How far and how seriously the character of Demosthenes is compromised by this and other attacks, it is not possible to decide to the satisfaction of all. The results of the contest in regard to the crown and the trial in the Harpalus matter were very different; but the verdict of neither trial, even if they were not conflicting, could be accepted as decisive. To me, the evidence,—weighed as we weigh other evidence, with a just appreciation of the source of the charges, the powerful testimony of the man's public life viewed as a whole, and the lofty position maintained in the face of all odds among a petulant people whom he would not flatter, but openly reproved for their vices,—the evidence, I say, read in this light justifies the conclusion that the orator was a man of high moral character, and that in the Harpalus affair he was the victim of the Macedonian faction and of the misled patriotic party, co-operating for the time being.

When the tidings of the death of Alexander startled the world, Demosthenes at once, though in exile, became intensely active in arousing the patriots to strike one more blow for liberty. He was recalled to Athens, restored to his high place, and became again the chief influence in preparing for the last desperate resistance to the Macedonians. When the cause of Greek freedom was finally lost, Demosthenes went into exile; a price was set upon his head; and when the Macedonian soldiers, led by a Greek traitor, were about to lay hands upon him in the temple of Poseidon at Calauria, he sucked the poison which he always carried ready in his pen, and died rather than yield himself to the hated enemies of his country.

It remains only to say that the general consensus of ancient and modern opinion is, that Demosthenes was the supreme figure in the brilliant line of orators of antiquity. The chief general characteristics in all Demosthenes's public oratory are a sustained intensity and a merciless directness. Swift as waves before a gale, every word bears straight toward the final goal of his purpose. We are hardly conscious even of the artistic taste which fits each phrase, and sentence, and episode, to the larger occasion as well as to each other. Indeed, we lose the rhetorician altogether in the devoted pleader, the patriot, the self-forgetful chief of a noble but losing cause. His careful study of the great orators who had preceded him undoubtedly taught him much; yet it was his own original and creative power, lodged in a far-sighted, generous, and fearless nature, that enabled him to leave to mankind a series of forensic masterpieces hardly rivaled in any age or country.


THE THIRD PHILIPPIC

THE ARGUMENT

This speech was delivered about three months after the second Philippic, while Philip was advancing into Thrace, and threatening both the Chersonese and the Propontine coast. No new event had happened which called for any special consultation; but Demosthenes, alarmed by the formidable character of Philip's enterprises and vast military preparations, felt the necessity of rousing the Athenians to exertion.

Many speeches, men of Athens, are made in almost every Assembly about the hostilities of Philip, hostilities which ever since the treaty of peace he has been committing as well against you as against the rest of the Greeks; and all, I am sure, are ready to avow, though they forbear to do so, that our counsels and our measures should be directed to his humiliation and chastisement: nevertheless, so low have our affairs been brought by inattention and negligence, I fear it is harsh truth to say, that if all the orators had sought to suggest and you to pass resolutions for the utter ruining of the commonwealth, we could not methinks be worse off than we are. A variety of circumstances may have brought us to this state; our affairs have not declined from one or two causes only: but if you rightly examine, you will find it chiefly owing to the orators, who study to please you rather than advise for the best. Some of whom, Athenians, seeking to maintain the basis of their own power and repute, have no forethought for the future, and therefore think you also ought to have none; others, accusing and calumniating practical statesmen, labor only to make Athens punish Athens, and in such occupation to engage her that Philip may have liberty to say and do what he pleases. Politics of this kind are common here, but are the causes of your failures and embarrassment. I beg, Athenians, that you will not resent my plain speaking of the truth. Only consider. You hold liberty of speech in other matters to be the general right of all residents in Athens, insomuch that you allow a measure of it even to foreigners and slaves, and many servants may be seen among you speaking their thoughts more freely than citizens in some other States; and yet you have altogether banished it from your councils. The result has been, that in the Assembly you give yourselves airs and are flattered at hearing nothing but compliments; in your measures and proceedings you are brought to the utmost peril. If such be your disposition now, I must be silent: if you will listen to good advice without flattery, I am ready to speak. For though our affairs are in a deplorable condition, though many sacrifices have been made, still if you will choose to perform your duty it is possible to repair it all. A paradox, and yet a truth, am I about to state. That which is the most lamentable in the past is best for the future. How is this? Because you performed no part of your duty, great or small, and therefore you fared ill: had you done all that became you, and your situation were the same, there would be no hope of amendment. Philip has indeed prevailed over your sloth and negligence, but not over the country; you have not been worsted; you have not even bestirred yourselves.

If now we were all agreed that Philip is at war with Athens and infringing the peace, nothing would a speaker need to urge or advise but the safest and easiest way of resisting him. But since, at the very time when Philip is capturing cities and retaining divers of our dominions and assailing all people, there are men so unreasonable as to listen to repeated declarations in the Assembly that some of us are kindling war, one must be cautious and set this matter right: for whoever moves or advises a measure of defense is in danger of being accused afterwards as author of the war.