends!
Drive ye the flocks adown under high noon,
Since 'tis at evening that men fold their sheep?"
And answer gave the peasants:--"We are sent
To fetch a sacrifice of goats fivescore,
And fivescore sheep, the which our Lord the King
Slayeth this night in worship of his gods."
Then said the Master, "I will also go!"
So paced he patiently, bearing the lamb
Beside the herdsmen in the dust and sun,
The wistful ewe low bleating at his feet.
Whom, when they came unto the river-side,
A woman--dove-eyed, young, with tearful face
And lifted hands--saluted, bending low:--
"Lord! thou art he," she said, "who yesterday
Had pity on me in the fig grove here,
Where I live lone and reared my child; but he,
Straying amid the blossoms, found a snake,
Which twined about his wrist, while he did laugh
And teased the quick forked tongue and opened mouth
Of that cold playmate. But alas! ere long
He turned so pale and still, I could not think
Why he should cease to play, and let my breast
Fall from his lips. And one said, 'He is sick
Of poison;' and another, 'He will die.'
But I, who could not lose my precious boy,
Prayed of them physic, which might bring the light
Back to his eyes; it was so very small,
That kiss-mark of the serpent, and I think
It could not hate him, gracious as he was,
Nor hurt him in his sport. And some one said,
'There is a holy man upon the hill--
Lo! now he passeth in the yellow robe;
Ask of the Rishi if there be a cure
For that which ails thy son.' Whereon I came
Trembling to thee, whose brow is like a god's,
And wept and drew the face-cloth from my babe,
Praying thee tell what simples might be good.
And thou, great sir! didst spurn me not, but gaze
With gentle eyes and touch with patient hand;
Then draw the face-cloth back, saying to me,
'Yea! little sister, there is that might heal
Thee first, and him, if thou couldst fetch the thing;
For they who seek physicians bring to them
What is ordained. Therefore, I pray thee, find
Black mustard-seed, a tola; only mark
Thou take it not from any hand or house
Where father, mother, child, or slave hath died;
It shall be well if thou canst find such seed.'
Thus didst thou speak, my lord!"
The Master smiled
Exceeding tenderly. "Yea! I spake thus,
Dear Kisagôtami! But didst thou find
The seed?"
"I went, Lord, clasping to my breast
The babe, grown colder, asking at each hut,--
Here in the jungle and toward the town,--
'I pray you, give me mustard, of your grace,
A tola--black' and each who had it gave,
For all the poor are piteous to the poor:
But when I asked, 'In my friend's household here
Hath any peradventure ever died--
Husband or wife, or child, or slave?' they said:--
'O sister! what is this you ask? the dead
Are very many and the living few!'
So, with sad thanks, I gave the mustard back,
And prayed of others, but the others said,
'Here is the seed, but we have lost our slave!'
'Here is the seed, but our good man is dead!'
'Here is some seed, but he that sowed it died!
Between the rain-time and the harvesting!'
Ah, sir! I could not find a single house
Where there was mustard-seed and none had died!
Therefore I left my child--who would not suck
Nor smile--beneath the wild vines by the stream,
To seek thy face and kiss thy feet, and pray
Where I might find this seed and find no death,
If now, indeed, my baby be not dead,
As I do fear, and as they said to me."
"My sister! thou hast found," the Master said,
"Searching for what none finds, that bitter balm
I had to give thee. He thou lovedst slept
Dead on thy bosom yesterday; to-day
Thou know'st the whole wide world weeps with thy woe;
The grief which all hearts share grows less for one.
Lo! I would pour my blood if it could stay
Thy tears, and win the secret of that curse
Which makes sweet love our anguish, and which drives
O'er flowers and pastures to the sacrifice--
As these dumb beasts are driven--men their lords.
I seek that secret: bury thou thy child!"
So entered they the city side by side,
The herdsmen and the Prince, what time the sun
Gilded slow Sona's distant stream, and threw
Long shadows down the street and through the gate
Where the King's men kept watch. But when these saw
Our Lord bearing the lamb, the guards stood back,
The market-people drew their wains aside,
In the bazaar buyers and sellers stayed
The war of tongues to gaze on that mild face;
The smith, with lifted hammer in his hand,
Forgot to strike; the weaver left his web,
The scribe his scroll, the money-changer lost
His count of cowries; from the unwatched rice
Shiva's white bull fed free; the wasted milk
Ran o'er the lota while the milkers watched
The passage of our Lord moving so meek,
With yet so beautiful a majesty.
But most the women gathering in the doors
Asked, "Who is this that brings the sacrifice
So graceful and peace-giving as he goes?
