Dumas, by dint of successful plays, and later of successful novels, earned large sums of money—£40,000 in one year, it is said. He traveled far and wide, and compiled books of travel. In the forties, before the Revolution of 1848, he built a kind of Abbotsford of his own, named "Monte Cristo," near St. Germains, and joyously ruined himself. "Monte Cristo," like Abbotsford, has been described as a palace. Now, Abbotsford is so far from being a palace that Mr. Hope Scott, when his wife, Scott's granddaughter, inherited the place, was obliged to build an additional wing.

At Monte Cristo Dumas kept but one man-servant, Michel (his "Tom Purdie"), who was groom, keeper, porter, gardener, and everything. Nor did Dumas ruin himself by paying exorbitant prices for poor lands, as Scott did. His collection of books and curios was no rival for that of Abbotsford. But like Scott, he gave away money to right and left, and he kept open house. He was eaten up by parasites,—beggars, poor greedy hangers-on of letters, secretaries, above all by tribes of musical people. On every side money flowed from him; hard as he worked, largely as he earned, he spent more. His very dog brought in thirteen other dogs to bed and board. He kept monkeys, cats, eagles, a vulture, a perfect menagerie. His own account of these guests may be read in "My Pets"; perhaps the most humorous, good-humored, and amusing of all his works.

The Revolution of 1848 impoverished him and drove him from Monte Cristo; not out of debt to his neighbors. Dumas was a cheerful giver, but did not love to "fritter away his money in paying bills." He started newspapers, such as The Musketeer, and rather lost than gained by a careless editorship. A successful play would enrich him, and he would throw away his gains. He went with Garibaldi on his expedition against the King of Naples, and was received with ingratitude by the Neapolitans.

A friend of Daniel Dunglas Home, the "medium," he accompanied him to Russia, where Home married a lady of a noble and wealthy family. Returned to France, Dumas found his popularity waning. His plays often failed; he had outlived his success and his generation; he had saved nothing; he had to turn in need to his son Alexandre, the famous dramatist. Finally he died, doubting the security of his own fame, in the year of the sorrows of France.

Dumas is described by Michelet as "a force of nature." Never was there in modern literature a force more puissant, more capricious, or more genial. His quantity of mind was out of all proportion to its quality. He could learn everything with ease; he was a skilled cook, a fencer; he knew almost as if by intuition the technique and terminology of all arts and crafts. Ignorant of Greek, he criticized and appreciated Homer with an unmatched zest and appreciation. Into the dry bones of history he breathed life, mere names becoming full-blooded fellow-creatures under his spell. His inspiration was derived from Scott, a man far more learned than he, but scarcely better gifted with creative energy. Like Scott he is long, perhaps prolix; like him he is indifferent to niceties of style, does not linger over the choice of words, but serves himself with the first that comes to hand. Scott's wide science of human nature is not his; but his heroes, often rather ruffianly, are seldom mere exemplary young men of no particular mark. More brilliantly and rapidly than Scott, he indicates action in dialogue. He does not aim at the construction of rounded plots; his novels are chronicles which need never stop while his heroes are alive. His plan is to take a canvas of fact, in memoir or history, and to embroider his fantasies on that. Occasionally the canvas (as Mr. Saintsbury says) shows through, and we have blocks of actual history. His 'Joan of Arc' begins as a romance, and ends with a comparatively plain statement of facts too great for any art but Shakespeare's. But as a rule it is not historical facts, it is the fictitious adventures of characters living in an historical atmosphere, that entertain us in Dumas.

The minute inquirer may now compare the sixteenth-century 'Memoirs of Monsieur D'Artagnan' (fictitious memoirs, no doubt) with the use made of them by Dumas in 'The Three Musketeers' and 'Twenty Years After.' The 'Memoirs' (reprinted by the Librairie Illustrée, Paris) gave Dumas his opening scenes; gave him young D'Artagnan, Porthos, Athos, Aramis, Rosnay, De Treville, Milady, the whole complicated intrigue of Milady, D'Artagnan, and De Vardes. They gave him several incidents, duels, and "local color." By making Milady the wife of Athos, Dumas knotted his plot; he added the journey to England, after the Queen's diamonds; from a subordinate character he borrowed the clerical character of Aramis; a mere hint in the 'Memoirs' suggested the Bastion Saint-Gervais. The discrimination of character, the dialogue, and many adventures, are Dumas's own; he was aided by Maquet in the actual writing. In a similar way, Brantôme and L'Estoile, in their 'Memoirs,' supply the canvas of the tales of the Valois cycle.

The beginner in Dumas will assuredly find the following his best works. For the Valois period, 'The Horoscope' (a good deal neglected), 'Queen Margot,' 'The Lady of Monsoreau,' 'The Forty-Five.' 'Isabeau of Bavière,' an early novel, deals with the anarchy and misery before the coming of Jeanne d'Arc. For Henri II., 'The Two Dianas' is indicated. For the times of Richelieu, Mazarin, Louis XIV., we have 'The Three Musketeers,' 'Twenty Years After,' and 'The Viscount of Bragelonne.' These deal with the youth, middle age, old age, and death of D'Artagnan, Porthos, Athos, and Aramis. The Revolutionary novels, 'Joseph Balsamo,' 'The Queen's Necklace,' and others, are much less excellent. The Regency is not ill done in 'The Regent's Daughter'; and 'The Chevalier of Harmenthal,' with 'Olympe of Cleves,' has many admirers. Quite apart from these is the immense modern fantasy of 'The Count of Monte Cristo'; the opening part alone is worthy of the master. 'The Black Tulip,' so warmly praised by Thackeray, is an innocent little romance of the days of Dutch William. Les jeunes filles may read 'The Black Tulip': indeed, Dumas does not sacrifice at all to "the Goddess of Lubricity," even when he describes very lax moralities.

With a knowledge of these books, and of 'My Pets' and the 'Memoirs,' any student will find himself at home in Dumas, and can make wider ranges in that great wilderness of fancy. Some autobiographical details will be found in the novel called 'Ange Pithou.' 'Isaac Laquedem' was meant to be a romance of the Wandering Jew; only two volumes are published. Philosophy a reader will not find, nor delicate analysis, nor "chiseled style"; but he will be in touch with a great sunny life, rejoicing in all the accidents of existence.