And Nicolaus the Peripatetic, in the hundred and third book of his 'History,' says that Mithridates, the king of Pontus, once proposed a contest in great eating and great drinking (the prize was a talent of silver), and that he himself gained the victory in both; but he yielded the prize to the man who was judged to be second to him, namely, Calomodrys, the athlete of Cyzicus. And Timocreon the Rhodian, a poet and an athlete who had gained the victory in the pentathlum, ate and drank a great deal, as the epigram on his tomb shows:--
"Much did I eat, much did I drink, and much
Did I abuse all men; now here I lie:--
My name Timocreon, my country Rhodes."
And Thrasymachus of Chalcedon, in one of his prefaces, says that Timocreon came to the great king of Persia, and being entertained by him, did eat an immense quantity of food; and when the king asked him, What he would do on the strength of it? he said that he would beat a great many Persians; and the next day having vanquished a great many, one after another, taking them one by one, after this he beat the air with his hands; and when they asked him what he wanted, he said that he had all those blows left in him if any one was inclined to come on. And Clearchus, in the fifth book of his 'Lives,' says that Cantibaris the Persian, whenever his jaws were weary with eating, had his slaves to pour food into his mouth, which he kept open as if they were pouring it into an empty vessel. But Hellanicus, in the first book of his Deucalionea, says that Erysichthon, the son of Myrmidon, being a man perfectly insatiable in respect of food, was called Æthon. Also Polemo, in the first book of his 'Treatise addressed to Timæus,' says that among the Sicilians there was a temple consecrated to gluttony, and an image of Demeter Sito; near which also there was a statue of Himalis, as there is at Delphi one of Hermuchus, and as at Scolum in Boeotia there are statues of Megalartus and Megalomazus.
THE LOVE OF ANIMALS FOR MAN
From the 'Deipnosophistæ'
And even dumb animals have fallen in love with men; for there was a cock who took a fancy to a man of the name of Secundus, a cupbearer of the king; and the cock was nicknamed "the Centaur." This Secundus was a slave of Nicomedes, the king of Bithynia; as Nicander informs us in the sixth book of his essay on 'The Revolutions of Fortune.' And at Ægium, a goose took a fancy to a boy; as Clearchus relates in the first book of his 'Amatory Anecdotes.' And Theophrastus, in his essay 'On Love,' says that the name of this boy was Amphilochus, and that he was a native of Olenus. And Hermeas the son of Hermodorus, who was a Samian by birth, says that a goose also took a fancy to Lacydes the philosopher. And in Leucadia (according to a story told by Clearchus), a peacock fell so in love with a maiden there that when she died, the bird died too. There is a story also that at Iasus a dolphin took a fancy to a boy, and this story is told by Duris, in the ninth book of his 'History'; and the subject of that book is the history of Alexander, and the historian's words are these:--
"He likewise sent for the boy from Iasus. For near Iasus there was a boy whose name was Dionysius, and he once, when leaving the palæstra with the rest of the boys, went down to the sea and bathed; and a dolphin came forward out of the deep water to meet him, and taking him on his back, swam away with him a considerable distance into the open sea, and then brought him back again to land."
The dolphin is in fact an animal which is very fond of men, and very intelligent, and one very susceptible of gratitude. Accordingly, Phylarchus, in his twelfth book, says:--
"Coiranus the Milesian, when he saw some fishermen who had caught a dolphin in a net, and who were about to cut it up, gave them some money and bought the fish, and took it down and put it back in the sea again. And after this it happened to him to be shipwrecked near Myconos, and while every one else perished, Coiranus alone was saved by a dolphin. And when at last he died of old age in his native country, as it so happened that his funeral procession passed along the seashore close to Miletus, a great shoal of dolphins appeared on that day in the harbor, keeping only a very little distance from those who were attending the funeral of Coiranus, as if they also were joining in the procession and sharing in their grief."
The same Phylarchus also relates, in the twentieth book of his 'History,' the great affection which was once displayed by an elephant for a boy. And his words are these:--