What is his caste? whence hath he eyes so sweet?
Can he be Sâkra or the Devaraj?"
And others said, "It is the holy man
Who dwelleth with the Rishis on the hill."
But the Lord paced, in meditation lost,
Thinking, "Alas! for all my sheep which have
No shepherd; wandering in the night with none
To guide them; bleating blindly toward the knife
Of Death, as these dumb beasts which are their kin."
Then some one told the King, "There cometh here
A holy hermit, bringing down the flock
Which thou didst bid to crown the sacrifice."
The King stood in his hall of offering;
On either hand the white-robed Brahmans ranged
Muttered their mantras, feeding still the fire
Which roared upon the midmost altar. There
From scented woods flickered bright tongues of flame,
Hissing and curling as they licked the gifts
Of ghee and spices and the Soma juice,
The joy of Indra. Round about the pile
A slow, thick, scarlet streamlet smoked and ran,
Sucked by the sand, but ever rolling down,
The blood of bleating victims. One such lay,
A spotted goat, long-horned, its head bound back
With munja grass; at its stretched throat the knife
Pressed by a priest, who murmured, "This, dread gods.
Of many yajnas cometh as the crown
From Bimbasâra: take ye joy to see
The spirted blood, and pleasure in the scent
Of rich flesh roasting 'mid the fragrant flames;
Let the King's sins be laid upon this goat,
And let the fire consume them burning it,
For now I strike."
But Buddha softly said,
"Let him not strike, great King!" and therewith loosed
The victim's bonds, none staying him, so great
His presence was. Then, craving leave, he spake
Of life, which all can take, but none can give,
Life, which all creatures love and strive to keep,
Wonderful, dear and pleasant unto each,
Even to the meanest; yea, a boon to all
Where pity is, for pity makes the world
Soft to the weak and noble for the strong.
Unto the dumb lips of his flock he lent
Sad, pleading words, showing how man, who prays
For mercy to the gods, is merciless,
Being as god to those; albeit all life
Is linked and kin, and what we slay have given
Meek tribute of the milk and wool, and set
Fast trust upon the hands which murder them.
Also he spake of what the holy books
Do surely teach, how that at death some sink
To bird and beast, and these rise up to man
In wanderings of the spark which grows purged flame.
So were the sacrifice new sin, if so
The fated passage of a soul be stayed.
Nor, spake he, shall one wash his spirit clean
By blood; nor gladden gods, being good, with blood;
Nor bribe them, being evil; nay, nor lay
Upon the brow of innocent bound beasts
One hair's weight of that answer all must give
For all things done amiss or wrongfully,
Alone, each for himself, reckoning with that
The fixed arithmetic of the universe,
Which meteth good for good and ill for ill,
Measure for measure, unto deeds, words, thoughts;
Watchful, aware, implacable, unmoved;
Making all futures fruits of all the pasts.
Thus spake he, breathing words so piteous
With such high lordliness of ruth and right,
The priests drew back their garments o'er the hands
Crimsoned with slaughter, and the King came near,
Standing with clasped palms reverencing Buddha;
While still our Lord went on, teaching how fair
This earth were if all living things be linked
In friendliness of common use of foods,
Bloodless and pure; the golden grain, bright fruits,
Sweet herbs which grow for all, the waters wan,
Sufficient drinks and meats. Which, when these heard,
The might of gentleness so conquered them,
The priests themselves scattered their altar-flames
And flung away the steel of sacrifice;
And through the land next day passed a decree
Proclaimed by criers, and in this wise graved
On rock and column:--"Thus the King's will is:
There hath been slaughter for the sacrifice
And slaying for the meat, but henceforth none
Shall spill the blood of life nor taste of flesh,
Seeing that knowledge grows, and life is one,
And mercy cometh to the merciful."
So ran the edict, and from those days forth
Sweet peace hath spread between all living kind,
Man and the beasts which serve him, and the birds,
Of all those banks of Gunga where our Lord
Taught with his saintly pity and soft speech.
THE FAITHFULNESS OF YUDHISTHIRA
From 'The Great Journey,' in the Mahâbhârata
Thenceforth alone the long-armed monarch strode,
Not looking back,--nay, not for Bhima's sake,--But
walking with his face set for the mount;
And the hound followed him,--only the hound.
After the deathly sands, the Mount; and lo!
Sâkra shone forth, the God, filling the earth
And heavens with thunder of his chariot-wheels.
"Ascend," he said, "with me, Pritha's great son!"
But Yudhisthira answered, sore at heart
For those his kinsfolk, fallen on the way:
"O Thousand-eyed, O Lord of all the gods,
Give that my brothers come with me, who fell!
