Lincoln's Birthday

by Unknown

THE CHARACTER OF LINCOLN

BY W. H. HERNDON (LINCOLN'S LAW PARTNER)

The true peculiarity of Mr. Lincoln has not been seen by his various biographers; or, if seen, they have failed wofully to give it that prominence which it deserves. It is said that Newton saw an apple fall to the ground from a tree, and beheld the law of the universe in that fall; Shakespeare saw human nature in the laugh of a man; Professor Owen saw the animal in its claw; and Spencer saw the evolution of the universe in the growth of a seed. Nature was suggestive to all these men. Mr. Lincoln no less saw philosophy in a story, and a schoolmaster in a joke. No man, no men, saw nature, fact, thing, or man from his stand-point. His was a new and original position, which was always suggesting, hinting something to him. Nature, insinuations, hints and suggestions were new, fresh, original and odd to him. The world, fact, man, principle, all had their powers of suggestion to his susceptible soul. They continually put him in mind of something. He was odd, fresh, new, original, and peculiar, for this reason, that he was a new, odd, and original creation and fact. He had keen susceptibilities to the hints and suggestions of nature, which always put him in mind of something known or unknown. Hence his power and tenacity of what is called association of ideas must have been great. His memory was tenacious and strong. His susceptibility to all suggestions and hints enabled him at will to call up readily the associated and classified fact and idea.

As an evidence of this, especially peculiar to Mr. Lincoln, let me ask one question. Were Mr. Lincoln's expression and language odd and original, standing out peculiar from those of all other men? What does this imply? Oddity and originality of vision as well as expression; and what is expression in words and human language, but a telling of what we see, defining the idea arising from and created by vision and view in us? Words and language are but the counterparts of the idea—the other half of the idea; they are but the stinging, hot, heavy, leaden bullets that drop from the mold; and what are they in a rifle with powder stuffed behind them and fire applied, but an embodied force pursuing their object? So are words an embodied power feeling for comprehension in other minds. Mr. Lincoln was often perplexed to give expression to his ideas: first, because he was not master of the English language: and, secondly, because there were no words in it containing the coloring, shape, exactness, power, and gravity of his ideas. He was frequently at a loss for a word, and hence was compelled to resort to stories, maxims, and jokes to embody his idea, that it might be comprehended. So true was this peculiar mental vision of his, that though mankind has been gathering, arranging, and classifying facts for thousands of years, Lincoln's peculiar stand-point could give him no advantage of other men's labor. Hence he tore up to the deep foundations all arrangements of facts, and coined and arranged new plans to govern himself. He was compelled, from his peculiar mental organization, to do this. His labor was great, continuous, patient and all-enduring.

The truth about this whole matter is that Mr. Lincoln read less and thought more than any man in his sphere in America. No man can put his finger on any great book written in the last or present century that he read. When young he read the Bible, and when of age he read Shakespeare. This latter book was scarcely ever out of his mind. Mr. Lincoln is acknowledged to have been a great man, but the question is, what made him great? I repeat, that he read less and thought more than any man of his standing in America, if not in the world. He possessed originality and power of thought in an eminent degree. He was cautious, cool, concentrated, with continuity of reflection; was patient and enduring. These are some of the grounds of his wonderful success.

Not only was nature, man, fact and principle suggestive to Mr. Lincoln, not only had he accurate and exact perceptions, but he was causative, i. e., his mind ran back behind all facts, things and principles to their origin, history and first cause, to that point where forces act at once as effect and cause. He would stop and stand in the street and analyze a machine. He would whittle things to a point, and then count the numberless inclined planes, and their pitch, making the point. Mastering and defining this, he would then cut that point back, and get a broad transverse section of his pine stick, and peel and define that. Clocks, omnibuses and language, paddle-wheels and idioms, never escaped his observation and analysis. Before he could form any idea of anything, before he would express his opinion on any subject, he must know it in origin and history, in substance and quality, in magnitude and gravity. He must know his subject inside and outside, upside and down side. He searched his own mind and nature thoroughly, as I have often heard him say. He must analyze a sensation, an idea, and words, and run them back to their origin, history, purpose and destiny. He was most emphatically a remorseless analyzer of facts, things and principles. When all these processes had been well and thoroughly gone through, he could form an opinion and express it, but no sooner. He had no faith. "Say so's" he had no respect for, coming though they might from tradition, power or authority.

All things, facts and principles had to run through his crucible and be tested by the fires of his analytic mind; and hence, when he did speak, his utterances rang out gold-like, quick, keen and current upon the counters of the understanding. He reasoned logically, through analogy and comparison. All opponents dreaded him in his originality of idea, condensation, definition and force of expression, and woe be to the man who hugged to his bosom a secret error if Mr. Lincoln got on the chase of it. I say, woe to him! Time could hide the error in no nook or corner of space in which he would not detect and expose it.

[Transcriber's Note: Part of this was omitted in original.]

The great predominating elements of Mr. Lincoln's peculiar character, were: First, his great capacity and power of reason; secondly, his excellent understanding; thirdly, an exalted idea of the sense of right and equity; and, fourthly, his intense veneration of what was true and good. His reason ruled despotically all other faculties and qualities of his mind. His conscience and heart were ruled by it. His conscience was ruled by one faculty—reason. His heart was ruled by two faculties—reason and conscience. I know it is generally believed that Mr. Lincoln's heart, his love and kindness, his tenderness and benevolence, were his ruling qualities; but this opinion is erroneous in every particular. First, as to his reason. He dwelt in the mind, not in the conscience, and not in the heart. He lived and breathed and acted from his reason—the throne of logic and the home of principle, the realm of Deity in man. It is from this point that Mr. Lincoln must be viewed. His views were correct and original. He was cautious not to be deceived; he was patient and enduring. He had concentration and great continuity of thought; he had a profound analytic power; his visions were clear, and he was emphatically the master of statement. His pursuit of the truth was indefatigable, terrible. He reasoned from his well-chosen principles with such clearness, force, and compactness, that the tallest intellects in the land bowed to him with respect. He was the strongest man I ever saw, looking at him from the stand-point of his reason—the throne of his logic. He came down from that height with an irresistible and crushing force. His printed speeches will prove this; but his speeches before courts, especially before the Supreme Courts of the State and Nation, would demonstrate it: unfortunately, none of them have been preserved. Here he demanded time to think and prepare. The office of reason is to determine the truth. Truth is the power of reason—the child of reason. He loved and idolized truth for its own sake. It was reason's food.

Conscience, the second great quality and force of Mr. Lincoln's character, is that faculty which loves the just: its office is justice; right and equity are its correlatives. It decides upon all acts of all people at all times. Mr. Lincoln had a deep, broad, living conscience. His great reason told him what was true, good and bad, right, wrong, just or unjust, and his conscience echoed back its decision; and it was from this point that he acted and spoke and wove his character and fame among us. His conscience ruled his heart; he was always just before he was gracious. This was his motto, his glory: and this is as it should be. It cannot be truthfully said of any mortal man that he was always just. Mr. Lincoln was not always just; but his great general life was. It follows that if Mr. Lincoln had great reason and great conscience, he was an honest man. His great and general life was honest, and he was justly and rightfully entitled to the appellation, "Honest Abe." Honesty was his great polar star.