Have you seen Jean Jacques? Is he still in London? Have you seen your father? Imagine yourself tête-à-tête with me in the corner of the fireplace, and answer all my questions, but especially those which concern your health. Have you seen the doctors? Have they ordered you the waters? And tell me too, honestly, if I shall ever see you again. Reflect that you are only twenty-five years old, that I am a hundred, and that it only requires a brief kindness to put pleasure in my life. No, I will not assume the pathetic. Do just what pleases you.


TO HORACE WALPOLE

Tuesday, August 5th, 1766.

I have received your letter of July 31st—no number, sheets of different sizes. All these observations mean nothing, unless it is that a person without anything to do or to think occupies herself with puerile things. Indeed, I should do very wrong not to profit by all your lessons, and to persist in the error of believing in friendship, and regarding it as a good; no, no; I renounce my errors, and am absolutely persuaded that of all illusions that is the most dangerous.

You who are the apostle of this wise doctrine, receive my confession and my vows never to love, never to seek to be loved by any one; but tell me if it is permitted to desire the return of agreeable persons; if one may long for news of them, and if to be interested in them and to let them know it is to lack virtue, good sense, and proper behavior. I am awaiting enlightenment. I cannot doubt your sincerity; you have given me too many proofs of it; explain yourself without reserve.

Wednesday, 6th.

Of all the things in your letter, what struck me the most yesterday were your moralizings on friendship, which forced me to reply at once. I was interrupted by Monsieur and Madame de Beauvan, who came to take me to supper with them in the country at the good Duchess of Saint-Pierre's. I returned early. I did not close my eyes during the night. I woke up Niart [her secretary] earlier than usual to go on with my letter, and to re-read me yours. I am better pleased with it this morning than I was yesterday. The matter of friendship shocked me less. I find that the conclusion is—let us be friends without friendship. Ah well, so be it; I consent. Perhaps it is agreeable; let us learn by experience, and for that—see each other the oftener! In truth, you have only a comic actress, a deaf woman, and some chickens to leave, as you have only a blind woman and many goslings to find; but I promise you that the blind woman will have much to ask and much to tell.

I do not know what to say to you about your ministry. You have entertained me so little with politics, that if others had not informed me, all that goes on with you would be less intelligible to me than the affairs of China. They have told me something of the character of the count; and as for this certain good comrade [Conway], I think I know him perfectly. I am pleased that he has remained, but not that he does not oppose your philosophy. All your opinions are beautiful and praiseworthy; but if I were in his place I should certainly hinder you from making use of them, and not regulate my conduct by your moderation and disinterestedness. Oh! as for my lord, you cannot keep him,—that's the public cry. It seems to me that the brother and sister-in-law are not pleased. Do you not detest the people? From the agrarian law to your monument, your lamps, and your black standard, its joy, its sadness, its applause, its complaints, are all odious to me. But I am going back to speak to you about yourself. You say that your fortune, instead of augmenting, will suffer diminution. I am much afraid of that. No liberty without a competency. Remember that. If your economy falls upon your trips to France I shall be miserable. But listen to this without getting vexed.

I possess, as you know, a small lodging-room belonging to me, little worthy of the son of Robert Walpole, but which may satisfy the philosopher Horace. If he found it convenient, he could occupy it without incurring the slightest ridicule. He can consult sensible people, and while waiting, be persuaded that it is not my personal interest which induces me to offer it to him.