Not without them is Swarga sweet to me.
She, too, the dear and kind and queenly,--she
Whose perfect virtue Paradise must crown,--Grant
her to come with us! Dost thou grant this?"
The God replied:--"In heaven thou shalt see
Thy kinsman and the Queen--these will attain--And
Krishna. Grieve no longer for thy dead,
Thou chief of men! their mortal covering stripped,
These have their places; but to thee the gods
Allot an unknown grace; Thou shalt go up,
Living and in thy form, to the immortal homes."
But the King answered:--"O thou Wisest One,
Who know'st what was, and is, and is to be,
Still one more grace! This hound hath ate with me,
Followed me, loved me: must I leave him now?"
"Monarch," spake Indra, "thou art now as we,--
Deathless, divine; thou art become a god;
Glory and power and gifts celestial,
And all the joys of heaven are thine for aye;
What hath a beast with these? Leave here thy hound."
Yet Yudhisthira answered:--"O Most High,
O, Thousand-eyed and wisest! can it be
That one exalted should seem pitiless?
Nay, let me lose such glory; for its sake
I cannot leave one living thing I loved."
Then sternly Indra spake:--"He is unclean,
And into Swarga such shall enter not.
The Krodhavasha's wrath destroys the fruits
Of sacrifice, if dogs defile the fire.
Bethink thee, Dharmaraj; quit now this beast!
That which is seemly is not hard of heart."
Still he replied:--"Tis written that to spurn
A suppliant equals in offense to slay
A twice-born; wherefore, not for Swarga's bliss
Quit I, Mahendra, this poor clinging dog,--
So without any hope or friend save me,
So wistful, fawning for my faithfulness;
So agonized to die, unless I help
Who among men was called steadfast and just."
Quoth Indra:--"Nay, the altar-flame is foul
Where a dog passeth; angry angels sweep
The ascending smoke aside, and all the fruits
Of offering, and the merit of the prayer
Of him whom a hound toucheth. Leave it here!
He that will enter heaven must enter pure.
Why didst thou quit thy brethren on the way,
And Krishna, and the dear-loved Draupadí,
Attaining, firm and glorious, to this Mount
Through perfect deeds, to linger for a brute?
Hath Yudhisthira vanquished self, to melt
With one poor passion at the door of bliss?
Stay'st thou for this, who didst not stay for them,--
Draupadí, Bhima?"
But the King yet spake:--
"'Tis known that none can hurt or help the dead.
They, the delightful ones, who sank and died,
Following my footsteps, could not live again
Though I had turned,--therefore I did not turn;
But could help profit, I had stayed to help.
There be four sins, O Sâkra, grievous sins:
The first is making suppliants despair,
The second is to slay a nursing wife,
The third is spoiling Brahmans' goods by force,
The fourth is injuring an ancient friend.
These four I deem not direr than the crime,
If one, in coming forth from woe to weal,
Abandon any meanest comrade then."
Straight as he spake, brightly great Indra smiled;
Vanished the hound, and in its stead stood there
The Lord of Death and Justice, Dharma's self!
Sweet were the words which fell from those dread lips,
Precious the lovely praise:--"O thou true King,
Thou that dost bring to harvest the good seed
Of Pandu's righteousness; thou that hast ruth
As he before, on all which lives!--O son!
I tried thee in the Dwaita wood, what time
They smote thy brothers, bringing water; then
Thou prayedst for Nakula's life--tender and just--
Nor Bhima's nor Arjuna's, true to both,
To Madri as to Kunti, to both queens.
Hear thou my word! Because thou didst not mount
This car divine, lest the poor hound be shent
Who looked to thee, lo! there is none in heaven
Shall sit above thee, King!--Bhârata's son!
Enter thou now to the eternal joys,
Living and in thy form. Justice and Love
Welcome thee, Monarch! thou shalt throne with us."
"She is dead!" they said to him: "come away;
Kiss her and leave her,--thy love is clay!"
They smoothed her tresses of dark-brown hair;
On her forehead of stone they laid it fair;
Over her eyes that gazed too much
They drew the lids with a gentle touch;
With a tender touch they closed up well
The sweet thin lips that had secrets to tell;
About her brows and beautiful face
They tied her veil and her marriage lace,
And drew on her white feet her white-silk shoes,--
Which were the whitest no eye could choose,--
And over her bosom they crossed her hands,
"Come away!" they said, "God understands."
And there was silence, and nothing there
But silence, and scents of eglantere,
And jasmine, and roses and rosemary;
And they said, "As a lady should lie, lies she."
And they held their breath till they left the room,
With a shudder, to glance at its stillness and gloom.
