The clergy have got up; with Cahiers for abolishing pluralities, enforcing residence of bishops, better payment of tithes. The Dignitaries, we can observe, walk stately, apart from the numerous Undignified,—who, indeed, are properly little other than Commons disguised in Curate-frocks. Here, however, though by strange ways, shall the Precept be fulfilled, and they that are greatest (much to their astonishment) become least. For one example out of many, mark that plausible Grégoire: one day Curé Grégoire shall be a Bishop, when the now stately are wandering distracted, as Bishops in partibus. With other thought, mark also the Abbé Maury; his broad bold face, mouth accurately primmed, full eyes, that ray out intelligence, falsehood,—the sort of sophistry which is astonished you should find it sophistical. Skillfulest vamper-up of old rotten leather, to make it look like new; always a rising man; he used to tell Mercier, "You will see; I shall be in the Academy before you." Likely indeed, thou skillfulest Maury; nay thou shalt have a Cardinal's hat, and plush and glory; but alas, also, in the long run—mere oblivion, like the rest of us, and six feet of earth! What boots it, vamping rotten leather on these terms? Glorious in comparison is the livelihood thy good old Father earns by making shoes,—one may hope, in a sufficient manner. Maury does not want for audacity. He shall wear pistols by-and-by; and at death-cries of "La lanterne, The Lamp-iron!" answer coolly, "Friends, will you see better there?"
But yonder, halting lamely along, thou noticest next Bishop Talleyrand-Perigord, his Reverence of Autun. A sardonic grimness lies in that irreverend Reverence of Autun. He will do and suffer strange things; and will become surely one of the strangest things ever seen, or like to be seen. A man living in falsehood and on falsehood; yet not what you can call a false man: there is the specialty! It will be an enigma for future ages, one may hope; hitherto such a product of Nature and Art was possible only for this age of ours—Age of Paper, and of the Burning of Paper. Consider Bishop Talleyrand and Marquis Lafayette as the topmost of their two kinds; and say once more, looking at what they did and what they were. O tempus ferax rerum!
On the whole, however, has not this unfortunate clergy also drifted in the Time-stream, far from its native latitude? An anomalous mass of men; of whom the whole world has already a dim understanding that it can understand nothing. They were once a Priesthood, interpreters of Wisdom, revealers of the Holy that is in Man; a true Clerus (or Inheritance of God on Earth): but now?—They pass silently, with such Cahiers as they have been able to redact; and none cries, God bless them.
King Louis with his Court brings up the rear: he cheerful, in this day of hope, is saluted with plaudits: still more Necker his Minister. Not so the Queen, on whom hope shines not steadily any more. Ill-fated Queen! Her hair is already gray with many cares and crosses; her first-born son is dying in these weeks: black falsehood has ineffaceably soiled her name—ineffaceably while this generation lasts. Instead of Vive la reine, voices insult her with Vive d'Orléans. Of her queenly beauty little remains except its stateliness; not now gracious, but haughty, rigid, silently enduring. With a most mixed feeling, wherein joy has no part, she resigns herself to a day she hoped never to have seen. Poor Marie Antoinette; with thy quick, noble instincts, vehement glancings, vision all-too fitful narrow for the work thou hast to do! O there are tears in store for thee, bitterest wailings, soft womanly meltings, though thou hast the heart of an imperial Theresa's Daughter. Thou doomed one, shut thy eyes on the future!
And so in stately Procession, have passed the Elected of France. Some toward honor and quick fire-consummation; most toward dishonor; not a few toward massacre, confusion, emigration, desperation: all toward Eternity!—So many heterogeneities cast together into the fermenting-vat; there, with incalculable action, counteraction, elective affinities, explosive developments, to work out healing for a sick, Moribund System of Society! Probably the strangest Body of Men, if we consider well, that ever met together on our Planet on such an errand. So thousandfold complex a Society, ready to burst up from its infinite depths; and these men, its rulers and healers, without life-rule for themselves,—other life-rule than a Gospel according to Jean Jacques! To the wisest of them, what we must call the wisest, man is properly an Accident under the sky. Man is without Duty round him; except it be "to make the Constitution." He is without Heaven above him, or Hell beneath him; he has no God in the world.
What further or better belief can be said to exist in these Twelve Hundred? Belief in high-plumed hats of a feudal cut; in heraldic scutcheons; in the divine right of Kings, in the divine right of Game-Destroyers. Belief, or what is still worse, canting half-belief; or worst of all, mere Machiavellic pretense-of-belief,—in consecrated dough-wafers, and the godhood of a poor old Italian Man! Nevertheless, in that immeasurable Confusion and Corruption, which struggles there so blindly to become less confused and corrupt, there is, as we said, this one salient point of a New Life discernible—the deep fixed Determination to have done with Shams. A determination which, consciously or unconsciously, is fixed; which waxes ever more fixed, into very madness and fixed-idea; which, in such embodiment as lies provided there, shall now unfold itself rapidly: monstrous, stupendous, unspeakable; new for long thousands of years!—How has the heaven's light, oftentimes in this Earth, to clothe itself in thunder and electric murkiness, and descend as molten lightning, blasting, if purifying! Nay, is it not rather the very murkiness, and atmospheric suffocation, that brings the lightning and the light? The new Evangel, as the old had been, was it to be born in the Destruction of a World?
THE SIEGE OF THE BASTILLE
From 'The French Revolution'
But, to the living and the struggling, a new, Fourteenth morning dawns. Under all roofs of this distracted City is the nodus of a Drama, not untragical, crowding toward solution. The bustlings and preparings, the tremors and menaces; the tears that fell from old eyes! This day, my sons, ye shall quit you like men. By the memory of your fathers' wrongs; by the hope of your children's rights! Tyranny impends in red wrath: help for you is none, if not in your own right hands. This day ye must do or die.