29. After this the people of Cashel besought Bishop Declan to bless their city and banish the plague from them and to intercede with God for those stricken with sickness who could not escape from its toils. Declan seeing the people's faith prayed to God and signed with the sign of Redemption the four points of the compass. As he concluded, there was verified the saying of Christ to His disciples when leaving them and going to heaven:—"Super aegros imponent manus et bene habebunt" [Mark 16:18] (I shall place my hands on the sick and they shall be healed). Soon as Declan had made the sign of the cross each one who was ill became well and not alone were these restored to health but (all the sick) of the whole region round about in whatsoever place there were persons ailing. Moreover the plague was banished from every place and all rejoiced greatly thereat as well as on account of the resurrection of the dead men we have narrated. The king thereupon ordered tribute and honour to Declan and his successors from himself and from every king who should hold Cashel ever after. Upon this the glorious bishop Declan blessed Aongus together with his city and people and returned back to his own place.

30. One night Declan was a guest at the house of a wealthy man who dwelt in the southern part of Magh Femhin; this is the kind of person his host was, scil.:—a pagan who rejected the true faith, and his name was Dercan. He resolved to amuse himself at the Christians' expense; accordingly he ordered his servants to kill a dog secretly, to cut off its head and feet and to bury them in the earth and then to cook the flesh properly and to set it before Declan and his company as their meal. Moreover he directed that the dog should be so fat that his flesh might pass as mutton. When, in due course, it was cooked, the flesh, together with bread and other food, was laid before Declan and his following. At that moment Declan had fallen asleep but he was aroused by his disciples that he might bless their meal. He observed to them:—"Indeed I see, connected with this meat, the ministry of the devil." Whereupon he questioned the waiters as to the meat—what kind it was and whence procured. They replied: "Our master ordered us to kill a fat ram for you and we have done as he commanded." Declan said, "Our Master is Jesus Christ and may He show us what it is that connects the ministry of Satan with this meat and preserve thy servants from eating forbidden food." As he spoke thus Declan saw in the meat the claw of a dog, for, without intending it, they had boiled one quarter of the dog with its paw adhering; they thought they had buried it (the incriminating limb) with the other paws. Declan exclaimed, "This is not a sheep's but a dog's foot." When the attendants heard this they went at once to their master and related the matter to him. Then Dercan came to Declan, accepted his faith and received Baptism at his hands, giving himself and his posterity to Declan for ever. Moreover he gave his homestead to Declan and his people were baptised. After this Dercan requested that Declan should bless something in his homestead which might remain as a memorial of him (Dercan) for ever. Then Declan blessed a bell which he perceived there and its name is Clog-Dhercain ("Dercan's Bell"); moreover, he declared: "I endow it with this virtue (power) that if the king of Decies march around it when going to battle, against his enemies, or to punish violation of his rights, he shall return safely and with victory." This promise has been frequently fulfilled, but proud (men) undertaking battle or conflict unjustly even if they march around it do not obtain victory but success remains with the enemy. The name of that homestead was Teach-Dhercain ("Dercain's House") and its name now is Coningean, from the claw [con] of the hound or dog aforesaid. To this place came the saintly concourse, scil:—Coman and Ultan, MacErc and Mocoba and Maclaisren, who dedicated themselves to (the service of) God and placed themselves under the spiritual rule and sway of Declan.

31. Thereupon Declan established a monastery in that place, scil.—in Coningin—and he placed there this holy community with a further band of disciples. Ultan however he took away with him to the place whither he went.

32. On another (subsequent) occasion Declan visited Bregia, i.e. the original territory which belonged to his race previous to the expulsion of his ancestors. There he was treated with particular honour by the king of Tara and by the chieftains of Meath by whom he was beloved, since it was from themselves (their tribe and territory) that his forbears had gone out, for that region was the patrimony of his race and within it lies Tara. Declan instituted therein a monastery of Canons, on land which he received from the king, and it is from him the place is named. Moreover he left therein a relic or illuminated book and a famous gospel which he was accustomed to carry always with him. The gospel is still preserved with much honour in the place and miracles are wrought through it. After this again he turned towards Munster.

33. Declan was once travelling through Ossory when he wished to remain for the night in a certain village. But the villagers not only did not receive him but actually drove him forth by force of arms. The saint however prayed to God that it might happen to them what the Sacred Scripture says, "Vengeance is mine I will repay" [Deuteronomy 32:35]. The dwellers in the village, who numbered sixty, died that same night with the exception of two men and ten women to whom the conduct of the others towards the saint had been displeasing. On the morrow these men and women came humbly to the place where Declan was and they told him—what he himself foreknew—how miserably the others had died. They themselves did penance and they bestowed on Declan a suitable site whereon he built a monastery and he got another piece of land and had the dead buried where he built the monastery. The name of that monastery is Cill-Colm-Dearg. This Colm-Dearg was a kind, holy man and a disciple of Declan. He was of East Leinster, i.e. of the Dal Meiscorb, and it is from him that the monastery is named. When he (Declan) had completed that place he came to his own territory again, i.e. to the Decies.