But he who loved her too well to dread
The sweet, the stately, the beautiful dead,
He lit his lamp, and took the key
And turned it--alone again, he and she.
He and she; but she would not speak,
Though he kissed, in the old place, the quiet cheek.
He and she; yet she would not smile,
Though he called her the name she loved erewhile.
He and she; still she did not move
To any passionate whisper of love.
Then he said, "Cold lips and breasts without breath,
Is there no voice, no language of death,
"Dumb to the ear and still to the sense,
But to heart and to soul distinct, intense?
"See, now; I will listen with soul, not ear:
What was the secret of dying, dear?
"Was it the infinite wonder of all
That you ever could let life's flower fall?
"Or was it a greater marvel to feel
The perfect calm o'er the agony steal?
"Was the miracle greater to find how deep
Beyond all dreams sank downward that sleep?
"Did life roll back its record dear,
And show, as they say it does, past things clear?
"And was it the innermost heart of the bliss
To find out so, what a wisdom love is?
"O perfect dead! O dead most dear!
I hold the breath of my soul to hear.
"I listen as deep as to horrible hell,
As high as to heaven, and you do not tell.
"There must be pleasure in dying, sweet,
To make you so placid from head to feet!
"I would tell you, darling, if I were dead,
And 'twere your hot tears upon my brow shed,--
"I would say, though the Angel of Death had laid
His sword on my lips to keep it unsaid,--
"You should not ask vainly, with streaming eyes,
Which of all deaths was the chiefest surprise.
"The very strangest and suddenest thing
Of all the surprises that dying must bring."
Ah, foolish world! O most kind dead!
Though he told me, who will believe it was said?
Who will believe that he heard her say,
With the sweet, soft voice, in the dear old way,
"The utmost wonder is this,--I hear
And see you, and love you, and kiss you, dear;
"And am your angel, who was your bride,
And know that though dead, I have never died."
From 'Pearls of the Faith'
He made life--and He takes it--but instead
Gives more: praise the Restorer, Al-Mu'hid!
He who died at Azan sends
This to comfort faithful friends:--
Faithful friends! it lies, I know,
Pale and white and cold as snow;
And ye say, "Abdullah's dead!"
Weeping at my feet and head.
I can see your falling tears,
I can hear your cries and prayers,
Yet I smile and whisper this:--
"I am not that thing you kiss;
Cease your tears and let it lie:
It was mine, it is not I."
Sweet friends! what the women lave
For its last bed in the grave
Is a tent which I am quitting,
Is a garment no more fitting,
Is a cage from which at last
Like a hawk my soul hath passed.
Love the inmate, not the room;
The wearer, not the garb; the plume
Of the falcon, not the bars
Which kept him from the splendid stars.
Loving friends! be wise, and dry
Straightway every weeping eye:
What ye lift upon the bier
Is not worth a wistful tear.
'Tis an empty sea-shell, one
Out of which the pearl is gone.
The shell is broken, it lies there;
The pearl, the all, the soul, is here.
'Tis an earthen jar whose lid
Allah sealed, the while it hid
That treasure of His treasury,
A mind which loved Him: let it lie!
Let the shard be earth's once more,
Since the gold shines in His store!
Allah Mu'hid, Allah most good!
Now Thy grace is understood:
Now my heart no longer wonders
What Al-Barsakh is, which sunders
Life from death, and death from Heaven:
Nor the "Paradises Seven"
Which the happy dead inherit;
Nor those "birds" which bear each spirit
Toward the Throne, "green birds and white"
Radiant, glorious, swift their flight!
Now the long, long darkness ends.
Yet ye wail, my foolish friends,
While the man whom ye call "dead"
In unbroken bliss instead
Lives, and loves you: lost, 'tis true
By any light which shines for you;
But in light ye cannot see
Of unfulfilled felicity,
And enlarging Paradise;
Lives the life that never dies.
Farewell, friends! Yet not farewell;
Where I am, ye, too, shall dwell.
I am gone before your face
A heart-beat's time, a gray ant's pace.
When ye come where I have stepped,
Ye will marvel why ye wept;
Ye will know, by true love taught,
That here is all, and there is naught.
Weep awhile, if ye are fain,--
Sunshine still must follow rain!
Only not at death, for death--
Now I see--is that first breath
Which our souls draw when we enter
Life, that is of all life centre.
Know ye Allah's law is love,
Viewed from Allah's Throne above;
Be ye firm of trust, and come
Faithful onward to your home!
"La Allah illa Allah! Yea,
Mu'hid! Restorer! Sovereign!" say!
He who died at Azan gave
This to those that made his grave.