"'To let in papa, who is coming to say adieu.'
"The girl dragged me back to bed; I cried, 'Adieu, papa, adieu!' Something like a sighing breath passed over my face.... My father had died at the hour when we heard the knock!"
This anecdote may remind the reader of what occurred at Abbotsford on the night when Mr. Bullock died in London. Dumas tells another tale of the same kind ('Memoirs,' Vol. xi., page 255: Brussels, 1852). On the night of his mother's death he in vain sought a similar experience. These things "come not by observation"; but Dumas, like Scott, had a mind not untuned to such themes, though not superstitious.
Young Dumas, like most men of literary genius, taught himself to read. A Buffon with plates was the treasure of the child, already a lover of animals. To know more about the beasts he learned to read for his own pleasure. Of mythology he was as fond as Keats. His intellectual life began (like the imaginative life of our race) in legends of beasts and gods. For Dumas was born un primitif, as the French say; his taste was the old immortal human taste for romance, for tales of adventure, love, and war. This predilection is now of course often scouted by critics who are over-civilized and under-educated. Superior persons will never share the love of Dumas which was common to Thackeray and Mr. Robert Louis Stevenson. From Buffon he went on to the 'Letters to Émil' (letters on mythology), and to the 'Arabian Nights.' An imaginative child, he knew the "pains of sleep" as Coleridge did, and the terrors of vain imagination. Many children whose manhood is not marked by genius are visionaries. A visionary too was little Dumas, like Scott, Coleridge, and George Sand in childhood. To the material world he ever showed a bold face. "I have never known doubt or despair," he says; his faith in God was always unshaken; the doctrine of immortality he regarded rather with hope than absolute belief. Yet surely it is a corollary to the main article of his creed.
At ten, Dumas went to a private school kept by an Abbé Grégoire. At the Restoration, a boy of twelve, he made and he adhered to an important resolution. He chose to keep his grandmaternal name of Dumas, like his father, and to drop the name and arms of De la Pailleterie, with all the hopes of boons from the restored Royalists. Dumas remained a man of the popular party, though he had certain relations of friendship with the house of Orléans. But he entertained no posthumous hatred of the old monarchy and the old times. His kings are nearly as good, in his romances, as Sir Walter's own, and his Henri III. and Henri IV. may be named with Scott's Gentle King Jamie and Louis XI.
Madame Dumas, marquise as she was by marriage, kept a tobacconist's shop; and in education, Dumas was mainly noted for his calligraphy. Poaching was now the boy's favorite amusement; all through his life he was very fond of sport. Napoleon returned from Elba; Dumas saw him drive through Villers-Cotterets on his way to Waterloo. Soon afterwards came in stragglers; the English, they said, had been defeated at five o'clock on June 18th, but the Prussians arrived at six o'clock and won the battle. What the English were doing between five and six does not appear; it hardly seems that they quitted the field. The theory of that British defeat at Waterloo was never abandoned by Dumas. He saw Napoleon return through Villers-Cotterets. "Wellington, Bülow, Blücher, were but masks of men; really they were spirits sent by the Most High to defeat Napoleon." It is a pious opinion!
At the age of fifteen Dumas, like Scott, became a notary's clerk. About this time he saw 'Hamlet' played, in the version of Ducis. Corneille and Racine had always been disliked by this born romanticist. 'Hamlet' carried him off his feet. Soon afterwards he read Bürger's 'Lenore,' the ballad which Scott translated at the very beginning of his career as an author.
"Tramp! tramp! along the land they rode,
Splash! splash! along the sea;
The scourge is red, the spur drops blood,
The flashing pebbles flee."
This German ballad, says Scott, "struck him as the kind of thing he could do himself." And Dumas found that the refrain
"Hurrah, fantôme, les morts vont vite,"