The poem that first attracted attention and caused no little flutter of ecclesiastical gowns was the 'Hymn to Satan,' which appeared in 1865 in Pistoja, over the signature "Enotrio Romaho," and bore the date "MMDCXVIII from the foundation of Rome." It is not indeed the sacrilegious invective that might be imagined from the title, but rather a hymn to Science and to Free Thought, liberated from the ancient thraldom of dogma and superstition. It reveals the strong Hellenic instinct which still survives in the Italian people beneath the superimposed Christianity, and which here, as in many other of Carducci's poems, stands out in bold contrast with the subjective and spiritual elements in religion. It is this struggle of the pagan against the Christian instinct that accounts for the commingled sentiment of awe and of rebellion with which Carducci contemplates his great master Dante; for while he must revere him as the founder of Italian letters and the immortal poet of his race, he cannot but see both in the spirituality of Dante's conception of the Church and in his absolute loyalty to the Empire, motives wholly foreign to the ancient national instinct. Referring again to his transition years, he writes:
"Meanwhile the shadow of Dante looked down reproachfully upon me; but I might have answered:—'Father and Master, why didst thou bring learning from the cloister to the piazza, from the Latin to the vulgar tongue? Thou first, O great public accuser of the Middle Ages, gavest the signal for the rebound of thought. That the alarm was sounded from the bells of a Gothic campanile mattered but little.'"
Without a formal coronation, Carducci may be regarded as the actual poet laureate of Italy. He is still, at sixty years of age, an active and hard-working professor at the University of Bologna, where his popularity with his students in the lecture-room is equal to that which his writings have gained throughout the land. A favorite with the Court, and often invited to lecture before the Queen, he is still a man of great simplicity, even to roughness, of manners, and of a genial and cordial nature. Not only do the Italians with one voice call him their greatest author, but many both in Italy and elsewhere are fain to consider him the foremost living poet in Europe.
The citations here given have been selected as illustrating the prominent features of Carducci's genius. His joy in mental emancipation from the thraldom of dogma and superstition is seen in the 'Roma' and in the 'Hymn to Satan.' His paganism and his "cult of form," as also his Homeric power of description and of color, are seen in 'The Ox' and in 'To Aurora.' His veneration for the great masters finds expression in the sonnets to Homer and Dante, and the revulsion of the pagan before the spiritual religious feeling is shown in the lines 'In a Gothic Church' and in the sonnet 'Dante.'
The poems of Carducci have appeared for the most part in the following editions only:—'Poesie,' embracing the 'Juvenilia,' 'Levia Gravia,' and the 'Decennali'; 'Nuove Poesie,' 'Odi Barbare,' 'Nuove Rime.' Zanichelli in Bologna publishes a complete edition of his writings. His critical essays have appeared generally in the Nuova Antologia, and embrace among the more recent a history and discussion of Tasso's 'Aminta,' and the 'Ancient Pastoral Poetry': a preface to the translation by Sanfelice of Shelley's 'Prometheus'; the 'Torrismondo' of Tasso: 'Italian Life in the Fifteenth Century,' etc. Eight 'Odes' of Carducci have been translated into Latin by Adolfo Gandiglo of Ravenna, and published by Calderini of that city in 1894.
HOMER.
THE BLIND POET.
Photogravure from a Painting by W. A. Bouguereau.
Translations from Frank Sewall's 'Giosue Carducci and the Hellenic Reaction in Italy' and 'Carducci and the Classic Realism.' By permission of Dodd, Mead and Company, copyright 1892.