he is thinking of man, not of the ocean: and the mood seems ancient rather than modern, the feeling of a Greek, just as the sound of the waves to him is always Aegean.

In treating of man's life, which must be the main thing in any poet's work, Arnold is either very austere or very pessimistic. If the feeling is moral, the predominant impression is of austerity; if it is intellectual, the predominant impression is of sadness. He was not insensible to the charm of life, but he feels it in his senses only to deny it in his mind. The illustrative passage is from 'Dover Beach':--

"Ah, love, let us be true
To one another! for the world which seems
To lie before us like a land of dreams,
So various, so beautiful, so new,
Hath really neither joy, nor love, nor light,
Nor certitude, nor peace, nor help for pain."

This is the contradiction of sense and thought, the voice of a regret grounded in the intellect (for if it were vital and grounded in the emotions it would become despair); the creed of illusion and futility in life, which is the characteristic note of Arnold, and the reason of his acceptance by many minds. The one thing about life which he most insists on is its isolation, its individuality. In the series called 'Switzerland,' this is the substance of the whole; and the doctrine is stated with an intensity and power, with an amplitude and prolongation, that set these poems apart as the most remarkable of all his lyrics. From a poet so deeply impressed with this aspect of existence, and unable to find its remedy or its counterpart in the harmony of life, no joyful or hopeful word can be expected, and none is found. The second thing about life which he dwells on is its futility; though he bids one strive and work, and points to the example of the strong whom he has known, yet one feels that his voice rings more true when he writes of Obermann than in any other of the elegiac poems. In such verse as the 'Summer Night,' again, the genuineness of the mood is indubitable. In 'The Sick King of Bokhara,' the one dramatic expression of his genius, futility is the very centre of the action. The fact that so much of his poetry seems to take its motive from the subsidence of Christian faith has set him among the skeptic or agnostic poets, and the "main movement" which he believed he had expressed was doubtless that in which agnosticism was a leading element. The unbelief of the third quarter of the century was certainly a controlling influence over him, and in a man mainly intellectual by nature it could not well have been otherwise.

Hence, as one looks at his more philosophical and lyrical poems--the profounder part of his work--and endeavors to determine their character and sources alike, it is plain to see that in the old phrase, "the pride of the intellect" lifts its lonely column over the desolation of every page. The man of the academy is here, as in the prose, after all. He reveals himself in the literary motive, the bookish atmosphere of the verse, in its vocabulary, its elegance of structure, its precise phrase and its curious allusions (involving footnotes), and in fact, throughout all its form and structure. So self-conscious is it that it becomes frankly prosaic at inconvenient times, and is more often on the level of eloquent and graceful rhetoric than of poetry. It is frequently liquid and melodious, but there is no burst of native song in it anywhere. It is the work of a true poet, nevertheless; but there are many voices for the Muse. It is sincere, it is touched with reality; it is the mirror of a phase of life in our times, and not in our times only, but whenever the intellect seeks expression for its sense of the limitation of its own career, and its sadness in a world which it cannot solve.

A word should be added concerning the personality of Arnold which is revealed in his familiar letters,--a collection that has dignified the records of literature with a singularly noble memory of private life. Few who did not know Arnold could have been prepared for the revelation of a nature so true, so amiable, so dutiful. In every relation of private life he is shown to have been a man of exceptional constancy and plainness. The letters are mainly home letters; but a few friendships also yielded up their hoard, and thus the circle of private life is made complete. Every one must take delight in the mental association with Arnold in the scenes of his existence, thus daily exposed, and in his family affections. A nature warm to its own, kindly to all, cheerful, fond of sport and fun, and always fed from pure fountains, and with it a character so founded upon the rock, so humbly serviceable, so continuing in power and grace, must wake in all the responses of happy appreciation, and leave the charm of memory.

He did his duty as naturally as if it required neither resolve, nor effort, nor thought of any kind for the morrow, and he never failed, seemingly, in act or word of sympathy, in little or great things; and when, to this, one adds the clear ether of the intellectual life where he habitually moved in his own life apart, and the humanity of his home, the gift that these letters bring may be appreciated. That gift is the man himself; but set in the atmosphere of home, with son-ship and fatherhood, sisters and brothers, with the bereavements of years fully accomplished, and those of babyhood and boyhood,--a sweet and wholesome English home, with all the cloud and sunshine of the English world drifting over its roof-tree, and the soil of England beneath its stones, and English duties for the breath of its being. To add such a home to the household-rights of English literature is perhaps something from which Arnold would have shrunk, but it endears his memory.


INTELLIGENCE AND GENIUS