34. On a certain day Declan came to a place called Ait-Breasail and the dwellers therein would not allow him to enter their village; moreover they hid all their boats so that he could not go into his own island, for they hated him very much. In consideration however of the sanctity of his servant, who prayed in patience, God the All-Powerful turned the sea into dry land as you have already heard. Declan passed the night in an empty stable out in the plain and the people of the village did not give him even a fire. Whereupon, appropriately the anger of God fell on them, who had not compassion enough to supply the disciple of God with a fire. There came fire from heaven on them to consume them all [together with their] homestead and village, so that the place has been ever since a wilderness accursed, as the prophet writes: "civitates eorum destruxisti" [Psalm 9:7] (the dwellings of the unmerciful are laid waste).

35. On yet another occasion Declan was in his own region—travelling over Slieve Gua in the Decies, when his horse from some cause got lame so that he could proceed no further. Declan however, seeing a herd of deer roaming the mountain close to him, said to one of his people: "Go, and bring me for my chariot one of these deer to replace my horse and take with you this halter for him." Without any misgiving the disciple went on till he reached the deer which waited quietly for him. He chose the animal which was largest and therefore strongest, and, bringing him back, yoked him to the chariot. The deer thereupon obediently and without effort carried Bishop Declan till he came to Magh Femhin, where, when he reached a house of entertainment, the saint unloosed the stag and bade him to go free as was his nature. Accordingly, at the command of the saintly man and in the presence of all, the stag returned on the same road back (to the mountain). Dormanach is the name of the man aforesaid who brought the stag to Declan and him Declan blessed and gave him a piece of land on the north of Decies close by the Eoghanacht and his posterity live till now in that place.

36. On another occasion, Declan, accompanied, as usual, by a large following, was travelling, when one member of the party fell on the road and broke his shin bone in twain. Declan saw the accident and, pitying the injured man, he directed an individual of the company to bandage the broken limb so that the sufferer might not die through excess of pain and loss of blood. All replied that they could not endure to dress the wound owing to their horror thereof. But there was one of the company, Daluadh by name, who faced the wound boldly and confidently and said: "In the name of Christ and of Declan our patron I shall be surgeon to this foot"; and he said that jestingly. Nevertheless he bandaged the foot carefully and blessed it aright in the name of God and Declan, and in a little while the wound healed and they all gave praise to God. Then Declan said to Daluadh: "You promised to be surgeon to that foot in Christ's name and in mine and God has vouchsafed to heal it at these words: on this account you will be a true physician for ever and your children and your seed after you for ever shall also possess the healing art, and whomsoever they shall practise healing upon in God's name and mine, provided there be no hatred [in their hearts] nor too great covetousness of a physician's fee to him, God and myself shall send relief." This promise of Declan has been fulfilled in the case of that family.

37. On another occasion, as Declan was travelling in the northern part of Magh Femhin beside the Suir, he met there a man who was carrying a little infant to get it baptised. Declan said to the people [his muinntear, or following]: "Wait here till I baptise yonder child," for it was revealed by the Holy Ghost to him that he [the babe] should serve God. The attendant replied to him that they had neither a vessel nor salt for the baptism. Declan said: "We have a wide vessel, the Suir, and God will send us salt, for this child is destined to become holy and wonderful [in his works]." Thereupon Declan took up a fistful of earth and, making prayer in his heart to God, he signed the clay with the sign of the cross of redemption. It (the handful of earth) became white, dry salt, and all, on seeing it, gave thanks and honour to God and Declan. The infant was baptised there and the name of Ciaran given him. Declan said: "Bring up my spiritual son carefully and send him, at a fitting age, for education to a holy man who is well instructed in the faith for he will become a shining bright pillar in the Church." And it was this child, Ciaran Mac Eochaidh, who founded in after years a famous monastery (from which he migrated to heaven) and another place (monastery) besides. He worked many miracles and holy signs and this is the name of his monastery Tiprut [Tubrid] and this is where it is:—in the western part of the Decies in Ui Faithe between Slieve Grot [Galtee] and Sieve Cua and it is within the bishopric of Declan.

38. On another day there came a woman to Declan's monastery not far from the city where she dwelt. She committed a theft that day in Declan's monastery as she had often done previously, and this is the thing she stole—a habellum [possibly an item of tribute]; she departed homewards taking it with her and there met her a group of people on the highway, and the earth, in their presence, swallowed her up, and she cast out the tabellum from her bosom and it was quickly turned into a stone which the wayfarers took and brought with them to Declan. Declan himself had in supernatural vision seen all that happened to the woman in punishment of her theft, and the name of Declan was magnified owing to those marvels so that fear took possession of all-those present and those absent. The stone in question remains still in Declan's graveyard in his own town of Ardmore-Declain, where it stands on an elevated place in memory of this miracle.