To the two simple-minded women this event had all the interest of a romance. As soon as the venerable abbé told them of the mysterious gift so solemnly offered by the stranger, they placed the box upon the table, and the three anxious faces, faintly lighted by a tallow-candle, betrayed an indescribable curiosity. Mademoiselle de Langeais opened the box and took from it a handkerchief of extreme fineness, stained with sweat. As she unfolded it they saw dark stains.

"That is blood!" exclaimed the priest.

"It is marked with the royal crown!" cried the other nun.

The sisters let fall the precious relic with gestures of horror. To these ingenuous souls the mystery that wrapped their unknown visitor became inexplicable, and the priest from that day forth forbade himself to search for its solution.

The three prisoners soon perceived that, in spite of the Terror, a powerful arm was stretched over them. First, they received firewood and provisions; next, the sisters guessed that a woman was associated with their protector, for linen and clothing came to them mysteriously, and enabled them to go out without danger of observation from the aristocratic fashion of the only garments they had been able to secure; finally, Mucius Scaevola brought them certificates of citizenship. Advice as to the necessary means of insuring the safety of the venerable priest often came to them from unexpected quarters, and proved so singularly opportune that it was quite evident it could only have been given by some one in possession of state secrets. In spite of the famine which then afflicted Paris, they found daily at the door of their hovel rations of white bread, laid there by invisible hands. They thought they recognized in Mucius Scaevola the agent of these mysterious benefactions, which were always timely and intelligent; but the noble occupants of the poor garret had no doubt whatever that the unknown individual who had celebrated the midnight Mass on the 22d of January, 1793, was their secret protector. They added to their daily prayers a special prayer for him; night and day these pious hearts made supplication for his happiness, his prosperity, his redemption. They prayed that God would keep his feet from snares and save him from his enemies, and grant him a long and peaceful life.

Their gratitude, renewed as it were daily, was necessarily mingled with curiosity that grew keener day by day. The circumstances attending the appearance of the stranger were a ceaseless topic of conversation and of endless conjecture, and soon became a benefit of a special kind, from the occupation and distraction of mind which was thus produced. They resolved that the stranger should not be allowed to escape the expression of their gratitude when he came to commemorate the next sad anniversary of the death of Louis XVI.

That night, so impatiently awaited, came at length. At midnight the heavy steps resounded up the wooden stairway. The room was prepared for the service; the altar was dressed. This time the sisters opened the door and hastened to light the entrance. Mademoiselle de Langeais even went down a few stairs that she might catch the first glimpse of their benefactor.

"Come!" she said, in a trembling and affectionate voice. "Come, you are expected!"

The man raised his head, gave the nun a gloomy look, and made no answer. She felt as though an icy garment had fallen upon her, and she kept silence. At his aspect gratitude and curiosity died within their hearts. He may have been less cold, less taciturn, less terrible than he seemed to these poor souls, whose own emotions led them to expect a flow of friendship from his. They saw that this mysterious being was resolved to remain a stranger to them, and they acquiesced with resignation. But the priest fancied he saw a smile, quickly repressed, upon the stranger's lip as he saw the preparations made to receive him. He heard the Mass and prayed, but immediately disappeared, refusing in a few courteous words the invitation given by Mademoiselle de Langeais to remain and partake of the humble collation they had prepared for him.

After the 9th Thermidor the nuns and the Abbé de Marolles were able to go about Paris without incurring any danger. The first visit of the old priest was to a perfumery at the sign of the "Queen of Flowers," kept by the citizen and citoyenne Ragon, formerly perfumers to the Court, well known for their faithfulness to the royal family, and employed by the Vendéens as a channel of communication with the princes and royal committees in Paris. The abbé, dressed as the times required, was leaving the doorstep of the shop, situated between the church of Saint-Roch and the Rue des Fondeurs, when a great crowd coming down the Rue Saint-Honoré hindered him from advancing.