"Let thy face be shining the time that thou hast: verily that which cometh out of the store doth not enter again; but bread is for apportionment, and he that is niggardly is an accuser, empty of his belly. It befalleth that a quarrelsome man is a spoiler of things; do it not unto him who cometh unto thee. The remembrance of a man is of his kindliness in the years after the staff [of power?]."[296]
35. [Importance of credit.]
"Know[297] thy tradesman when thy affairs are unsuccessful; thy good reputation with thy friend is a channel well filled; it is more important than a man's wealth. The property of one belongeth to another. A profitable thing is the good reputation of a man's son to him. The nature is better than the memory."[?]
36. [Punish for an example, instruct for the principle.]
37. [Treat kindly a seduced woman.]
"If thou makest a woman ashamed, wanton of heart, whom her fellow townspeople know to be under two laws,[298] be kind to her a season; send her not away, let her have food to eat. The wantonness of her heart appreciateth guidance."
38. [Advantage of obedience to rule.]
"If thou hearkenest to these things that I tell thee, and all thy behavior is according to what precedeth,[299] verily they have a true course. They are precious, their memory goeth in the mouth of men by reason of the excellence of their phrasing; and each saying is carried on; it is not destroyed out of this land ever; it maketh a rule to advantage by which the nobles may speak. It is a teaching for a man that he may speak to the future. He that heareth them becometh an expert. A good hearer speaketh to the future of what he hath heard. If good fortune befalleth by reason of him who is at the head of affairs, it is to him good forever, and all his satisfactoriness remaineth to eternity. It is he who knoweth that blesseth his soul[300] in establishing his excellence upon earth: he who knoweth hath satisfaction of his knowledge. A noble[301] taketh his right course in what his heart and his tongue provide; his lips are correct when he speaketh, his eyes in seeing, his ears just in hearing; a profitable thing for his son is doing right, free from wrong.
"It is a profitable thing for the son of one who hath hearkened [to instruction] to hearken [to his father], entering and listening to a hearkener. A hearkener becometh a person hearkened to, good in hearkening and good in speech; a hearkener possesseth what is profitable: profitable to the hearkener is hearkening. Hearkening is better than anything: it befalleth indeed that love is good, but twice good is it when a son receiveth what his father saith: old age cometh to him therewith. He who loveth God hearkeneth, he who hateth God doth not hearken: it is the heart that maketh its possessor hearken or not hearken, and the Life, Prosperity, and Health[302] of a man is his heart. The hearkener heareth what is said. He that loveth to hear doeth according to what is said. Twice good is it for a son to hearken to his father. How happy is he to whom these things are told! A son, he shineth as possessing the quality of hearkening. The hearkener to whom they are told, he is excellent in body. He that is pious-and-well-pleasing[303] to his father, his memory is in the mouth of the living who are upon earth, whoever they shall be."
39. [The docile son.]